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  • 1
    UID:
    almahu_9949464996102882
    Format: 1 online resource (553 pages).
    ISBN: 9789004363564 (e-books)
    Series Statement: New History of the Sermon ; Volume 6
    Additional Edition: Print version: Preaching in the Patristic era : sermons, preachers, and audiences in the Latin West. Leiden ; Boston : Brill, c2018 ISBN 9789004346987
    Language: English
    Keywords: Electronic books.
    URL: DOI
    URL: DOI
    URL: DOI:
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  • 2
    UID:
    almahu_9948368336602882
    Format: 1 online resource (365 pages)
    ISBN: 958-5498-22-7
    Series Statement: Estudios Agustinianos
    Content: Analizar la filosofía política de Agustín es un debate actual, particularmente su reflexión sobre la iglesia y el estado. Esta obra recopila una serie de contribuciones que examinan las perspectivas teóricas de Agustín a este respecto. Agustín comprendió sus responsabilidades como líder de la teología y de la iglesia: la veracidad de la fe y la unidad de la iglesia no podían comprometerse. Nunca dudó en apelar a las actividades civiles con el fin de lograr su objetivo. De hecho, se aventuró a expandir la autoridad civil, al emperador, contra una autoridad eclesiástica como la del papa Zósimo. Esta apelación al brazo secular del poder estuvo influenciada, de un lado, por la preocupación de Agustín sobre la preservación del orden y la paz y, de otro, por su creencia del derecho a la verdad; aunque esta aspiración de Agustín no fue del todo absoluta. Rechazó la idea de que los humanos se debían convertir a la fuerza, contra su voluntad. También condenó cualquier cosa que comprometiera la integridad física de los seres humanos. En resumen, Agustín reconoció el valor del sistema político, lo cual sirvió para salvaguardar los buenos fines de la vida terrenal: la paz y la justicia. No obstante, Agustín creía que la paz y la justicia terrenal eran reflejos de la paz y la justicia celestial, pues es esto último la base del orden y la estabilidad en la tierra.
    Note: Incluye índice. , Título bilingüe: Augustine of Hippo as Doctor Paeis Studies on Peace in the Contemporary World Volumen1. , AGUSTÍN DE HIPONA COMO DOCTOR PACIS: ESTUDIOS SOBRE LA PAZ EN EL MUNDO (...) -- PÁGINA LEGAL -- CONTENIDO -- PREFACIO -- INTRODUCTION -- PARTE I AGUSTÍN COMO DOCTOR PACIS DESDE PERSPECTIVAS FILOSÓFICAS, TEOLÓGICAS Y (...) -- CAPÍTULO 1 DESDE PETERSON HASTA RATZINGER. "AGUSTÍN Y LA CRÍTICA DE LA (...) -- RESUMEN -- ¿TEOCRACIA O DUALISMO? RELECTURAS DE AGUSTÍN EN EL (...) -- COMENZANDO DESDE PETERSON: ESCATOLOGÍA E HISTORIA -- RATZINGER: LA CRÍTICA (AGUSTINIANA) A LA TEOLOGÍA (...) -- REFERENCIAS -- CHAPTER 2 AUGUSTINE OF HIPPO AS PROMOTER OF UNITY -- RESUMEN -- PRAYER AS "A TOGETHERNESS IN SILENCE WITH GOD" -- "WE ARE FELLOW STUDENTS IN ONE SCHOOL" (IO. EV. TR., (...) -- THE PRAYER OF CHRIST FOR UNITY -- UNITY IN CHRIST -- CHRISTUS MEDICUS ("CHRIST PHYSICIAN") -- CHRISTUS HUMILIS ("THE HUMBLE CHRIST") -- THE HOLY SPIRIT. THE BOND OF LOVE -- THE SPIRIT AS LOVE -- THE SPIRIT AS SOUL OF THE CHURCH -- THE SPIRIT AS AGENT OF UNITY AND RECONCILIATION -- THE PILGRIM-CHURCH -- A SPIRITUALITY OF THE "WHOLE CHRIST" -- THE CHURCH AS COMMUNION IN