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  • 1
    Online Resource
    Online Resource
    Amsterdam : Amsterdam University Press
    UID:
    kobvindex_HPB1419760622
    Format: 1 online resource.
    ISBN: 9789048557585 , 9048557585
    Series Statement: Studies in the History of Knowledge
    Content: No detailed description available for "The Works and Times of Johan Huizinga (1872-1945)".
    Note: Cover -- Table of Contents -- List of Illustrations -- Figure 0.1. Johan Huizinga and his daughter Laura in the summer of 1944. -- Figure 1.1. Huizinga's study at his home on Van Slingelandtlaan 4, Leiden. -- Figure 1.2. (A) One of the innumerable colouring pages Huizinga drew for his daughter Laura. (B) An ex-libris for his wife Mary by Huizinga. (C) A cartoon of the academic world by Huizinga. -- Figure 1.3. A drawing by Huizinga of his son Dirk on his deathbed (1920). -- Figure 1.4. (A) Huizinga's notes. In this document he describes his first car trip. (B) Huizinga on holiday with his children Leonhard, Jakob and Retha, year unknown. (C) Huizinga in costume for a seventeenth-century-themed student masquerade in Groninge -- Figure 1.5. Modernity brought new shapes to the Netherlands. Most Dutch cities, including Amsterdam, had been constructed according to a medieval urban anatomy: layers of circular streets lay around a city's central square. These circular structures did, -- Figure 1.6. De Tachtigers mediated the industrial transformation of Dutch society through an impressionist style. This style was meant to capture the fleeting nature of time amidst accelerated change. (A) Richard N. Roland Holst's Construction Site in Am -- Figure 1.7. De Negentigers launched their criticism against liberal individualism, amoralism and industrialization by rejecting impressionism and turning either to symbolism or socialist realism. The symbolist attempt to 'slow down' a history supposedly -- Figure 1.8. Huizinga commonly wrote his notes on strips of paper, usually on the back of paper that had already been written on, either by him or someone else. Next, he grouped and organized these strips in envelopes with particular designations. Sometim. , Figure 2.1. The canal along the Nieuwezijds Voorburgwal in Amsterdam had been dug in the fifteenth century and was drained in 1884 to accommodate traffic and the transportation of goods. As a consequence, the figure of Atlas, located on the roof of the r -- Figure 2.2. (A) The draining of canals opened up the possibility of implementing new technologies underneath the city's skin. Here a sewage system was installed on the Nieuwezijds Voorburgwal in 1884. (B) Berlage and his peers introduced modern, straight -- Figure 2.3. The modern world of commerce and technology was steeped in a Renaissance aesthetic. Berlage had been commissioned to build a new stock exchange in the 1885. The construction work started in 1898, and the building was revealed to the public in -- Figure 2.4. (A) Jan van Eyck's The Arnolfini Wedding (1434) is shown. On the right, two images show geometrical features of primary importance to the painting's art historical status. (B) A non-aligned, three-dimensional spatial orientation of the chande -- Figure 3.1. (A) An undated photograph of Ypres's Cloth Hall from before the war. (B) It is not known which photographs of Ypres Hoste added to the questionnaire he sent to Huizinga. Most likely, they looked something similar to the bottom image, which wa -- Figure 3.2. (A) A group of professors from the University of Leiden receive military training in the summer of 1915. Johan Huizinga is the fourth person from the left, just left of the standing lieutenant. (B) An undated photograph taken during the Great -- Figure 3.3. (A) A drawing of the Thomaskirche from 1749, by Joachim Ernst Scheffler. (B) A postcard image of the Thomaskirche displayed from the other side from 1918. The church's outer construction underwent a number of modifications during the nineteen. , Figure 4.1. In the 1910s and '20s, cinematographic culture was booming in the Netherlands as it was all over Europe. (A) Cinema Rembrandt in Amsterdam on Rembrandtplein (1927). (B) Interior of Cinema Tuschinski in Amsterdam (1921). (C) A film poster by E -- Figure 4.2. A new kind of public sports such as cycling, gymnastics and football entered the public arena around 1900 in the Netherlands. (A) Bike race in Amsterdam around 