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  • 1
    UID:
    (DE-627)831478500
    ISSN: 0042-4935
    In: Vetus Testamentum, Leiden [u.a.] : Brill, 1951, 50(2000), 1, Seite 123-127, 0042-4935
    In: volume:50
    In: year:2000
    In: number:1
    In: pages:123-127
    Language: English , German
    Keywords: Bibel 12,12 Kohelet
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  • 2
    UID:
    (DE-627)1769566228
    Format: 1 Online-Ressource (264 p)
    Edition: [Online-Ausgabe]
    ISBN: 9781575065595
    Content: Frontmatter -- Contents -- Preface -- Abbreviations -- Introduction -- 1. Wisdom in the Hebrew Bible -- 2. The Wise in the Hebrew Bible -- 3. The Epilogue -- 4. The Words of Qoheleth -- Summary -- Index of Authors -- Index of Scripture
    Content: Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth’s words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9–14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book’s composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue’s critique.Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition
    Note: Mode of access: Internet via World Wide Web. , In English
    Language: English
    URL: Cover
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  • 3
    UID:
    (DE-627)1864067470
    ISSN: 0934-2796
    Note: Aufsatz
    In: Zeitschrift für die alttestamentliche Wissenschaft, Berlin [u.a.] : de Gruyter, 1881, (1999), Seite [68]-86, 0934-2796
    In: year:1999
    In: pages:[68]-86
    Language: English
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  • 4
    UID:
    (DE-627)1851521291
    ISSN: 1203-1542
    In: The journal of Hebrew scriptures, Ottawa : The National Library of Canada, 1996, 13(2013), 1203-1542
    In: volume:13
    In: year:2013
    Language: English
    Keywords: Rezension
    URL: Volltext  (kostenfrei)
    URL: Volltext  (kostenfrei)
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  • 5
    UID:
    (DE-627)1795507365
    ISBN: 9780567671646
    In: Riddles and revelations, London : t&t clark, 2018, (2018), Seite 180-196, 9780567671646
    In: 9781441165329
    In: year:2018
    In: pages:180-196
    Language: English
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  • 6
    UID:
    (DE-605)HT021064513
    Format: 1 online resource (264 p.)
    ISBN: 9781575065595
    Content: Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth’s words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9–14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book’s composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue’s critique.Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition
    Language: English
    URL: Cover
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  • 7
    Online Resource
    Online Resource
    Winona Lake, Ind. : Eisenbrauns | Birmingham, AL, USA : EBSCO Industries, Inc.
    UID:
    (DE-603)420837213
    Format: 1 Online-Ressource (xiii, 250 pages)
    ISBN: 9781575065595 , 1575065592
    Note: Includes bibliographical references and indexes
    Language: English
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  • 8
    Online Resource
    Online Resource
    University Park, PA : Penn State University Press | Berlin : Walter de Gruyter GmbH
    UID:
    (DE-603)485251582
    Format: 1 Online-Ressource (264 p.)
    Edition: 2006
    ISBN: 9781575065595
    Content: Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth’s words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9–14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book’s composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue’s critique.Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition.
    Note: Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021)
    Language: English
    URL: Cover
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  • 9
    UID:
    (DE-604)BV047521279
    Format: 1 online resource (264 pages)
    ISBN: 9781575065595
    Content: Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth's words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9-14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book's composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue's critique.Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition
    Note: Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021) , In English
    Language: English
    URL: Volltext  (URL des Erstveröffentlichers)
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  • 10
    UID:
    (DE-627)1654601403
    Format: Online Ressource (xiii, 250 p.)
    Edition: Online-Ausg.
    ISBN: 9781575065595 , 1575065592
    Content: Wisdom in the Hebrew Bible -- The wise in the Hebrew Bible -- The epilogue -- The words of Qoheleth
    Note: Includes bibliographical references and indexes. - Description based on print version record
    Additional Edition: 1575061023
    Additional Edition: 1575065592
    Additional Edition: Erscheint auch als Druck-Ausgabe Shields, Martin A., 1965- End of wisdom Winona Lake, Ind : Eisenbrauns, 2006
    Language: English
    Keywords: Electronic books
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