PILGRIMAGE -- SACRAMENTAL COMMUNION -- SPIRITUAL COMMUNION -- ESCHATOLOGICAL COMMUNION -- PEREGRINAMUR (IO. EV. TR., 120, 2) 3 -- "RUN WITH ME" (IO. EV. TR., 35, 9) 4 -- "LET US CLEANSE OUR HEARTS" (IO. EV. TR., 53, 12) 5 -- "THE SINGERS OF THE NEW SONG" (IO. EV. TR., 65, 1) 6 -- CHARITY -- TRINITARIAN LOVE -- "LOVE WITH ME" (IO. EV. TR., 35, 9)7 -- ECCLESIAL CHARITY FOR THE POOR -- BALM OF DIVINE MERCY FOR THE WOUNDED HEART -- CONCLUSION -- WORKS CITED -- CAPÍTULO 3 EL AMOR ASCENDENTE COMO ACCESO A LA (...) -- RESUMEN -- INTRODUCCIÓN -- LA CENTRALIDAD DEL AMOR EN AGUSTÍN DE HIPONA -- EL ORDEN COMO CLAVE DEL AMOR ASCENDENTE -- LA PAZ COMO FRUTO DEL AMOR ASCENDENTE Y ORDENADO -- AMOR, PAZ Y ORDEN: CONCLUSIONES GENERALES -- REFERENCIAS -- CAPÍTULO 4 PAX AETERNA: LA TEOLOGÍA AGUSTINIANA DE LA PAZ EN SUS (...) -- RESUMEN. , REFERENCIAS -- CAPÍTULO 5 ELOGIUM PACIS: LA EXÉGESIS AGUSTINIANA DEL SALMO 21,28-29 EN EL (...) -- RESUMEN -- INTRODUCCIÓN -- DOS FUNDAMENTOS FALSOS DEL DONATISMO -- DOS PASOS PREVIOS: QUAE ET QUARE -- SALMO 21, 26 -- SALMO 21, 28-29 -- DOS TEXTOS DE APOYO: LC., 16, 29-31 Y LC., 24, 26-27 -- LA RESPUESTA DE ABRAHÁN AL RICO EPULÓN -- LA EXÉGESIS CAMINO DE EMAÚS: LC., 24, 26-27 -- UN PROPÓSITO SOTERIOLÓGICO, ECLESIAL E IRÉNICO -- EL ELOGIUM PACIS -- CONCLUSIONES -- REFERENCIAS -- PARTE II LA INFLUENCIA DE AGUSTÍN EN EL MUNDO (...) -- CAPÍTULO 6 CONTRA LA MENTIRA: LA VERACIDAD COMO CAMINO DE PAZ EN SAN (...) -- RESUMEN -- PRESENTACIÓN -- LA PRÁCTICA DE LA MENTIRA EN LA SOCIEDAD (...) -- EL ANÁLISIS DE AGUSTÍN DE HIPONA SOBRE LA (...) -- VERACIDAD COMO CAMINO DE PAZ DEL ALMA RACIONAL -- CONCLUSIONES -- REFERENCIAS -- CHAPTER 7 BETWEEN EARTHLY AND HEAVENLY PEACE: THE (...) -- RESUMEN -- INTRODUCTION -- MAGISTERIAL TEACHING -- TWENTIETH CENTURY INTERPRETATIONS -- CONCEPT OF PEACE IN CONTEMPORARY AUGUSTINIAN (...) -- CONCLUSION -- REFERENCES -- CHAPTER 8 TOLERANCE AND THE TWO CITIES: ANTI-DONATISM FOR (...) -- RESUMEN -- INTRODUCTION -- ANTI-DONATIST PRINCIPLES -- CHRISTIANS IN THE EARTHLY CITY -- AUGUSTINIAN TOLERANCE -- TOLERANCE AMONG THE VIRTUES -- ENDURING THE PRESENT TIMES -- CONCLUSION -- REFERENCES -- CAPÍTULO 9 EL VALOR DE LA PAZ EN LA ESCUELA DESDE LA PEDAGOGÍA (...) -- RESUMEN -- INTRODUCCIÓN -- EL VALOR DE LA PAZ EN LA EDUCACIÓN DESDE -- LA HUMILDAD Y LA PAZ AGUSTINIANA -- EL DIÁLOGO Y LA PAZ AGUSTINIANA -- EL CULTIVO DE LA INTERIORIDAD Y LA PAZ AGUSTINIANA -- CONCLUSIONES -- REFERENCIAS -- CAPÍTULO 10 LA CONFESIÓN DE AGUSTÍN EN EL MARCO DE LA EDUCACIÓN PARA LA PAZ EN (...) -- RESUMEN -- INTRODUCCIÓN -- APROXIMACIÓN AL PROYECTO DE EDUCACIÓN PARA LA PAZ -- LA FILOSOFÍA COMO FORMA DE VIDA -- LA CONFESIÓN DE AGUSTÍN -- A MODO DE CONCLUSIÓN. , REFERENCIAS -- CAPÍTULO 11 LA HOSPITALIDAD CON IUS IN BELLO E IUS POS BELLUM PARA LOS (...) -- RESUMEN -- INTRODUCCIÓN -- LA HOSPITALIDAD HACIA EL REFUGIADO EN EL LIBRO (...) -- LA ESENCIA DE LA HOSPITALIDAD CRISTIANA: FUENTE (...) -- GÉNESIS 19 -- DEUTERONOMIO 23, 16-17 -- LA FIGURA DE RAHAB -- LA PRIMERA CARTA DE PEDRO A LOS REFUGIADOS EN LA (...) -- LA HOSPITALIDAD CRISTIANA COMO IUS IN BELLO E IUS POS (...) -- CONCLUSIONES -- REFERENCIAS. , Spanish
    Additional Edition: ISBN 958-5498-19-7
    Language: Spanish
    Keywords: Libros electronicos. ; Libros electronicos.
