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  • 1
    Book
    Book
    Honolulu : University of Hawai'i Press | Honolulu : East-West Center
    UID:
    b3kat_BV044797950
    Format: vi, 277 Seiten
    ISBN: 9780824872588 , 0824872584
    Series Statement: Confucian cultures
    Note: Erscheint auch als Open Access bei De Gruyter , Rethinking Confucianism's relationship to global capitalism: some philosophical reflections for a Confucian critique of global capitalism / Sor-hoon TAN -- Confucianism as an antidote for the liberal self-centeredness: a dialogue between Confucianism and liberalism / LEE Seung-Hwan -- Toward religious harmon: a Confucian contribution / Peter Y.J. WONG -- The Special District of Confucian Culture, the Amish community and Confucian pre-Qin political heritage / ZHANG Xianglong -- Why speak of "East Asian Confucianisms"? / Chun-chieh HUANG -- The formation and limitations of modern Japanese Confucianism: Confucianism for the nation and Confucianism for the people / NAKAJIMA Takahiro -- Historical and cultural features of Confucianism in East Asia / CHEN Lai -- Animism and spiritualism: the two origins of life in Confucianism / OGURA Kizo -- The noble person and the revolutionary: living with Confucian values in contemporary Vietnam / NGUYEN Nam -- The ethics of contingency, Yinyang / Heisook KIM -- Zhong in the Analects with insights into loyalty / Winnie SUNG -- Whither Confucius? Whither philosophy? / Michael NYLAN -- Euro-Japanese universalism, Korean Confucianism, and aesthetic communities / Wonsuk CHANG -- State power and the Confucian classics: observations on the Mengzi jiewen and truth management under the first Ming emperor / Bernhard FUEHRER -- Striving for democracy: Confucian political philosophy in the Ming and Qing dynasties / WU Genyou
    Additional Edition: Erscheint auch als Online-Ausgabe, PDF ISBN 978-0-8248-7332-5 10.1515/9780824873325
    Language: English
    Keywords: Kulturwandel ; Konfuzianismus ; Aufsatzsammlung
    URL: Volltext  (kostenfrei)
    Author information: Ames, Roger T. 1947-
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  • 2
    UID:
    almafu_9959899162002883
    Format: 1 online resource (352 p.)
    ISBN: 9780824878627
    Content: Humanity takes up space. Human beings, like many other species, also transform spaces. What is perhaps uniquely human is the disposition to qualitatively transform spaces into places that are charged with distinctive kinds of intergenerational significance. There is a profound, felt difference between a house as domestic space and a home as familial place or between the summit of a mountain one has climbed for the first time and the “same” rock pinnacle celebrated in ancestral narratives.Contemporary philosophical uses of the word “place” often pivot on the distinction between “space” and “place” formalized by geographer-philosopher Yi-fu Tuan, who suggested that places incorporate the experiences and aspirations of a people over the course of their moral and aesthetic engagement with sites and locations. While spaces afford possibilities for different kinds of presence—physical, emotional, cognitive, dramatic, spiritual—places emerge as different ways of being present, fuse over time, and saturate a locale with distinctively collaborative patterns of significance. This approach to issues of place, however, is emblematic of what Edward S. Casey has argued are convictions about the primacy of absolute space and time that evolved along with the progressive dominance of the scientific imagination and modern imaginations of the universal. The recent reappearance of place in Western philosophy represents a turn away from abstract and a priori reasoning and back toward phenomenal experience and the primacy of embodied and emplaced intelligence. Places are enacted through the sustainably shared practices of mutually-responsive and mutually-vulnerable agents and are as numerous in kind as we are divergent in the patterns of values and intentions. The contributors to this volume draw on resources from Asian, European, and North American traditions of thought to engage in intercultural reflection on the significance of place in philosophy and of the place of philosophy itself in the cultural, social, economic, and political domains of contemporary life. The conversation of place that results explores the meaning of intercultural philosophy, the critical interplay of place and personal identity, the meaning of appropriate emplacement, the shared place of politics and religion, and the nature of the emotionally emplaced body.
