Format:
1 Online-Ressource (ix, 195 Seiten)
ISBN:
9781108377263
Content:
Is Islam fundamentally violent? For influential New Atheists such as Sam Harris, Ayaan Hirsi Ali, and Richard Dawkins, the answer is an emphatic yes, largely because of the Islamic doctrine of jihad. According to this view, when al-Qaeda plotted 9/11 or ISIS planned any one of its recent terrorist attacks, they were acting in accord with Islamic scripture. Jihad, Radicalism, and the New Atheism scrutinizes this claim by comparing the conflicting interpretations of jihad offered by mainstream Muslim scholars, violent Muslim radicals, and New Atheists. Mohammad Hassan Khalil considers contemporary Muslim terrorism to be a grave problem that we must now confront. He shows, however, that the explanations offered for this phenomenon by the New Atheists are highly problematic, and that their own interpretations of the role of violence in Islam exceed those of even radicals such as Osama bin Laden. In showing all of this, Khalil offers critical insights on a most pressing issue.
Content:
Introduction -- Part I: Jihad. War and peace in the foundational texts of Islam ; Jihad in Islamic law -- Part II: Violent radicalism: Bin Laden, 9/11, and ISIS. "So we kill their innocents": Bin Laden and 9/11 ; "Our hearts bleed": 9/11 and contemporary Muslim thought ; "We will take revenge": A word on ISIS -- Part III: The new Atheism. "We are at war with Islam": The case of Sam Harris ; "It is about Islam": The case of Ayaan Hirsi Ali ; "Imagine a world with no religion": A word on Richard Dawkins, Christopher Hitchens, and Daniel Dennett -- Conclusion
Note:
Title from publisher's bibliographic system (viewed on 05 Jan 2018)
Additional Edition:
ISBN 9781108432757
Additional Edition:
ISBN 9781108421546
Additional Edition:
Erscheint auch als Druck-Ausgabe Khalil, Mohammad Hassan Jihad, radicalism, and the new atheism Cambridge : Cambridge University Press, 2018 ISBN 9781108421546
Additional Edition:
ISBN 9781108432757
Language:
English
Keywords:
Islam
;
Radikalismus
;
Fundamentalismus
;
Atheismus
;
Islam
;
Radikalismus
;
Fundamentalismus
;
Atheismus
DOI:
10.1017/9781108377263
URL:
Volltext
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