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  • 1
    UID:
    (DE-627)597088926
    ISSN: 0959-6410
    Content: Since the Second Vatican Council, Muslim–Catholic relations have taken monumental and historical steps in areas of inter‐religious dialogue, in social and religious cooperation, and in collaborating in protecting human freedom. The 40th anniversary of the Second Vatican Council celebrated last year highlighted this courageous move towards recognizing each other's unique religious traditions. This paper examines Muslim–Catholic relations in recent history under the leadership of John Paul II, and especially within the context of the controversial Vatican document Dominus Iesus issued in 2000. It explores critical areas of concern in Dominus Iesus for Muslim–Catholic relations, as well as analyzing its merits in terms of inter‐religious dialogue.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 15(2004), 3, Seite 331-347, 0959-6410
    In: volume:15
    In: year:2004
    In: number:3
    In: pages:331-347
    Language: English
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  • 2
    UID:
    (DE-627)597089248
    ISSN: 0959-6410
    Content: The question of Islam and its aversion to images has caused modern scholars to search for a theological basis in Islam's traditional sources. Much work has been done on the various hadiths that indicate that graven images are forbidden and particular verses in the Qur'an that allude to an aversion to them. However, little work has been done to understand this issue through the qur'anic parables and exegesis. This paper explores the issue of Islam and image through qur'anic exegesis, in particular, the story of Abraham as a youth breaking the idols in his polytheistic town. By tracing the commentary of some of the major exegetes of the Qur'an, such as al-&art6;abarī, al-Rāzī, Ibn Kathīr and Sayyid Qu&art5;b, this article considers how Islam has viewed images and how that view has either fluctuated or remained constant over time.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 16(2005), 4, Seite 413-428, 0959-6410
    In: volume:16
    In: year:2005
    In: number:4
    In: pages:413-428
    Language: English
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  • 3
    UID:
    (DE-627)1670277208
    ISSN: 0959-6410
    Content: The authenticity of the Kitāb al-dīn wa-al-dawla by the Nestorian convert to Islam, Abū al-Ḥasan ʿAlī b. Sahl Rabban al-Ṭabarī (d. ca. 251/865), has been discussed since the publication of the text by A. Mingana in 1922/23. A comparison between the chapter of the Twelver Shīʿī Sadīd al-Dīn Maḥmūd b. ʿAlī al-Ḥimmaṣī al-Rāzī's (d. after 600/1204) Munqidh min al-taqlīd discussing the biblical predictions of the Prophet Muḥammad and the corresponding sections of Fakhr al-Dīn al-Rāzī's (d. 606/1209) Mafātiḥ al-ghayb reveals a substantial degree of verbal and structural agreement. It becomes evident that Fakhr al-Dīn, like al-Ḥimmaṣī, are using material from Ibn Rabban's Al-dīn wa-al-dawla, although they were both relying on an intermediate source, Abū al- usayn al-Baṣrī's (d. 436/1045) Kitāb ghurar al-adilla.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 20(2009), 2, Seite 105-118, 0959-6410
    In: volume:20
    In: year:2009
    In: number:2
    In: pages:105-118
    Language: English
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  • 4
    UID:
    (DE-627)1670765865
    ISSN: 0959-6410
    Content: CSIC has now had 15 years' experience of Muslim/Christian partnership in an adventure of faith and scholarship. How honest have the partners been able to be with each other, and with the rest of the world? CSIC was a Christian initiative, yet quickly became a co-operative venture. One of its emergent problems was how to present Christianity intelligibly to Muslims; another the perennial issue of dialogue and mission. Faith and reason clashed predictably among the students, but many outside the institution valued its expertise in their professional responsibilities, and CSIC acquired the credibility to contribute to wide-ranging socio-political debates. May the adventure continue, at the expense of academic safety, if necessary.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 3(1992), 1, Seite 108-116, 0959-6410
    In: volume:3
    In: year:1992
    In: number:1
    In: pages:108-116
    Language: English
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  • 5
    UID:
    (DE-627)597092230
    ISSN: 0959-6410
    Content: Using Protestantism and Islam as examples, the intricate relation between consumerism and religion is examined. Beyond the opposition of religious ‘heroic’ anti-consumerism and secular ‘romantic’ consumerism, it will be argued, there is mutual accommodation and even convergence. On the one hand consumerism challenges religion by taking over some genuinely religious functions; on the other hand it exacerbates and accelerates a religious dynamics of probation and, thereby, invites religion to a specifically consumerist revival. The condition for such a revival, however, is that friend/enemy distinctions based on religion are transformed into a variant of the decidedly unheroic ‘war of shopping’. Religious commitment is assimilated to consumer preferences, and becomes reversible.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 19(2008), 2, Seite 237-255, 0959-6410
    In: volume:19
    In: year:2008
    In: number:2
    In: pages:237-255
    Language: English
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  • 6
    UID:
    (DE-627)1670604594
    ISSN: 0959-6410
