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  • 1
    UID:
    almahu_BV013883701
    Format: XIV, 439 S.
    ISBN: 3-16-147641-7
    Series Statement: Wissenschaftliche Untersuchungen zum Neuen Testament : 2. Reihe 142
    Uniform Title: Messias ja jumalan poika
    Note: Teilw. zugl. Helsinki, Theological Inst., Diss., 1992
    Language: English
    Subjects: Theology
    RVK:
    RVK:
    RVK:
    Keywords: Judentum ; Mystik ; Thron Gottes ; Bibel Neues Testament ; Thron Gottes ; Mystik ; Judentum ; Rezeption ; Bibel Neues Testament ; Christologie ; 1 Bibel Ezechiel ; Rezeption ; Bibel Neues Testament ; Christologie ; Hochschulschrift ; Hochschulschrift
    Author information: Eskola, Timo 1955-
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  • 2
    Book
    Book
    Tübingen :Mohr Siebeck,
    UID:
    almahu_BV011737395
    Format: XV, 353 S.
    ISBN: 3-16-146894-5
    Series Statement: [Wissenschaftliche Untersuchungen zum Neuen Testament / 2] 100
    Language: German
    Subjects: Theology
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    RVK:
    Keywords: Apostel, Heiliger Paulus ; Prädestination ; Theodizee ; Bibel Paulinische Briefe ; Soteriologie ; Prädestination ; Bibel Paulinische Briefe ; Soteriologie ; Theodizee
    Author information: Eskola, Timo 1955-
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  • 3
    UID:
    gbv_1806423154
    Format: 1 Online-Ressource (XII, 460 Seiten)
    ISBN: 9789004465763
    Series Statement: Biblical interpretation series volume 193
    Content: Focusing on linguistic signs, New Testament Semiotics navigates through different realist and nominalist traditions. From this perspective, Saussure's and Peirce's traditions exhibit similarities. Questioning Derrida's and Eco's semiotics based on their misuse of Peirce's innovations, Dr. Privatdozent Timo Eskola rehabilitates Benveniste and Ricoeur. A sign is about conditions and functions. Sign as a role is a manifestation of participation. Serving as a sign entails participation in a web of relations, participation in a network of meanings, and adoption of a set of rules. We should focus on sentences and networks, not primitive reference or binary oppositions. Enunciations are postulations producing evanescent meanings. Finally, the study suggests a linguistic approach to metatheology that is based on hermeneutics of discursive resistance
    Note: Includes bibliographical references and index , Preface -- Introduction -- 1 A Short History of the Semantic Triad: On Nomination and Signification -- 1.1 From Aristotle to Augustine -- 1.2 The Rise of Nominalism: Abelard -- 1.3 Moderate Realism: Aquinas and Scotus -- 1.4 Ockham's Razor: The Decline of Metaphysics -- 1.5 Semiotic Approaches: Poinsot, Arnauld, and Locke -- 1.6 Realism, Nominalism and the Epistemological Triad -- 1.7 Considering the Semiotic Triad: Some Conclusions -- 2 Toward a Linguistic Solution: Saussure's Signifiant and Signifié -- 2.1 A Distinction between Langue and Parole -- 2.2 The Aspects of Synchrony and Diachrony -- 2.3 New Definition of the Linguistic Sign: The Signifier and the Signified -- 2.4 The System of Signs: Values and Differences -- 2.5 Sentences: Syntagmatic and Associative Relations -- 2.6 Sign and System: Is There a Saussurean Triad? -- 2.7 Against Nominalism: Some Conclusions -- 3 Understanding Semiosis: The Peircean View -- 3.1 Whatever "is" Is Representation -- 3.2 Peirce's Pure Categories -- 3.3 Semiosis Reflecting the Semiotic Transformation -- 3.4 A Classification of Representations: A Basis for the Theory of Signs -- 3.5 Using Signs: Semiosis, Sign, and Signification -- 3.6 What Is a Sign: Some Conclusions -- 4 Peirce and Saussure: Two Ways or a Common Path? -- 4.1 Symbols (Words) and Peirce's Modal Categories -- 4.2 The Linguistic Sign -- 4.3 Peirce's Equivalents for signifiant and signifié -- 4.4 The Process of Semiosis as Sign Translation -- 4.5 Why Do Symbols Grow? -- 4.6 Meaning and the Production of Interpretants: Some Conclusions -- 5 Reading Peirce in Paris: Derrida's Poststructuralist Semiotics -- 5.1 The Critique against Logocentricism -- 5.2 Derrida's Husserlian Phenomenology -- 5.3 The Structure of Signification (noema) -- 5.4 Différance as the Ontological Difference -- 5.5 Deconstruction as a Means for Dismantling Différance: Some Conclusions -- 6 Confusing the Triads: Derrida and Eco -- 6.1 On the Elements of Semiosis -- 6.2 Noema as Interpretant -- 6.3 The Problem of Arbitrariness -- 6.4 Sinsigns without Legisigns -- 6.5 Differánce as Semiosis -- 6.6 Appropriation and Inversion: Some Conclusions -- 7 Linguistic Turns and the Rebirth of Semantics: On Parole/Discourse -- 7.1 From Langue to Parole: Benveniste on Enunciation -- 7.2 Jakobson's Communication Theory: Encoding and Decoding -- 7.3 The Construction of Meaning in Sentences: Ricoeur -- 7.4 New Semantics: The Legacy of Nida and Louw -- 7.5 Discourse and Meaning: Some Conclusions -- 8 