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  • African Studies  (6)
  • Middle Eastern, North African and Islamic Studies  (6)
Type of Medium
Language
FID
  • African Studies  (6)
  • Middle Eastern, North African and Islamic Studies  (6)
  • Jewish studies  (1)
  • 1
    Online Resource
    Online Resource
    Oriental Institute, Czech Academy of Sciences ; 2016
    In:  Archiv orientální Vol. 84, No. 2 ( 2016-09-18), p. 269-290
    In: Archiv orientální, Oriental Institute, Czech Academy of Sciences, Vol. 84, No. 2 ( 2016-09-18), p. 269-290
    Abstract: The study concentrates on the story of Pāñcālī, the female protagonist of the Indian epic Mahābhārata. One of the most provocative and mythical characters, Pāñcālī has been subject to numerous interpretations. Chitra Divakaruni demystifies her and renders an authentic female experience without the affliction of canonical tradition. The palaces Pāñcālī inhabits become embodiments of a nationalist culture vitiated with concerns of cognitive dominance. Her efforts to break the shackles of tradition require her to counter such discourse with an entirely new aesthetic of narration and experience, one that is intimately connected to her “self.” Her futile efforts to construct a palace as a retributive symbol and her inadequacy at understanding the strength of the female self finally lead her to a self-sufficient, self-engaged rhetoric of completion. We deviate from standardized models of feminist critiques and employ Edward Said’s theory of Orientalism for interrogating the female experience as a whole. The story of Pāñcālī is the story of the woman rising above her destiny; hers is the story of becoming  Kṣṇā.
    Type of Medium: Online Resource
    ISSN: 0044-8699
    RVK:
    Language: Unknown
    Publisher: Oriental Institute, Czech Academy of Sciences
    Publication Date: 2016
    detail.hit.zdb_id: 2655917-1
    SSG: 6,24
    SSG: 7,41
    SSG: 6,32
    SSG: 6,21
    SSG: 6,31
    SSG: 6,23
    SSG: 6,22
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Oriental Institute, Czech Academy of Sciences ; 2022
    In:  Archiv orientální Vol. 90, No. 2 ( 2022-10-27), p. 309-331
    In: Archiv orientální, Oriental Institute, Czech Academy of Sciences, Vol. 90, No. 2 ( 2022-10-27), p. 309-331
    Abstract: Among the many subalterns in India, Dalit women are the most vulnerable. This category of subaltern is built on the intersections of caste, class, and gender. There has been a long history of systematically silencing and othering them through systemic violence and repressive mechanisms. However, growing awareness among these subalterns of their social status has led to a new category of subaltern who dares to speak about their social realities by unmasking their historical subordination and by sharing their everyday experiences—for example, their experiences of being a Dalit and a Dalit woman. Life Writings by Dalit women reflect the Dalit feminist consciousness which is central to the understanding of the institutions of power and the way it operates, exacerbating the suffering of these women. Urmila Pawar’s Aaydaan (a generic term used for all the things woven from bamboo), translated from Marathi into English with the title The Weave of My Life: A Dalit Woman’s Memoirs, deals with the lives of Dalit Mahar women who face intersectional discrimination as Dalit, as women, and as poor women. By offering the historical realities of Mahar women, the narrative challenges structural injustice first by unmasking the historical subordination of these women and then by tracing its continuity to show how discrimination manifests at the present time. The paper attempts to demonstrate how Dalit women’s experiences are built around differences and the manner in which the Dalit female narratives expose structural barriers and in the process constitute a new knowledge—a Dalit feminist epistemolog —thereby making spaces for an enriched feminist theory.
    Type of Medium: Online Resource
    ISSN: 0044-8699
    RVK:
    Language: Unknown
    Publisher: Oriental Institute, Czech Academy of Sciences
    Publication Date: 2022
    detail.hit.zdb_id: 2655917-1
    SSG: 6,24
    SSG: 7,41
    SSG: 6,32
    SSG: 6,21
    SSG: 6,31
    SSG: 6,23
    SSG: 6,22
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    Oriental Institute, Czech Academy of Sciences ; 2014
    In:  Archiv orientální Vol. 82, No. 3 ( 2014-12-13), p. 495-514
    In: Archiv orientální, Oriental Institute, Czech Academy of Sciences, Vol. 82, No. 3 ( 2014-12-13), p. 495-514
    Abstract: Draupadī, the wife of the five Pāṇḍavas in the  Mahābhārata, is a much discussed character who has been interpreted in various ways, for example as a tragic character, the heroine of the epic, and even as a witch who is responsible for causing mass destruction, the Kurukṣetra war. With all the associated complexities, Draupadī remains one of the most intriguing of characters, a figure who has baffled readers and critics alike over the ages. The present study seeks to analyze the explications of one of the most haunting episodes of the  Mahābhārata, the disrobing of Draupadī, as portrayed in contemporary folk art and theatre, which seek to demythologize one of the most controversial characters in the canon of Indian literature and deconstruct the Phallocentric ideology that informs the epic. The study takes into consideration Saoli Mitra’s play,  Nāthavatī anāthavat (“Five Lords, Yet None a Protector”), which is an attempt to view Draupadī through “a pair of woman’s eyes,” together with Teejan Bai’s dramatized rendering of  Draupadī cīrharaṇ. It seeks to draw comparisons with the original epic as well as between the works of these two theatre artists and their style of narration in order to evaluate how far they have succeeded in providing radically different interpretations of the character while providing the essential message of the episode. These two artists share some striking characteristics as they take up the rural folk tradition and enter the male bastion, using dramatized theatrical techniques, such as live music and dance to act out multiple roles, all the while recontextualizing the episodes, often offering a social critique, demythologizing the myth, and presenting the essential message of the epic that is expressed in mythical terms.