1900. (B) Public display by the General Gymnastics Association in Amsterdam in 190 -- Figure 4.3. (A) Employees in an Amsterdam sweatshop around 1900. (B) Employees in the Philips lightbulb factory in Eindhoven 1910-25. -- Figure 4.4. Two murals by Jan Toorop from 1902. (A) The Past. (B) The Future. The former shows submission by workers and women to an unjust system -- the latter reveals the just equality supposedly brought by industry and mechanical labour. A third mural, -- Figure 4.5. Huizinga's image of American culture and its cultural degeneration is for several reasons typical of the male perspective of his times. The Dutch women's suffrage movement typically cultivated a much brighter image of American culture. (A) A -- Figure 4.6. (A) The barbed wire's 'revenge' at the Dutch-Belgian border as depicted by the Dutch cartoonist Albert Hahn (1877-1918) in 'Deathwire' in De Notenkraker, 24 July 1915. (B) The mural The Homestead and the Building of Barbed Wire Fences, by Joh -- Figure 5.1. Drawings from Berlage's manifesto The Pantheon of Humanity (1919). -- Figure 5.2. Another example of Dutch internationalist culture at the beginning of the twentieth century: several board games celebrating peace and cooperation were brought onto the market in the 1900s and 1910s, both by commercial and public institutions. , Figure 5.3. A committee headed by the Dutch Catholic architect Pierre Cuypers (1827-1921) was installed to judge the proposals for the Peace Palace. Above, submissions by (A) F. Wendt, (B) Greenley and Olin, (C) L. Cordonnier and (D) F. Schwechten have b -- Figure 5.4. Rembrandt's Syndics of the Drapers' Guild (De Staalmeesters), painted in 1662. -- Figure 6.1. (A) An NSB poster from 1935 stating: 'Do not let your boy grow up [queuing] at the welfare office.' (B) Men queuing on 2 August 1933 to collect a free tax exemption for bike ownership, for which they were eligible due to economic hardship. (C -- Figure 6.2. (A) Cartoon in Het Volk (03-02-1935) after the existence of the German concentration camp Oranienburg became known. The text reads: 'A rip in the national socialist curtain'. (B) A cartoon in De Groene Amsterdammer (06-03-1936). Hitler is por -- Figure 6.3. Calm Water (Kalm Water), painted 1640-50 by Simon de Vlieger (1601-1653) and currently part of the Boijmans Van Beuningen collection in Rotterdam. The location of the site painted is unknown, but it is known that De Vlieger spent most of his -- Foreword -- Referring to Huizinga -- 1. Writing History in Times of Loss: A New Johan Huizinga -- Repetitions called Huizinga -- Huizinga's moral sympathies -- Huizinga's academic training and intellectual perspective -- Method and material -- Method -- Material -- Structure -- 2 'The Tyranny of the Present' -- A modern city and its ruins -- Burckhardt's uomo singolare -- Huizinga's medieval homo ludens -- Autumntide of the Middle Ages (1919) -- Interlude: Van Eyck's mirror -- The Problem of the Renaissance (1920) -- Conclusion -- 3 An Irretrievably Lost Past -- Ypres and the 'irreparable' disappearance of the past -- Lamprecht's laws -- Two perspectives on a church -- Huizinga's opposition to Lamprecht's Methode after 1919 -- Conclusion. , 4 The Future, a Machine -- A past turned silent -- Anton Pannekoek and Huizinga's historical materialism in 1917-18 -- Frederik van Eeden and Huizinga's experience of generations -- Tocqueville's America: a social phenomenon -- Huizinga's America: a mechanical phenomenon -- Man's land and no man's land -- Conclusion -- 5 The Delay of the 'Grotian Hour' -- Huizinga and the 'Peace Palace generation' -- Huizinga and the Peace Palace -- Spengler's critique of Kosmopolitismus -- Huizinga's hope -- Huizinga's critique of Spengler in 1921 -- Huizinga's critique of Spengler after 1935 -- Spengler's Rembrandt versus Huizinga's Rembrandt -- Conclusion -- 6 The Looming Loss of a Democratic Order -- The autumntide of democracy: Huizinga's experience of the political in the 1930s -- Schmitt's Ernstfall: an agonistic term? -- Homo homini lupus versus homo ludens -- Land and sea: two perspectives on a river delta -- Conclusion -- Conclusion: In the Image of Loss -- Experiences of loss -- Writing in the image of loss: a way of life -- Bibliography -- Index of Names.
    Additional Edition: Print version: ISBN 9463724591
    Additional Edition: ISBN 9789463724593
    Language: English
    Keywords: Electronic books.