    Note: Frontmatter -- , Contents -- , Introduction -- , Part I. Conversations of Place in Intercultural Philosophy -- , 1. Hiding the World in the World: A Case for Cosmopolitanism Based in the Zhuangzi -- , 2. Between Local and Global: The Place of Comparative Philosophy through Heidegger and Daoism -- , 3. About the Taking Place of Intercultural Philosophy as Polylogue -- , 4. Place and Horizon -- , 5. The Proximate and the Distant: Place and Response-Ability -- , Part II. The Critical Interplay of Place and Personal Identity -- , 6. Where Is My Mind? On the Emplacement of Self by Others -- , 7. Accommodation, Location, and Context: Conceptualization of Place in Indian Traditions of Thought -- , Part III. Personhood and Environmental Emplacement -- , 8. Public Reason and Ecological Truth -- , 9. The Wisdom of Place: Lithuanian Philosophical Philotopy of Arvydas Šliogeris and Its Relevance to Global Environmental Challenges -- , 10. Landscape as Scripture: Dōgen’s Concept of Meaningful Nature -- , Part IV. Shared Places of Politics and Religion -- , 11. Public Places and Privileged Spaces: Perspectives on the Public Sphere and the Sphere of Privilege in China and the West -- , 12. Seeking a Place for Earthly Universality in Modern Japan: Suzuki Daisetz, Chikazumi Jōkan, and Miyazawa Kenji -- , 13. Transforming Sacred Space into Shared Place: Reinterpreting Gandhi on Temple Entry -- , 14. Israel and Palestine: A Two-Place, One-Space Solution -- , Part V. The Emotionally Emplaced Body -- , 15. Exile as “Place” for Empathy -- , 16. Sprouts, Mountains, and Fields: Symbol and Sustainability in Mengzi’s Moral Psychology -- , 17. The Place of the Body in the Phenomenology of Place: Edward Casey and Nishida Kitarō -- , 18. Putting the Dead in Their Place -- , Contributors -- , Index , In English.
    Language: English
    Keywords: Aufsatzsammlung
    URL: Cover
    URL: Cover
    URL: Cover
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  • 3
    Book
    Book
    Honolulu :University of Hawai'i Press, | East-West Philosophers' Conference,
    UID:
    almahu_BV045498765
    Format: vi, 344 Seiten.
    ISBN: 978-0-8248-7658-6 , 978-0-8248-9236-4
    Additional Edition: Erscheint auch als Online-Ausgabe ISBN 978-0-8248-7862-7
    Language: English
    Subjects: Philosophy
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    Keywords: Ort ; Philosophie ; Aufsatzsammlung ; Aufsatzsammlung ; Aufsatzsammlung
    Author information: Ames, Roger T., 1947-
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  • 4
    UID:
    almafu_BV006148157
    Format: XXVII, 290 S. : Ill.
    ISBN: 962-201-436-4
    Language: English
    Subjects: Comparative Studies. Non-European Languages/Literatures
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    Keywords: Chinesisch ; Übersetzung ; Aufsatzsammlung ; Festschrift ; Aufsatzsammlung ; Festschrift ; Aufsatzsammlung ; Festschrift
    Author information: Ames, Roger T. 1947-
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  • 5
    Book
    Book
    Albany, NY :State Univ. of New York Press,
    UID:
    almafu_BV012276038
    Format: VIII, 239 S.
    ISBN: 0-7914-3921-6 , 978-0-7914-3921-0 , 0-7914-3922-4 , 978-0-7914-3922-7
    Series Statement: SUNY series in Chinese philosophy and culture
    Language: English
    Subjects: Philosophy
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    Keywords: v365-v290 Zhuangzi ; Aufsatzsammlung ; Aufsatzsammlung ; Aufsatzsammlung
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  • 6
    UID:
    almahu_9949431243702882
    Format: 1 online resource (xi, 318 pages) : , illustrations
    Edition: 1st ed.