    Type of Medium: Online Resource
    ISSN: 0044-8699
    RVK:
    Language: Unknown
    Publisher: Oriental Institute, Czech Academy of Sciences
    Publication Date: 2014
    detail.hit.zdb_id: 2655917-1
    SSG: 6,24
    SSG: 7,41
    SSG: 6,32
    SSG: 6,21
    SSG: 6,31
    SSG: 6,23
    SSG: 6,22
    Library Location Call Number Volume/Issue/Year Availability
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  • 4
    Online Resource
    Online Resource
    Oriental Institute, Czech Academy of Sciences ; 2017
    In:  Archiv orientální Vol. 85, No. 2 ( 2017-09-18), p. 219-252
    In: Archiv orientální, Oriental Institute, Czech Academy of Sciences, Vol. 85, No. 2 ( 2017-09-18), p. 219-252
    Abstract: The article sets out to analyze the victimization and objectification of women and the assertion of female subjectivity in the agitprop theatres of Usha Ganguly and Maya Krishna Rao. The article focuses on Ganguly’s Ham Mukhtārā, an adaptation of Mukhtār Māī’s autobiography, In the Name of Honor: A Memoir, which registers protest against a patriarchal society that subjugates women, as well as Rao’s Walk, which challenges the dynamics of power and the societal ostracization of women. The article argues that in the wake of the Nirbhayā case and the ripples created in society by the protests, candlelit marches, and public performances, these recent feminist-propagandist plays are conceived as part of an ongoing pursuit on the part of both artists to resist the phallocentric objectification and reductive categorization of the female body and to reclaim the agency and subjectivity of women.
    Type of Medium: Online Resource
    ISSN: 0044-8699
    RVK:
    Language: Unknown
    Publisher: Oriental Institute, Czech Academy of Sciences
    Publication Date: 2017
    detail.hit.zdb_id: 2655917-1
    SSG: 6,24
    SSG: 7,41
    SSG: 6,32
    SSG: 6,21
    SSG: 6,31
    SSG: 6,23
    SSG: 6,22
    Library Location Call Number Volume/Issue/Year Availability
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  • 5
    Online Resource
    Online Resource
    JSTOR ; 2006
    In:  Middle East Report , No. 238 ( 2006-04-01), p. 8-
    In: Middle East Report, JSTOR, , No. 238 ( 2006-04-01), p. 8-
    Type of Medium: Online Resource
    ISSN: 0899-2851
    Language: English
    Publisher: JSTOR
    Publication Date: 2006
    detail.hit.zdb_id: 2024778-3
    SSG: 7,7
    SSG: 6,23
    Library Location Call Number Volume/Issue/Year Availability
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  • 6
    Online Resource
    Online Resource
    Oriental Institute, Czech Academy of Sciences ; 2017
    In:  Archiv orientální Vol. 85, No. 2 ( 2017-09-18), p. 219-259
    In: Archiv orientální, Oriental Institute, Czech Academy of Sciences, Vol. 85, No. 2 ( 2017-09-18), p. 219-259
    Abstract: The article sets out to analyze the victimization and objectification of women and the assertion of female subjectivity in the agitprop theatres of Usha Ganguly and Maya Krishna Rao. The article focuses on Ganguly’s Ham Mukhtārā, an adaptation of Mukhtār Māī’s autobiography, In the Name of Honor: A Memoir, which registers protest against a patriarchal society that subjugates women, as well as Rao’s Walk, which challenges the dynamics of power and the societal ostracization of women. The article argues that in the wake of the Nirbhayā case and the ripples created in society by the protests, candlelit marches, and public performances, these recent feminist-propagandist plays are conceived as part of an ongoing pursuit on the part of both artists to resist the phallocentric objectification and reductive categorization of the female body and to reclaim the agency and subjectivity of women.
    Type of Medium: Online Resource
    ISSN: 0044-8699
    RVK:
    Language: Unknown
    Publisher: Oriental Institute, Czech Academy of Sciences
    Publication Date: 2017
    detail.hit.zdb_id: 2655917-1
    SSG: 6,24
    SSG: 7,41
    SSG: 6,32
    SSG: 6,21
    SSG: 6,31
    SSG: 6,23
    SSG: 6,22
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
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