    URL: JSTOR
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  • 2
    UID:
    kobvindex_ZLB34871514
    ISBN: 9781948626408
    Series Statement: Politics of the Living
    Content: " This disturbing but very important book makes clear we must dig deeper than the normal solutions we are offered.8212 Yvon Chouinard, founder of Patagonia Works Bright Green Lies exposes the hypocrisy and bankruptcy of leading environmental groups and their most prominent cheerleaders. The best-known environmentalists are not in the business of speaking truth, or even holding up rational solutions to blunt the impending ecocide, but instead indulge in a mendacious and self-serving delusion that provides comfort at the expense of reality. They fail to state the obvious: We cannot continue to wallow in hedonistic consumption and industrial expansion and survive as a species. The environmental debate, Derrick Jensen and his coauthors argue, has been distorted by hubris and the childish desire by those in industrialized nations to sustain the unsustainable. All debates about environmental policy need to begin with honoring and protecting, not the desires of the human species, but with the sanctity of the Earth itself. We refuse to ask the right questions because these questions expose a stark truth8212 we cannot continue to live as we are living. To do so is suicidal folly. 'Tell me how you seek, and I will tell you what you are seeking,' the German philosopher Ludwig Wittgenstein said. This is the power of Bright Green Lies: It asks the questions most refuse to ask, and in that questioning, that seeking, uncovers profound truths we ignore at our peril.8212 Chris Hedges, Pulitzer Prize-winning journalist and author of America: The Farewell Tour "
    Content: Biographisches: " Derrick Jensen is the acclaimed author of more than twenty-five books, including A Language Older Than Words , The Culture of Make Believe , and Endgame . Author, teacher, activist, small farmer, and leading voice of uncompromising dissent, he has been hailed as the philosopher poet of the environmental movement. Writes Publishers Weekly , Jensen paints on a huge canvas an emotionally compelling and devastating critique of the intellectual, psychological, emotional and social structure of Western culture.His premise is as profound as it is persistent: industrial civilization is inherently unsustainable. It will always require violence to biotic and human communities. And it will create a culture where trauma is normalized, where living beings become objects, and where the only relationship left is one of domination. Jensen weaves together history, philosophy, environmentalism, economics, literature and psychology to produce a powerful argument and a passionate call for action. He guides us toward concrete solutions by focusing on our most primal human desire: to live on a healthy earth overflowing with uncut forests, clean rivers, and thriving oceans that are not under the constant threat of being destroyed. Jensen's writing has been described as breaking and mending the reader's heart ( Publishers Weekly ). He writes for The New York Times Magazine , Audubon , and The Sun , and has a regular column in Orion. He holds a degree in creative writing from Eastern Washington University, a degree in mineral engineering physics from the Colorado School of Mines, and has taught at Eastern Washington University and Pelican Bay State Prison. He has packed university auditoriums, conferences, and bookstores across the nation, stirring them with revolutionary spirit. "
    Language: English
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  • 3
    UID:
    kobvindex_ZLB35134734
    ISBN: 9780241990810
