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  • 1
    UID:
    (DE-627)1003688004
    Format: 1 Online-Ressource (192 pages)
    Edition: Online-Ausg.
    ISBN: 1283405962 , 1400821916 , 9781283405966 , 9781400821914
    Series Statement: Bollingen series 99
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness ... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R.D. Laing stated ... 'It was Jung who broke the ground here, but few followed him.'"--The introduction by Sonu ShamdasaniJung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern theology
    Content: Cover; TABLE OF CONTENTS; LIST OF ILLUSTRATIONS; PREFACE; ACKNOWLEDGMENTS; MEMBERS OF THE SEMINAR; LIST OF ABBREVIATIONS; INTRODUCTION: JUNG'S JOURNEY TO THE EAST; Lecture 1: 12 October 1932; Lecture 2: 19 October 1932; Lecture 3: 26 October 1932; Lecture 4: 2 November 1932; Appendix 1: Indian Parallels, 11 October 1930; Appendix 2: Jung's Comments in Hauer's German Lectures, 5-8 October 1932; Appendix 3: Hauer's English Lecture, 8 October 1932; Appendix 4: Sat-cakra-nirupana; INDEX; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z
    Note: Includes bibliographical references and index
    Language: English
    URL: Volltext  (lizenzpflichtig)
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  • 2
    UID:
    (DE-627)721126316
    Format: Online-Ressource (192 p.)
    Edition: Online-Ausg.
    ISBN: 9781283405966 , 1400821916 , 9781400821914
    Series Statement: Bollingen series 99
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern
    Note: Includes bibliographical references and index , Cover; TABLE OF CONTENTS; LIST OF ILLUSTRATIONS; PREFACE; ACKNOWLEDGMENTS; MEMBERS OF THE SEMINAR; LIST OF ABBREVIATIONS; INTRODUCTION: JUNG'S JOURNEY TO THE EAST; Lecture 1: 12 October 1932; Lecture 2: 19 October 1932; Lecture 3: 26 October 1932; Lecture 4: 2 November 1932; Appendix 1: Indian Parallels, 11 October 1930; Appendix 2: Jung's Comments in Hauer's German Lectures, 5-8 October 1932; Appendix 3: Hauer's English Lecture, 8 October 1932; Appendix 4: Sat-cakra-nirupana; INDEX; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z;
    Additional Edition: 9780691006765
    Additional Edition: Erscheint auch als Druck-Ausgabe The Psychology of Kundalini Yoga : Notes of the Seminar Given in 1932
    Language: English
    URL: Cover
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  • 3
    UID:
    (DE-604)BV043867598
    Format: 1 online resource (192 pages) , illustrations
    Edition: Course Book
    ISBN: 9781400821914
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness. Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated. 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasan
    Note: Description based on online resource; title from PDF title page (publisher’s Web site, viewed October 27 2015) , In English
    Language: English
    URL: Volltext  (URL des Erstveröffentlichers)
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  • 4
    UID:
    (DE-627)1696600545
    Format: 1 online resource (192 pages)
    ISBN: 9781400821914
    Series Statement: Bollingen Series (General) Ser v.1
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not
    Content: Cover -- TABLE OF CONTENTS -- LIST OF ILLUSTRATIONS -- PREFACE -- ACKNOWLEDGMENTS -- MEMBERS OF THE SEMINAR -- LIST OF ABBREVIATIONS -- INTRODUCTION: JUNG'S JOURNEY TO THE EAST -- Lecture 1: 12 October 1932 -- Lecture 2: 19 October 1932 -- Lecture 3: 26 October 1932 -- Lecture 4: 2 November 1932 -- Appendix 1: Indian Parallels, 11 October 1930 -- Appendix 2: Jung's Comments in Hauer's German Lectures, 5-8 October 1932 -- Appendix 3: Hauer's English Lecture, 8 October 1932 -- Appendix 4: Sat-cakra-nirūpana -- INDEX -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.
    Note: Description based on publisher supplied metadata and other sources
    Additional Edition: 9780691006765
    Additional Edition: Erscheint auch als Druck-Ausgabe 9780691006765
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 5
    Online Resource
    Online Resource
    Princeton, NJ : Princeton University Press
    UID:
    (DE-603)364706171
    Format: Online-Ressource (192 p.)
    Edition: [2012] ISBN 1400821916 electronic bk.
    Edition: ISBN 9781400821914 electronic bk.
    ISBN: 9780691006765 , 1400821916 (Sekundärausgabe) , 9781400821914 (Sekundärausgabe)
    Series Statement: Bollingen series
    Note: Includes bibliographical references and index
    Language: English
    URL: Cover
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  • 6
    Online Resource
    Online Resource
    Princeton, NJ : Princeton University Press
    UID:
    (DE-605)HT021657452
    Format: 1 online resource (192 p.) , 8 halftones
    Edition: Course Book
    ISBN: 9781400821914
    Series Statement: Jung Extracts 153
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness. Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated. 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation.-
    Content: With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop.-
    Content: He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana. ?
    Additional Edition: 9780691006765
    Language: English
    URL: Cover
    Library Location Call Number Volume/Issue/Year Availability
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  • 7
    Online Resource
    Online Resource
    Princeton : Princeton University Press
    UID:
    (DE-603)318441039
    Format: 192 p.
    Edition: Online-Ausg. Online-Ressource ISBN 9781400821914
    Edition: [Online-Ausg.]
    ISBN: 9780691006765 , 9781400821914 (Sekundärausgabe)
    Series Statement: Jung Extracts
    Content: ""Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'""--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding o...
    Note: Description based upon print version of record , Online-Ausg.:
    Language: English
    Keywords: Online-Publikation
    Library Location Call Number Volume/Issue/Year Availability
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  • 8
    Online Resource
    Online Resource
    Princeton, NJ :Princeton University Press,
    UID:
    (DE-602)edocfu_9960930901402883
    Format: 1 online resource (192 p.) : , 8 halftones
    Edition: Course Book
    ISBN: 9781400821914
    Series Statement: Jung Extracts ; 153
    Content: "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness. Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated. 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana. ?
    Note: Frontmatter -- , TABLE OF CONTENTS -- , LIST OF ILLUSTRATIONS -- , PREFACE -- , ACKNOWLEDGMENTS -- , MEMBERS OF THE SEMINAR -- , LIST OF ABBREVIATIONS -- , INTRODUCTION. JUNG ’ S JOURNEY TO THE EAST -- , LECTURE 1. 12 October 1932 -- , LECTURE 2. 19 October 1932 -- , LECTURE 3. 26 October 1932 -- , LECTURE 4. 12 November 1932 -- , APPENDIX 1. INDIAN PARALLELS 11 October 1930 -- , APPENDIX 2. JUNG’S COMMENTS IN HAUER’ S GERMAN LECTURES 5 October 1932 -- , APPENDIX 3. HAUER’S ENGLISH LECTURE 8 October 1932 -- , APPENDIX 4. ṢAṬ-CAKRA-NIRŪPAṆA -- , INDEX -- , Backmatter , In English.
    Additional Edition: ISBN 9780691006765
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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