    Content: The much-quoted Al-ahkam al-sultaniyya of the prominent Shafi'i jurisconsult, Abu l-Hasan al-Mawardi (364-450 AH/974-1058 AD), was written primarily to buttress the Abbadsid caliphate which was facing, at the time, challenges to its authority by the competing caliphates of the Fatimids and Umayyads, in Cairo and al-Andalus respectively, and, at home by the actual usurpation of its power by the Twelver Shi'ite Buwayhids (945-1055 CE). Al-Mawardi recapitulates Sunni political thought to lend credence to the primacy of the cAbbasid caliphate in Baghdad and its legitimacy. His discussion of the various functions, rights and duties of the caliph included discussion of the rights and obligations of ahl al-dhimma (Christians and Jews) in the Muslim state which included freedom of worship and protection by the state, in lieu of the obligation of male adults to pay a poll tax (jizya) and land tax (kharäj) by farmers. Al-Mawardi affirms the obtaining practice that allowed Christians and Jews to attain high ranks in the government, serving as executive ministers, and participating in certain military campaigns.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 7(1996), 2, Seite 169-180, 0959-6410
    In: volume:7
    In: year:1996
    In: number:2
    In: pages:169-180
    Language: English
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  • 7
    UID:
    (DE-627)1670264378
    ISSN: 0959-6410
    Content: The aim of the present article is to analyse the assimilation of a series of ancient Semitic cosmogonic ideas by Islam via Judaism and Christianity, especially through the Aramaic-Arabic influence of the Syriac and Christian Arabic authors. The study focuses on a defective Hadith transmitted by the Andalusī traditionalist 'Abd al-Malik ibn Ḥabīb (d. 852), which presents an old cosmogonic vision of the cosmos. The matn of this Hadith exhibits conceptions related to old Mesopotamian cosmogonies, and also to ancient Hebrew conceptions as they are narrated in the Bible, which were developed and explained by Syriac and Christian Arabic writers.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 22(2011), 2, Seite 147-160, 0959-6410
    In: volume:22
    In: year:2011
    In: number:2
    In: pages:147-160
    Language: English
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  • 8
    UID:
    (DE-627)597088594
    ISSN: 0959-6410
    Content: Can human conscience be a uniting bond between Christians and Muslims, across moral and religious differences? This article discusses the notion of d˛amr as employed by the Egyptian Muslim authors ˛Abbas Mah˛mud al-˛Aqqad, Khalid Muh˛ammad Khalid and M. Kamil H˛usayn. In the 1950s and 1960s, these authors used the notion of d˛amr to express the inward dimension of Islamic ethics. As Islamic humanists, they also used it to express what Muhammad and Jesus, Muslims and Christians, may 'know together' in the field of ethics. The modern Egyptian material is related to some observations on the semantic history of d˛amr, and a discussion of the conceptual history of conscience in Christian tradition and European philosophy. The article proposes that a constitutive element in the notion of conscience is the tension between 'knowing by oneself' and 'knowing with others'. In a broader perspective, the article discusses conscience as a globalized concept, and its importance for a Christian-Muslim dialogue which respects the difference of the Other.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 14(2003), 3, Seite 277-297, 0959-6410
    In: volume:14
    In: year:2003
    In: number:3
    In: pages:277-297
    Language: English
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  • 9
    UID:
    (DE-627)1670765857
    ISSN: 0959-6410
    Content: The question as to the status of non-Muslim minorities in Muslim states under an Islamic aegis has assumed importance once again in our times. The article argues that since dhimma status is secondary to the status of non-believers, it is necessary that the theoretical basis of this latter relationship should be explored further. The article also points to the need of a fresh analytical understanding of the qur'anic term the people of the Book' and the possibilities of its wider application. The article reverts to the basic qur'anic distinction between din or faith and shirca and minhaj or code of conduct and way of life. The accommodative possibilities inherent in the distinction are briefly referred to.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 3(1992), 1, Seite 40-57, 0959-6410
    In: volume:3
    In: year:1992
    In: number:1
    In: pages:40-57
    Language: English
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  • 10
    UID:
    (DE-627)1670604446
    ISSN: 0959-6410
    Content: An essential part of Islam's self definition was not only linking itself to prior revelations and the communities that issued from them, but also distinguishing itself from them. The Qur'an does not spend a great deal of time on those earlier revelations as such though later Muslims did but did attempt on a number of occasions to characterize Muslims, Jews and Christians in ways that would serve to underline the differences. This paper is concerned only with the Qur'an's view of Christians, the forces driving it and its evolution over the time span represented by the Prophetic revelations.
    In: Islam and Christian-Muslim relations, Abingdon : Routledge, 1990, 8(1997), 2, Seite 165-176, 0959-6410
    In: volume:8
    In: year:1997
    In: number:2
    In: pages:165-176
    Language: English
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