    Content: " Fantastic... Stefanie's practical, informative, inspiring and highly-accessible approach to addressing psychological phenomena makes this book a hit 8212 Vex King, bestselling author of Good Vibes, Good Life I adored this book! Both mind-expanding and easy to digest, it is extremely helpful to me as a person, partner, mother and writer and my life is definitely better 8212 brighter, more enjoyable, less dominated by fear 8212 for having read it 8212 Cathy Rentzenbrink, author of The Last Act of LoveThe breakthrough million-copy international bestseller about how to find happiness by befriending your inner child Everyone longs to be accepted and loved. Ideally, during childhood, we develop the self-confidence and sense of trust that will help us through life as adults. But the traumas that we experience in childhood also unconsciously shape and determine our entire approach to life as adults. In The Child In You , bestselling author and psychologist Stefanie Stahl shares her proven approach for working with - and befriending - our inner child. Powerful, imaginative and practical - with clever exercises, from the three positions of perception to over-writing old memories - she shows how by renouncing our 'shadow child' and embracing our 'sun child,' we can learn to resolve conflicts, form better relationships, and find the answer to (almost) any problem. I thoroughly recommend The Child In You,which will help anyone who wants to improve their mental wellbeing. We should all know our inner child, and Stefanie Stahl shows how we can get to do so, exploring this concept with warmth and accessibility 8212 Julia Samuel, author of Grief Works and This Too Shall Pass "
    Content: Biographisches: " Stefanie Stahl is a clinical psychologist with her own practice and the author of more than ten books. Resident in Germany and fluent in English, she conducts seminars about self-esteem, love, and the fear of commitment." Rezension(2): "Psychology Carries You Forward Magazine:This book is a revelation. I can see why so many people all over the world have found in it a path to happiness, self-love, and fulfilling relationships" Rezension(3): "Motherkind Podcast:For anyone who goes on a personal growth journey, it is impossible to reach full wholeness without inner child work. This breakthrough guide is a must-read for anyone who is committed to healing, happiness, and full health. Stefanie Stahl offers effective strategies to help you trust yourself so you can live a fulfilling, authentic, connected life" Rezension(4): "〈a href=http://www.publishersweekly.com target=blank〉〈img src=https://images.contentreserve.com/pw_logo.png alt=Publisher's Weekly border=0 /〉〈/a〉: January 4, 2021 German clinical psychologist Stahl ( Yes, No, Maybe ) uses the metaphor of the inner child to help readers work through formative childhood experiences in this compassionate work. She proposes that the inner child is an unconscious part of one’s personality defined in childhood, which is split between the “shadow child” (feelings of helplessness that inspire defense mechanisms and self-protection) and the “sun child,” (feelings of love and protection that inspire self-esteem) and is often in conflict with one’s “inner adult,” or “our rational and reasonable mind.” As people try to secure the four basic psychological needs of connection, autonomy, pleasure, and avoidance of displeasure, Stahl posits, the shadow child’s negative beliefs lead to self-protection strategies that result in perfectionism, overadjustment, conflict avoidance, and other negative habits. To heal the shadow child, Stahl recommends reinforcing one’s sun child and inner adult through self-reflection, rational analysis, and speaking to oneself as the shadow child. Stahl argues that one is “100 percent responsible” for one’s own happiness, and that happiness must be attained through dismantling negative self-defense mechanisms and cultivating one’s ability to live in the moment. Readers of psychology or self-help will be enlightened by this straightforward, intuitive, and sensitive investigation. "