Sign and Semiosis in the New Testament: Metanarratives and Metaphors -- 8.1 Beyond Sentence: Narrative and Metanarrative -- 8.2 Narrative in Action: Jubilee and Liberation from Egyptian Slavery in Theological Semiosis -- 8.3 The Peircean Triad and the Principles of Metaphor -- 8.4 Royal and Cultic Metaphors in Biblical Texts -- 8.5 Semiosis, Metanarratives and Interpretants: Some Conclusions -- 9 A Test Case: How to Interpret Atonement -- 9.1 Setting the Problem -- 9.2 The Birth of Christus Victor Theory -- 9.3 The Change of Narrative: Ritschl and Kantian Epistemology -- 9.4 A New Paradigm: Aulén on Christus Victor -- 9.5 Words of Caution: Aulén's Second Phase -- 9.6 Christus Victor and Attempts to Solve Problems of Reformed Soteriology -- 9.7 Covenantal Nomism, Justification Theory and Campbell's Christus Victor -- 9.8 Signification Processes behind Atonement Theology: Some Conclusions -- 10 Metatheology and the Hermeneutics of Discursive Resistance -- 10.1 On the Decline of Meaning -- 10.2 Non-Realist Traditions, Deconstruction, and Religious Language -- 10.3 The Semiosis of Religious Ideas -- 10.4 Metatheology: On the Inventive Moment -- 10.5 Metanarratives and Hermeneutics of Utterance -- Afterword: New Testament semiotics and the return of meaning -- Bibliography -- Index of Modern Authors -- Index of Subjects.
    Additional Edition: ISBN 9789004465756
    Additional Edition: Erscheint auch als Druck-Ausgabe Eskola, Timo, 1955 - New Testament semiotics Leiden : Brill, 2021 ISBN 9789004465756
    Language: English
    Keywords: Bibel Neues Testament ; Semiotik
    URL: DOI
    Author information: Eskola, Timo 1955-
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  • 4
    UID:
    almahu_BV042640499
    Format: XVIII, 477 Seiten.
    ISBN: 978-3-16-154012-7
    Series Statement: Wissenschaftliche Untersuchungen zum Neuen Testament 350
    Note: Literaturverzeichnis Seite 427 - 477
    Language: English
    Subjects: Theology
    RVK:
    RVK:
    Keywords: Bibel Neues Testament ; Theologie ; Narrativität ; Bibel Neues Testament ; Narrative Theologie
    Author information: Eskola, Timo 1955-
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  • 5
    UID:
    almahu_BV005850948
    Format: III, 226 S.
    ISBN: 951-9217-11-8
    Series Statement: Suomen Eksegeettisen Seuran julkaisuja 56
    Note: Zugl.: Helsinki, Univ., Diss., 1992
    Language: Finnish
    Subjects: Theology
    RVK:
    Keywords: 1,3-4 Bibel Römerbrief ; Hochschulschrift ; Hochschulschrift
    Author information: Eskola, Timo, 1955-
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  • 6
    UID:
    gbv_680111891
    Format: x, 337 S , 23 cm
    ISBN: 1610971183 , 9781610971188
    Content: Includes bibliographical references (p. 327-337)
    Content: Late twentieth-century Jesus novels carve out a completely new picture of Jesus. Those written by Norman Mailer, José Saramago, Michèle Roberts, Marianne Fredriksson, and Ki Longfellow, among others, provide inversive revisions of the canonical Gospels. Their adaptations often turn into a critique of the whole of Christian history. The contrast novels investigated in this study end up with appropriations that are based on prototypical rewriting. They aim at the rehabilitation of Judas, and some of them make Mary Magdalene the key figure of Christianity. Saramago describes God as a bloodthirsty tyrant, and Mailer makes God battle the devil in a "Manichaen" sense as with an equal. The main result of this intertextual analysis is that these authors have adopted Nietzschean ideas in their writing. An attack on the so-called biblical slave morality and violent concept of God deprives Jesus of his Jewish messianic identity, makes Old Testament law a contradiction of life, calls sacrificial soteriology a violent paradigm supporting oppression, and presents God as a cruel monster. As a result, Jewish faith appears in a negative light. Apparently, Western culture still harbours anti-Judaic attitudes, albeit hidden beneath sentiments of equality and tolerance. Timo Eskola skillfully shows that despite the evident post-Holocaust consciousness present in the novels, they actually adopt an arrogant and ironic refutation of Jewish beliefs and Old Testament faith
    Note: Source texts and subtexts in contemporary Jesus-novels -- Turning God-incarnate into a Faustian frivol -- Contesting the moral values of the gospels -- Challenging the biblical role of women -- Dissolving sacrificial religion -- Attacking biblical theism -- Reinjecting mystery into religion -- Iconoclastic intertextualism -- Conclusion: Nietzschean themes in contrast-novels. , Nietzschean themes in contrast-novels
    Language: English
    Keywords: Jesus Christus ; Motiv ; Roman ; Geschichte
    Author information: Eskola, Timo 1955-
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  • 7
    UID:
    gbv_1656100452
    Format: Online-Ressource ( 481 S. )
    Edition: Online-Ausg.
