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شرح التلویحات اللوحیة و العرشية : المجلد الاول المنطق
Šarḥ at-talwīḥāt al-lauḥīya wa-'l-ʿaršīya : al-muǧallad al-auwal al-mantiq

Gespeichert in:
Bibliographische Angaben
Autor:in: ابن كمونة, سعد ابن منصور, 1215-1285 | Ibn-Kammūna, Saʿd Ibn-Manṣūr, 1215-1285 (VerfasserIn)
Beteiligte: حبیبی, نجفقلی, 1941- | Ḥabībī, Naǧafqulī, 1941- (HerausgeberIn, VerfasserIn eines Vorworts)
Sprache: Arabisch
Veröffentlicht:Leiden : BRILL, 2012
Ausgabe:aṭ-Ṭabʿa aṯ-ṯāniya
Schriftenreihe:Persian E-Books Miras Maktoob, ISBN: 9789004365452
Persian E-Books Miras Maktoob
Umfang:1 Online-Ressource (77, 372, 8 Seiten)
Gedruckte Ausgabe:Erscheint auch als: Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 1: al-Mantiq. - Leiden, Boston : BRILL, 2012
ISBN:9789004405066
9004405062
9789648700695
9648700699
9789648700688
9648700680
Anmerkungen:Includes bibliographical references and index
Schlagwörter:
Basisklassifikation:

11.83 Strömungen, Glaubensrichtungen; Islam

DOI:

10.1163/9789004405066

Zusammenfassung:Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna’s Ishārāt . Volume 1, Logic