    Language: English
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  • 4
    UID:
    gbv_1750222973
    Format: 1 online resource (440 Seiten)
    Edition: 1st edition
    ISBN: 9781351272100 , 1351272101 , 9781351272117 , 135127211X , 9781351272094 , 1351272098 , 9781351272124 , 1351272128
    Content: 〈P〉〈STRONG〉Volume 4: Disbelief and New Beliefs〈/STRONG〉〈/P〉〈P〉Eds. Naomi Hetherington & Clare Stainthorp〈/P〉〈P〉〈/P〉〈P〉Acknowledgements〈/P〉〈P〉Introduction〈/P〉〈P〉Part 1. Biblical Criticism〈/P〉〈P〉〈STRONG〉1.1 Hebrew Bible Criticism〈/STRONG〉〈/P〉〈P〉1. 'General Remarks on Mythology and Legendary History' and 'Account of Noah and the Flood', in James Heywood (ed.), 〈I〉Introduction to the Book of Genesis with a Commentary on the Opening Portion, from the German of Dr Peter von Bohlen〈/I〉 (London: John Chapman, 1855), vol. 1, pp. 1-8; vol. 2, pp. 107-21.〈/P〉〈P〉〈/P〉〈P〉2. Claude Goldsmid Montefiore, 'Preface' and 'Traditions of the Past: Visions of the Future', in 〈I〉The Bible for Home Reading With Comments and Reflections for the Use of Jewish Parents and Children〈/I〉 (London: Macmillan, 1896), vol. 1, pp. i-viii, 573-83.〈/P〉〈P〉〈/P〉〈OL〉〈OL〉〈P〉〈/P〉〈/OL〉〈/OL〉〈P〉〈B〉1.2 Lives of Jesus〈/B〉〈/P〉〈P〉3. Thomas Scott, extract from 'The Birth and Early Years of Jesus', in 〈I〉The English Life of Jesus〈/I〉, new edition (London: Thomas Scott, 1872), pp. 31-7. 〈/P〉〈P〉4. [Edwin Abbott], 〈I〉Philochristus: Memoirs of a Disciple of the Lord〈/I〉 (London: Macmillan, 1878), pp. vii-viii, 239-48, 437. 〈/P〉〈OL〉〈OL〉〈P〉〈/P〉〈P〉〈/P〉〈/OL〉〈/OL〉〈P〉〈B〉1.3 Egyptology〈/P〉〈OL〉〈OL〉〈P〉〈/P〉〈/OL〉〈/OL〉〈/B〉〈P〉5. Samuel Sharpe, 〈I〉Egyptian Mythology and Egyptian Christianity with Their Influence On The Opinions of Modern Christendom〈/I〉〈B〉 〈/B〉(London: John Russell Smith〈B〉 〈/B〉1863), pp. vii-x, 10-15, 49-52 〈/P〉〈P〉〈/P〉〈P〉6. Harriet Martineau, 〈I〉Eastern Life Past and Present〈/I〉 (London: Edward Moxon, 1848), vol. 1, pp. 242-9; vol 3, pp. 69-74. 〈/P〉〈B〉〈P〉〈/P〉〈P〉Part 2. Scientific Approaches〈/P〉〈/B〉〈P〉〈/P〉〈B〉〈P〉2.1 Secularisation of wonder〈/P〉〈/B〉〈P〉7. Robert Lewins, '14th November, 1878' and '17〈SUP〉th〈/SUP〉 December, 1878', in 〈I〉Humanism versus Theism; or Solipsism (Egoism) = Atheism. In a series of letters by Robert Lewins M.D.〈/I〉 (London: Freethought Publishing Company, 1887), pp. 12-15.〈/P〉〈P〉〈/P〉〈P〉8. Constance Naden, 'Entry 117', in Untitled Notebook [1878-79], Birmingham, Cadbury Research Library, USS 115, pp. 46-8.〈/P〉〈P〉〈/P〉〈P〉9. Constance Naden, 'Starlight. I' and 'Starlight. II', in 〈I〉Songs and Sonnets of Springtime 〈/I〉(London: C. Kegan Paul, 1881), pp. 142-3.〈/P〉〈P〉〈/P〉〈P〉10. Constance C. W. Naden, extract from 'The Brain Theory of Mind and Matter', 〈I〉Journal of Science〈/I〉, March 1883; reprinted in 〈I〉Induction and Deduction: A Historical and Critical Sketch of Successive Philosophical Conceptions Respecting the Relations Between Inductive and Deductive Thought and Other Essays〈/I〉 (London: Bickers and Son, 1890), pp. 156-66 (p. 164-66)〈/P〉〈P〉〈/P〉〈B〉〈P〉2.2 The Roots of Faith〈/P〉〈/B〉〈P〉11. Edward Clodd, 'Evolution of Theology', in 〈I〉The Story of Creation: A Plain Account of Evolution〈/I〉 (London: Longmans, Green & Co., 1891), pp. 224-8.〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉12. Francis Galton, 'Enthusiasm', in 〈I〉Inquiries into Human Faculty and its Developments 〈/I〉(London: Macmillan, 1883), pp. 294-8.