    ISBN: 0-520-39099-7
    Series Statement: Great Transformations ; 4
    Content: A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The rise of China and India could be the most important political development of the twenty-first century. What will the foreign policies of China and India look like in the future? What should they look like? And what can each country learn from the other? Bridging Two Worlds gathers a coterie of experts in the field, analyzing profound political thinkers from these ancient regions whose theories of interstate relations set the terms for the debates today. This volume is the first work that systematically compares ancient thoughts and theories about international politics between China and India. It is essential reading for anyone interested in the growth of China and India and what it will mean for the rest of the world.
    Note: "A Philip E. Lilienthal book in Asian studies"--Cover page 4. , Frontmatter -- , Contents -- , Acknowledgments -- , Setting the Stage, Part I: Overview of the Project -- , Setting the Stage, Part II: Why Compare the Classical Political Thought of China and India? -- , Theme I Methodology -- , 1 Mining the Past to Construct the Present: Some Methodological Considerations from India -- , 2 Some Methodological Reflections: In Defense of Philosophy of Culture and Thick Generalizations -- , Theme II Political Leadership -- , 3 How Do Xunzi and Kautilya Ponder Interstate Politics? -- , 4 Ashoka's Dhamma as a Project of Expansive Moral Hegemony -- , Theme III Amoral Realism -- , 5 A Comparative Study on the International Political Thoughts of Han Feizi and Kautilya (Chanakya) -- , 6 The Spectre of "Amoral Realism" in International Relations: A Classical Indian Overview -- , Theme IV Empire -- , 7 The Particularity of Ancient China as an Empire -- , 8 Ideas of Empire in Ancient India in a Comparative Frame -- , Theme V Just War -- , 9 The Mahābhārata, Mencius, and the Modern World: Reflections on Dharmayuddha and Ānṛśaṁsya -- , 10 Mencius on Just War A Comparison with Political Thought in Ancient India -- , Theme VI Diplomacy -- , 11 India's Diplomacy in Absentia: Violence, Defense, Offense -- , 12 From Ancient Silk Road to Modern Belt and Road Initiative: A Signaling Approach to Trust-Building across Narratives -- , Theme VII Balancing, Hegemony, and Mandalas -- , 13 Balancing in Ancient China -- , 14 International Order in Ancient India -- , List of Contributors -- , Index , English
    Additional Edition: ISBN 9780520390980
    Language: English
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  • 7
    UID:
    almafu_9959899162102883
    Format: 1 online resource (312 p.)
    ISBN: 9780824888572
    Series Statement: Confucian Cultures
    Content: Over the past generation, the rise of East Asia and especially China, has brought about a sea change in the economic and political world order. At the same time, global warming, environmental degradation, food and water shortages, population explosion, and income inequities have created a perfect storm that threatens the very survival of humanity. It is clear now that the Westphalian model of individual sovereign states seeking their own self-interest will not be able to respond effectively to this win-win or lose-lose crisis. In this volume, a cadre of distinguished scholars comes together to reflect on Confucianism and Deweyan pragmatism as possible resources for a new geopolitics that begins from an ontology of interdependence and recognizes the irreducibly ecological nature of the human experience at every level.Both Confucian and Deweyan traditions emphasize the primacy of experience, the importance of vital relationality, and the moral roots of good governance. The potential benefits of conceptually blending the two are many. Indeed, the contemporary Chinese philosopher Tang Junyi provides us with a cosmological understanding of the “idea” of Confucianism that, in parallel to Dewey’s “idea” of democracy, can enable us to anticipate the core values, if not the specific contours, of a “Confucian democracy.” Just as Dewey’s “idea” of democracy is his vision of the flourishing communal life made possible by the contributions of the uniquely distinguished persons that constitute it, Tang Junyi’s Confucianism is a pragmatic naturalism directed at achieving the most highly integrated cultural, moral, and spiritual growth for the individual-in-community. In both, we find an affirmation of communal harmony as a process “starting here and going there” through which those involved learn together to do ordinary things in extraordinary ways. Just such a cosmological understanding of democracy is one way of describing what will be needed to address the many predicaments characterizing the environmental, cultural, socioeconomic, and political dynamics of the twenty-first century.