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  • 3
    UID:
    almahu_9948368361902882
    Format: 1 recurso en línea (387 páginas)
    ISBN: 958-5498-23-5
    Content: Debate is ongoing about Augustine’s political philosophy, and more particularly about his views on the relations between Church and State. This volume brings together a number of contributions that examine Augustine’s theoretical views on the subject. Augustine assumed his responsibilities as a theologian and Church leader: the truth of the faith and the unity of the Church could not be compromised. He did not hesitate to appeal to the civil authorities in the pursuit of this goal. In fact, he even ventured to deploy the civil authority, the emperor, against an ecclesiastical authority such as Pope Zosimus. This appeal to the secular arm of power was inspired on the one hand by Augustine’s concern for the preservation of order and peace, and on the other by his faith in the rights of truth. Yet this aspiration of Augustine’s was not absolute either. He rejected the idea that humans should be converted forcibly, against their will. He also condemned anything that compromised the physical integrity of human beings. In short, Augustine also recognised the value of the political system. This served to safeguard the good ends of earthly life, i.e. peace and justice. But Augustine believed this earthly peace and justice were reflections of the heavenly peace and justice, which are the foundation of earthly order and stability.
    Note: Incluye índice. , English
    Additional Edition: ISBN 958-5498-20-0
    Language: Spanish
    Keywords: Libros electronicos. ; Libros electronicos.
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  • 4
    UID:
    almahu_BV047119391
    Format: XXVIII, 577, 9 Seiten.
    ISBN: 978-90-429-4307-0
    Series Statement: Bibliotheca ephemeridum theologicarum Lovaniensium 316
    Content: Mathijs Lamberigts' long and prolific research career started with the study of the controversy between Julian of Aeclanum and Augustine of Hippo on the issues of human free will and divine grace. This research interest rapidly came to include all aspects of the turbulent life, the massive oeuvre, and the complex ideas of the doctor gratiae, imbedded in the historical, political, socio-economic, religious, ecclesial, and intellectual context of the fourth and fifth centuries. Driven by a deep respect for the original sources, and always well informed about the established scholarship, Lamberigts deployed a rigorous historical-critical method in his publications. 0These twenty-seven papers are offered to Mathijs Lamberigts by former students and colleagues, out of gratitude for his generous personality, for his inspiring scholarship, and for his academic leadership.
    Note: Beiträge teilweise englisch, teilweise deutsch, teilweise französisch
    Language: English
    Keywords: Heiliger 354-430 Augustinus, Aurelius ; Augustinismus ; Festschrift ; Festschrift
    Author information: François, Wim, 1963-
    Author information: Leemans, Johan, 1965-
    Author information: Lamberigts, Mathijs, 1955-
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  • 5
    UID:
    gbv_1778476651
    Format: 1 Online-Ressource (32 p.)
    ISBN: 9789585498211
    Content: The division of the Confessions into an autobiographical part (book 1-10) and an exegetical part to Gen. 1-2: 3 (book 11-13) has raised questions with respect to their unity. While the view that the Confessions cannot be regarded as a unitary whole is now considered as a marginal position, there are various approaches to an integrating interpretation. This contribution elaborates on the proposal that the unity of the Confessions arises from their interpretation as a narrative identity construction of Augustine. The underlying meta-narrative in the Confessions is Augustine’s own doctrine of grace and original sin, which he has worked out in Simpl., 1, 2, shortly before. In the Confessions, Augustine illustrates the effect of divine grace and the transformation of man from homo sub lege and homo sub gratia to homo in pace exemplarily on the basis of his own life story. This understanding is supported by the further thesis that Augustine himself deals extensively with the question of “personal identity” in the Confessions and perceives identity in the context of neoplatonic conceptions as an inner-soul unity and harmony, which he conceives as unitas, quies/requies, and pax. The source of this unity is the eternal, unchanging one God. In Augustine, pax also stands for the condition of spiritual balance and represents the Christianized version of epicurean ataraxia and stoic tranquillitas animi. In addition, the contribution shows the systematic interlinkage of the Augustinian concepts of pax, unitas, caritas, requies, beatitudo, utifrui, res mutabiles-res immutabiles, creatio-creatura, temporalia-aeterna, and peregrinatio
    Note: English
    Language: English
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  • 6
    UID:
    gbv_1778476678
    Format: 1 Online-Ressource (19 p.)
