Sprache
Bevorzugter Suchindex
Ergebnisse pro Seite
Sortieren nach
Sortierung
Anzahl gespeicherter Suchen in der Suchhistorie
Voreingestelltes Exportformat
Voreingestellte Zeichencodierung für Export
Anordnung der Filter
Maximale Anzahl angezeigter Filter
Autovervollständigung
Feed-Format
Anzahl der Ergebnisse pro Feed
Suche in Bibliotheken
feed icon rss

Ihre E-Mail wurde erfolgreich gesendet. Bitte prüfen Sie Ihren Maileingang.

Leider ist ein Fehler beim E-Mail-Versand aufgetreten. Bitte versuchen Sie es erneut.

Vorgang fortführen?

Exportieren
Filter
  • 1995-1999  (1)
Medientyp
Sprache
Region
Erscheinungszeitraum
  • 1995-1999  (1)
Jahr
Person/Organisation
Fachgebiete(RVK)
  • 1
    Buch
    Buch
    Chicago [u.a.] : Univ. of Chicago Press
    UID:
    b3kat_BV010393918
    Umfang: X, 318 S. , Ill.
    ISBN: 0226733688 , 0226733696
    Inhalt: When Western scholars write about non-Western societies, do they inevitably perpetuate the myths of European imperialism? Can they ever articulate the meanings and logics of non-Western peoples? Who has the right to speak for whom? Questions such as these are among the most hotly debated in contemporary intellectual life. In How "Natives" Think, the distinguished anthropologist Marshall Sahlins addresses these issues head on, while building a powerful case for the ability of anthropologists working in the Western tradition to understand other cultures
    Inhalt: In recent years, these questions have arisen in debates over the death and deification of Captain James Cook on Hawaii island in 1779. Did the Hawaiians truly receive Cook as a manifestation of their own God Lono? Or were they too pragmatic, too worldly-wise to accept the foreigner as a god? Moreover, can a "non-native" scholar give voice to a "native" point of view? In his 1992 book, The Apotheosis of Captain Cook, Gananath Obeyesekere used this very issue to attack Sahlins's decades of scholarship on Hawaii. Accusing Sahlins of elementary mistakes of fact and logic, even of intentional distortion, Obeyesekere portrayed Sahlins as accepting a naive, ethnocentric idea of superiority of the white man over "natives" - Hawaiian and otherwise. Claiming that his own Sri Lankan heritage gave him privileged access to the Polynesian native perspective, Obeyesekere contended that Hawaiians were actually pragmatists too rational and sensible to mistake Cook for a god
    Inhalt: Curiously then, as Sahlins shows, Obeyesekere turns eighteenth-century Hawaiians into modern Europeans, living up to the highest Western standards of "practical rationality." By contrast, Western scholars are turned into classic, custom-bound "natives," endlessly repeating their ancestral traditions of the white man's superiority by insisting Cook was taken for a Hawaiian god. But this inverted ethnocentrism can only be supported, as Sahlins demonstrates, by wholesale fabrications of Hawaiian ethnography and history - not to mention Obeyesekere's sustained misrepresentations of Sahlins's own work. And in the end, although he claims to be speaking on behalf of "natives," Obeyesekere, by substituting a homemade "rationality" for Hawaiian culture, systematically eliminates the voices of Hawaiian people from their own history
    Sprache: Englisch
    Fachgebiete: Geschichte , Ethnologie , Soziologie
    RVK:
    RVK:
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Cook, James 1728-1779 ; Hawaii ; Mythologie ; Ethnosoziologie
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
Schließen ⊗
Diese Webseite nutzt Cookies und das Analyse-Tool Matomo. Weitere Informationen finden Sie auf den KOBV Seiten zum Datenschutz