    Note: Frontmatter -- , Contents -- , Acknowledgments -- , Introduction -- , PART I Chinese and American Pragmatisms -- , 1 John Dewey: Exemplar of the Democratic Public Intellectual -- , 2 The Core of Pragmatism and Its Echo in Chinese Philosophy -- , 3 Pragmatism and Confucian Empiricism -- , 4 Harmony in the Arts: The Sense of Communication in Confucian and Deweyan Aesthetics -- , 5 Hu Shi, Pragmatism, and Confucianism -- , 6 Confucianism and Pragmatism: The Intrinsic Philosophical Themes and Their Diverse Developments -- , 7 Toward a Social Philosophy: Dewey’s Newly Restored China Lectures -- , PART 2 Confucianism, Deweyan Pragmatism, and a New Geopolitical Order -- , 8 Pragmatist Political Economy: Toward a Deweyan Paradigm of Deep Democracy for Times of Global Crisis -- , 9 On the Cusp of a New World Order? A Dialogue between Confucianism and Deweyan Pragmatism -- , 10 Takeuchi Yoshimi and Deweyan Democracy in Postwar Japan -- , 11 The Intrinsic Values of Confucian Democracy and Dewey’s Pragmatist Method -- , 12 A Democratic Research University with Chinese Characteristics: John Dewey and the Confucian Educational Tradition -- , 13 Governing as Predicament Resolution: Enhancing Equity and Diversity as Relational Values and Public Goods -- , 14 To Be Humane (Ren 仁) Is to Humanize: Being and Becoming in the Digital Age -- , Contributors -- , Index , In English.
    Language: English
    URL: Cover
    URL: Cover
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  • 8
    UID:
    almafu_9959899294102883
    Format: 1 online resource (184 p.)
    ISBN: 9780824862558
    Content: The Zhongyong--translated here as Focusing the Familiar--has been regarded as a document of enormous wisdom for more than two millennia and is one of Confucianism's most sacred and seminal texts. It achieved truly canonical preeminence when it became one of the Four Books compiled and annotated by the Southern Song dynasty philosopher Zhu Xi (1130-1200). Within the compass of world literature, the influence of these books (Analects of Confucius, Great Learning, Zhongyong, and Mencius) on the Sinitic world of East Asia has been no less than the Bible and the Qu'ran on Western civilization. With this new translation David Hall and Roger Ames provide a distinctly philosophical interpretation of the Zhongyong, remaining attentive to the semantic and conceptual nuances of the text to account for its central place within classical Chinese literature. They present the text in such a way as to provide Western philosophers and other intellectuals access to a set of interpretations and arguments that offer new insights into issues and concerns common to both Chinese and Western thinkers. In addition to the annotated translation, a glossary of terms gives in concise form important senses of the terms that play a key role in the argument of the Zhongyong. An appendix addresses some of the more technical issues relevant to the understanding of both the history of the text and the history of its English translations. Here the translators introduce readers to the best contemporary textual studies of the Zhongyong and make use of the most recent archaeological discoveries in China to place the work within its own intellectual context.
    Note: Frontmatter -- , Contents -- , Acknowledgments -- , Preface -- , Introduction: A Philosophical Interpretation of the Zhongyong -- , Glossary of Key Terms -- , Focusing the Familiar: A Translation of the Zhongyong -- , Appendix -- , Bibliography of Works Cited -- , Index -- , About the Authors , In English.
    Language: English
    Subjects: Theology , Philosophy
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    URL: Cover
    URL: Cover
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  • 9
    Book
    Book
    Honolulu :University of Hawaiʻi Press, | Honolulu :East-West Center,
    UID:
    almahu_BV045141458
    Format: ix, 400 Seiten.