    ISBN: 9789585498211
    Content: The objective of this study is to examine the vision Augustine developed on the relationship between religion and politics, and how he conceived the Christian religion as the foundation of political and social action. Firstly, he emphasizes in his reflections on officials in the res publica that their work was marked by tragedy. State institutions and political relationships are characterized by the volatility and temporality. The only ones that do not seem to realize this are the politicians themselves, because the nature of their work does not contribute to the development of the ability to (self-) introspection and growth in humilitas (humility). Secondly, in his De Civitate Dei Augustine strove to present human history as a mirror in which each leader can see the impact of his own inner motives. The struggle between Jerusalem and Babylon, greed and generosity, sincerity and opportunism is a battle in the interior for Augustine. But in Book XIX of De civitate Dei Augustine finally also relates physical balance, irrational and rational motives, striving for integrity, the role of family and government, in order to show that inner peace and peace in any social context are interwoven
    Note: English
    Language: English
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  • 7
    UID:
    gbv_1778476503
    Format: 1 Online-Ressource (21 p.)
    ISBN: 9789585498211
    Content: This essay describes how Augustine conceives of peace within the marriage of man and woman. According to Augustine, true peace is found where humans love the same goods in the right way. How does that work in marriage? First, the essay depicts the decline of the traditional understanding of marriage in Western societies. Subsequently, it treats Augustine’s view of “marital peace” in three stages: before the fall, its corruption after the fall, and its redemption by divine grace. A final section answers the question: What present-day Christians can relearn from Augustine with regard to a peaceful relationship between husband and wife?
    Note: English
    Language: English
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  • 8
    UID:
    gbv_177847652X
    Format: 1 Online-Ressource (23 p.)
    ISBN: 9789585498211
    Content: This essay aims to evaluate the concept of peace that Dante Alighieri inscribed in De Monarchia, a work that is recognized as one of the major achievements of medieval political philosophy. Articulating peace as the main component of the Christian civilization of Western Europe, Dante remained under the influence of Aristotelian ethical and political thought, ancient Christian theologians, and the great authority of Augustine of Hippo. Since ancient thinkers believed that anthropological concepts should be subject to any socio-political investigation, peace, too, was examined from an anthropological perspective. Aristotle’s anthropological hermeneutic employed the triad of body-soul-spirit to understand human nature and exposed the notion of universal peace to mean caritas, unity, and justice. Relying on Aristotle’s triad and overall hermeneutic, Augustine’s anthropological exploration of human nature is a metaphorical portrait of man in a constant struggle for harmony between soul and body, a harmony which could then be projected in society under governing nations. Guided by this initial examination of the Augustinian and Aristotelian hermeneutic, this essay explore De Monarchia in depth, so as to demonstrate Augustine’s impact and inspiration on Dante’s monarchical beliefs. The inquiry herein will specifically outline how Dante applied Augustine’s concept of peace to his current socio-political system, both among individuals and particular communities
    Note: English
    Language: English
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  • 9
    UID:
    gbv_1778476619
    Format: 1 Online-Ressource (25 p.)
    ISBN: 9789585498211
    Content: This essay examines Augustine’s critique of a hermeneutic of agonism in relation to his consideration of the Manichaean notion of the two souls, as well as his discussion of the two wills in the Confessions. The essay treats these dimensions as found in his early works De Genesi contra Manichaeos and De vera religione, as well as his work De duabus animabus, and lastly the Confessions. Augustine’s recurring treatment of the two souls is bound with his critique of agonism. It is also linked with his own deepening understanding of the hermeneutical consequence of the luminous self and the weight of consuetudo. In this context Augustine’s articulation of peace as an openness to God and others comes to fruition. Peace, for Augustine, is not the assertion of one’s distinctive luminosity or even the resolve of a secure self at odds with the world in which it finds itself. Rather, peace is found in the realization that one is made open to difference, to a concord that does not require struggle and agony, and in fact precludes the consumption or erasure of this difference
    Note: English
    Language: English
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  • 10
    UID:
    gbv_1778476597
    Format: 1 Online-Ressource (15 p.)
    ISBN: 9789585498211
    Content: The purpose of this chapter is to contextualize Augustine’s world and show how that world shaped his understanding of the nature of war, peace and security, before identifying possible applications for today’s geopolitical situations. The emphasis of this contribution is on connecting the reception of Augustine’s thought with the current global environment, in order to assess how future challenges might be addressed, and to determine how stability, peace, and prosperity might be achieved for the maximum amount of people in the twenty-first century
    Note: English
    Language: English
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