    ISBN: 9789004258037 , 9789004256927 , 900425692X
    Series Statement: Biblical Interpretation Series Volume 123
    Content: Preliminary Material -- Introduction: Reading Raisanen’s Biblical Criticism in Context -- 1. From Riccoldo to Reimarus to Raisanen -- 2. A Panorama of Natural Theology: The Chain of Interpretation -- 3. In the Shadow of Weber: Religion as Culture—Culture as Religion -- 4. It is All Signs: Reading Poststructuralism -- 5. Raisanen’s Wolfenbuttelian Turn: Dissolving the Old Systema -- 6. The Debate over New Testament Theology -- 7. A Chain of Interpretation or a Semiotic Cathedral? -- 8. The Rise of Christian Beliefs -- 9. From Quran Criticism to Sociological Reductionism -- 10. Conclusion: Chains of Interpretation -- Bibliography -- Index of Modern Authors -- Index of Subjects.
    Content: Reading Heikki Räisänen’s hermeneutics in context, Timo Eskola explores the development of Western New Testament interpretation. Reclaiming a Wredean approach to the Scriptures, Räisänen focuses on tradition and interpretation. He builds on Weberian sociology, adopted through Peter Berger’s theories, and substitutes sacralized culturalism for biblical theology. After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written
    Note: Includes bibliographical references (p. 457-472) and index
    Additional Edition: ISBN 9789004258037 (online)
    Additional Edition: Erscheint auch als Druck-Ausgabe ISBN 9789004258037(online)
    Language: English
    URL: DOI
    Author information: Eskola, Timo 1955-
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  • 8
    UID:
    gbv_767964675
    Format: XII, 481 S. , 25 cm
    ISBN: 9789004256927 , 900425692X
    Series Statement: Biblical interpretation series 123
    Note: Includes bibliographical references (pages [457]-472) and indexes
    Additional Edition: ISBN 9789004258037
    Language: English
    Keywords: Räisänen, Heikki 1941-2015 ; Exegese ; Bibel Neues Testament ; Exegese
    Author information: Räisänen, Heikki 1941-2015
    Author information: Eskola, Timo 1955-
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  • 9
    UID:
    almahu_9948559229202882
    Format: 1 Online-Ressource (XIV, 439 Seiten)
    Edition: 1. Aufl.
    ISBN: 9783161574771
    Series Statement: Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 142
    Content: Hat sich die jüdische Thron-Mystik, die Merkabah-Mystik, auf die Entwicklung der Erhöhungs-Christologie ausgewirkt? Timo Eskola stellt die Auferstehungs-Christologie als ein Beispiel für die jüdisch-christliche Merkabah-Tradition dar. Die Erhöhung Christi wurde als eine himmlische Reise beschrieben, die ihren Höhepunkt in seiner Inthronisation auf den Thron der Herrlichkeit hatte. Die christlichen Theologen verwandten Bilder und Metaphern des Judentums des Zweiten Tempels. Ihr Diskurs der Erhöhung ist allerdings vollkommen neu. Christus wird nicht als eine himmlische Engelsgestalt oder als ein Patriarch dargestellt, sondern als der inthronisierte Gottessohn, dessen Herrschaft ewig ist. Mit Hilfe linguistischer Methoden weist der Autor die narrative Struktur der christologischen Aussagen nach.
    Language: English
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  • 10
    UID:
    almahu_9948559381602882
    Format: 1 Online-Ressource (XVIII, 477 Seiten)
    Edition: 1. Aufl.
    ISBN: 9783161540370
    Series Statement: Wissenschaftliche Untersuchungen zum Neuen Testament 350
    Content: Timo Eskola konzentriert sich auf die Metaerzählung von Exil und Wiederherstellung und argumentiert auf dieser Grundlage, dass eine post-liberale, erzählende Theologie des Neuen Testaments sowohl konsistent als auch informativ ist. Der Autor kombiniert eine post-New Quest Perspektive auf Jesus mit der eschatologischen Lektüre der Paulusbriefe und stellt damit dar, dass die Kritik, die Jesus am Tempel übte, auf die Eschatologie der Wiederherstellung zielt.
    Language: English
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