    ISBN: 978-0-8248-7289-2 , 0-8248-7289-4
    Series Statement: Confucian cultures
    Content: For more than a century scholars both inside and outside of China have undertaken the project of modernizing Confucianism, but few have been as successful or influential as Li Zehou (b. 1930). Since the 1950s, Li's extensive efforts in this regard have in turn exerted a profound influence on Chinese modernization and resulted in his becoming one of China's most prominent social critics. To transform Confucianism into a contemporary resource for positive change in China and elsewhere, Li has reinterpreted major ideas and concepts of classical Confucianism, including a rereading of the entire Analects, replete with his own philosophical speculations derived from other Chinese and Western traditions (most notably, the ideas of Kant and Marx), and developed an aesthetical theory that has proved especially far-reaching. Although the authors of this volume hail from East Asia, North America, and Europe and a wide variety of academic backgrounds and fields of study, they are unanimous in their appreciation of Li's contributions to not only an evolving Confucian philosophy, but also world philosophy. They view Li first and foremost as a sui generis thinker with broad global interests and not one who fits neatly into any one philosophical category, Chinese or Western. This is clearly reflected in the chapters included here, which are organized into three parts: Li Zehou and the Modernization of Confucianism, Li Zehou's Reconception of Confucian Philosophy, and Li Zehou's Aesthetical Theory and Confucianism
    Note: Presentations from a conference of the World Consortium for Research in Confucian Cultures, held in 2015 at the University of Hawaiʻi , Li Zehou and new Confucianism : a philosophy for new global cultures / Jana S. Rosker -- "Western learning as substance, Chinese learning for application" : Li Zehou's thought on tradition and modernity / Karl-Heinz Pohl -- Modernizing Confucianism : Li Zehou's vision and inspiration for an unfinished project / Ming Dong Gu -- Determinism and the problem of individual freedom in Li Zehou's thought / Andrew Lambert -- What should the world look like? : Li Zehou, Confucius, Kant, and the world observer / James Garrison -- Li Zehou's Lunyu jindu (Reading the analects today) / Michael Nylan -- Li Zehou's reconception of Confucian ethics of emotion / Jinhua Jia -- Li Zehou's doctrine of emotion as substance and Confucian philosophy / Byung-Seok Jung -- Li Zehou and pragmatism / Catherine Lynch -- Li Zehou's view of pragmatic reason / Wang Keping -- Li Zehou's aesthetics : moving on after Kant, Marx, and Confucianism / Liu Zaifu -- Li Zehou, Kant, and Darwin : the theory of sedimentation / Marthe Chandler -- Li Zehou's aesthetics and the Confucian "body" of Chinese cultural sedimentation : an inquiry into alternative interpretations of Confucianism / Tsuyoshi Ishii -- Modern Chinese aesthetics and its traditional backgrounds : a critical comparison of Li Zehou's sedimentation and Jung's archetypes / Tea Sernelj -- Li Zehou's aesthetics as a form of cognition / Rafal Banka
    Language: English
    Subjects: Philosophy
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    Keywords: 1930-2021 Li, Zehou ; Konfuzianismus ; Konferenzschrift ; Conference papers and proceedings ; Konferenzschrift
    Author information: Jia, Jinhua.
    Author information: Ames, Roger T., 1947-
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  • 10
    Book
    Book
    Albany :State Univ. of New York Press,
    UID:
    almafu_BV009748719
    Format: XXV, 277 S.
    ISBN: 0-7914-2061-2 , 0-7914-2062-0
    Content: Roger Ames first traces the evolution of five key concepts in early Chinese political philosophy and then analyzes these concepts as they are developed in The Art of Rulership. The Art of Rulership is Book Nine of the Huai Nan Tzu, an anthology of diverse and far-ranging contents compiled under the patronage of Liu An (prince of Huai Nan) and presented to the court of Wu Ti during the first century of the Former Han (perhaps as early as 140 B.C.). Ames demonstrates that the political theory contained in The Art of Rulership shares an underlying sympathy with precepts of Taoist and Confucian origin, and contains a systematic political philosophy that is not only unique but compelling. The book presents a political theory that tempers lofty ideals with functional practicability. While the spirit of the work is strongly Taoist and Confucian, this spirit is provided with a Legalist political framework in which it can be implemented, nurtured, and cultivated.
    Language: English
    Subjects: Political Science , Law
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    Keywords: Huainanzi ; Staatskunst ; Geschichte ; Tao
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