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  • 1
    Online Resource
    Online Resource
    New York : Fordham University Press
    UID:
    gbv_1831079836
    Format: 1 Online-Ressource (222 Seiten)
    Edition: First edition
    ISBN: 9781531500023
    Series Statement: Medieval Philosophy: Texts and Studies
    Content: Cover -- Title Page -- Copyright -- Contents -- Foreword by Philipp W. Rosemann -- List of Abbreviations -- Introduction -- Part I: Beauty among the Transcendentals -- 1. Transcendentals and Trinity -- Transcendentals in the Summa Halensis -- A Trinitarian Motive -- 2. Transcendentals as Trinitarian Appropriation -- A Grammar of Trinitarian Appropriation -- One, True, and Good as Trinitarian Appropriations -- 3. Beauty as Transcendental Order -- Is Beauty a Transcendental? An Aesthetic Aporia -- An Anonymous Proposal -- Beauty as Sacred Order of the Trinity -- Beauty as Order of the Transcendentals -- Part II: The Trinity's Beauty ad intra -- 4. The Beauty the Trinity Is -- Persons and Processions -- The Order of the Trinity -- Is Not the Son Beauty, Too? -- Part III: The Trinity's Beauty ad extra -- 5. The Beauty Creation Is -- Creation and Trinitarian Processions -- Trinitarian Causality -- Trinitarian Traces -- The Beauty of Creation -- 6. The Beauty the Soul Is -- The Soul and Its Powers: A Disputed Question -- The Soul and Its Powers in the Early Halensian School -- Brother Alexander on the Imago trinitatis -- 7. The Beauty Grace Gives -- Sin as Antitrinity -- Grace's Trinitarian Condition -- The Trinitarian Structure of Grace -- Grace as Trinitarian Enjoyment -- Conclusion & -- ad obiectiones -- Acknowledgments -- Notes -- Bibliography -- Index.
    Note: Description based on publisher supplied metadata and other sources
    Additional Edition: ISBN 9781531500030
    Language: English
    Keywords: Alexander von Hales 1185-1245 ; Trinität
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  • 2
    UID:
    gbv_1885784112
    Format: 1 Online-Ressource (538 p.)
    ISBN: 9783402120620 , 9783402120606
    Series Statement: Epiphania
    Content: Sergii Bulgakov (1871–1944) is one of the preeminent theologians of the 20th century whose work is still being discovered and explored in and for the 21st century. The famous rival of Lenin in the field of economics, was, according to Wassily Kandinsky, “one of the deepest experts on religious life” in early twentieth-century Russian art and culture. As economist, publicist, politician, and later Orthodox theologian and priest, he became a significant “global player” in both the Orthodox diaspora and the Ecumenical movement in the interwar period. This anthology gathers the papers delivered at the international conference on the occasion of Bulgakov’s 150th birthday at the University of Fribourg in September 2021. The chapters, written by established Bulgakov specialists, including Rowan Williams, former Archbishop of Canterbury (2002–2012), as well as young researchers from different theological disciplines and ecclesial traditions, explore Bulgakov’s way of meeting the challenges in the modern world and of building bridges between East and West. The authors bring forth a wide range of new creative ways to constructively engage with Bulgakov’s theological worldview and cover topics such as personhood, ecology, political theology and Trinitarian ontology
    Note: English
    Language: Undetermined
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  • 3
    Book
    Book
    New York :Fordham University Press,
    UID:
    almahu_BV048831984
    Format: xi, 222 pages ; , 24 cm.
    Edition: First edition
    ISBN: 9781531500030 , 153150003X
    Series Statement: Medieval philosophy: texts and studies
    Content: "In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis--conceived but not drafted entirely by Alexander of Hales (d. 1245)--for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically--as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity"--
    Note: Foreword / Philipp W. Rosemann -- Introduction. Part I. Beauty among the transcendentals. Transcendentals and Trinity; Transcendentals as Trinitarian appropriation; Beauty as transcendental order -- Part II: The Trinity's beauty ad intra. The beauty the Trinity is -- Part III. The Trinity's beauty ad extra. The beauty creation is; The beauty the soul is; The beauty grace gives -- Conclusion
    Language: English
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  • 4
    UID:
    edocfu_9961373801302883
    ISBN: 1-5315-0001-3
    Content: "In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis--conceived but not drafted entirely by Alexander of Hales (d. 1245)--for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically--as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity"--
    Note: Foreword / Philipp W. Rosemann -- Introduction. Part I. Beauty among the transcendentals. Transcendentals and Trinity; Transcendentals as Trinitarian appropriation; Beauty as transcendental order -- Part II: The Trinity's beauty ad intra. The beauty the Trinity is -- Part III. The Trinity's beauty ad extra. The beauty creation is; The beauty the soul is; The beauty grace gives -- Conclusion.
    Additional Edition: ISBN 1-5315-0003-X
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 5
    UID:
    almafu_9961373801302883
    ISBN: 1-5315-0001-3
    Content: "In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis--conceived but not drafted entirely by Alexander of Hales (d. 1245)--for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically--as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity"--
    Note: Foreword / Philipp W. Rosemann -- Introduction. Part I. Beauty among the transcendentals. Transcendentals and Trinity; Transcendentals as Trinitarian appropriation; Beauty as transcendental order -- Part II: The Trinity's beauty ad intra. The beauty the Trinity is -- Part III. The Trinity's beauty ad extra. The beauty creation is; The beauty the soul is; The beauty grace gives -- Conclusion.
    Additional Edition: ISBN 1-5315-0003-X
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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