〈/P〉〈P〉〈/P〉〈P〉13. James Sully, 'A Girl's Religion', 〈I〉Longman's Magazine〈/I〉, May 1890, pp. 89-99.〈/P〉〈P〉〈/P〉〈B〉〈P〉2.3 Changing Minds〈/P〉〈/B〉〈P〉14. Richard Carlile, extract from 〈I〉An Address to Men of Science 〈/I〉(London: R. Carlile, 1821), pp. 6-9, 30-5.〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉15. William Winwood Reade, 'Letter V, VI and XIV', in 〈I〉The Outcast 〈/I〉(London: Chatto and Windus, 1875), pp. 83-6, 100-5, 254-62.〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉16. John W. Overton, extract from 'The Poor Man's Preacher',〈I〉 Saul of Mitre Court; being extracts from the papers of Mr Gadshill〈/I〉 (Printed for privately circulation, 1879), pp. 197-8.〈/P〉〈P〉〈/P〉〈B〉〈P〉Part 3. Esotericism〈/P〉〈P〉〈/P〉〈P〉3.1 Spiritualism〈/P〉〈/B〉〈P〉17. H. [Anna Mary Howitt], 'On Spiritual Manifestations', 'The Sunshine and Happiness of Spirit Life', and 'Sympathy', in 〈I〉Glimpses of a Brighter Land〈/I〉 (London: Baillière, Tindall, and Cox, 1871), 'On Spiritual Manifestations', pp. 1-6, 61-3, 168-9.〈/P〉〈P〉〈/P〉〈P〉18. W. T. Stead, 'Borderlanders of the Bible: The Prophet Elijah', 〈I〉Borderland: A Quarterly Review and Index〈/I〉, 1, 2, October 1893, pp. 133-41.〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉19. Alfred Russel Wallace, 'The "Journal of Science" on Spiritualism', 〈I〉Light: A Journal of Psychical, Occult, and Mystical Research〈/I〉, 5, 11 July 1885, pp. 327-8.〈/P〉〈P〉〈/P〉〈P〉20. Frederick F. Cook, 'The Harmony of Spiritualism and Science: A Rejoinder to Mr. Alfred Russel Wallace, LL.D.', 〈I〉Light: A Journal of Psychical, Occult, and Mystical Research〈/I〉, 5, 18 July 1885, pp. 339-41.〈/P〉〈B〉〈P〉〈/P〉〈P〉3.2 Theosophy〈/P〉〈/B〉〈P〉21. H. P. Blavatsky, 'The Fundamental Teaching of Theosophy', in 〈I〉The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science, and Philosophy For The Study of Which The Theosophical〈/I〉 Society 〈I〉Has Been Founded〈/I〉 (London: Theosophical Publishing Company, 1889), pp. 61-82.〈/P〉〈P〉〈/P〉〈P〉22. Libra [Susan E. Gay], 'Womanhood from the Theosophical Point of View', Parts 1 and 2, 〈I〉Shafts〈/I〉, 1, 9, December 1891, pp. 131-2; 1, 10, January 1892, pp. 152-3. 〈/P〉〈P〉〈/P〉〈P〉23. Mohini Chatterji, 'On the Higher Aspect of Theosophic Studies', 〈I〉Theosophist〈/I〉, 66, March 1885, pp. 140-4.〈/P〉〈P〉〈/P〉〈B〉〈P〉3.3 Esoteric Christianity〈/P〉〈/B〉〈P〉24. Anna Kingsford and Edward Maitland, extract from Lecture 7 'The Fall', in 〈I〉The Perfect Way; or, the Finding of Christ〈/I〉 (London: Hamilton Adams, 1882), pp. 191-7. 〈/P〉〈P〉〈/P〉〈P〉25. Alice Oliphant and Laurence Oliphant, extract from 〈I〉Sympneumata, or Evolutionary Forces Now Active in Man〈/I〉 (Edinburgh: Blackwood, 1885), pp. 4-8, 20-30. 〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉26. Marie Corelli [Mary Mackay], 'The Electric Creed'', in 〈I〉The Romance of Two Worlds〈/I〉 (London: Bentley, 1886), vol. 2, pp. 121-47. 〈/P〉〈B〉〈P〉〈/P〉〈P〉3.4 New Thought〈/P〉〈/B〉〈P〉27. Henrietta Frances Lord, extract from 〈I〉Christian Science Healing: Its Principles and Practice〈/I〉 (London: George Redway, 1888), pp. 1-3, 375-6.〈/P〉〈B〉〈P〉〈/P〉〈/B〉〈P〉28. Frances Hodgson Burnett, extract from 〈I〉The Dawn of a To-morrow〈/I〉 (London: F. Warne, 1907), pp. 98-111.〈/P〉〈P〉〈/P〉〈B〉〈P〉Part 4. Comparative and Universal Religion〈/P〉〈P〉〈/P〉〈P〉4.1 Anagārika Dharmapāla and Modern Buddhism〈/B〉 〈/P〉〈P〉29. T.W. Rhys Davids, 'What Has Buddhism Derived from Christianity?' [1877], 〈I〉Journal of the Pāli Text Society 〈/I〉(1923), pp. 37-53.〈/P〉〈P〉〈/P〉〈P〉30. Anagārika Dharmapāla, 'Points of Resemblance and Difference Between Christianity and Buddhism', in John Henry Barrows (ed.), 〈I〉The World's Parliament of Religions〈/I〉, 2 vols (Chicago: Parliament Publishing, 1893), vol. 2, pp. 1288-90.〈/P〉〈B〉〈P〉〈/P〉〈P〉4.2 Keshub Chunder Sen and the New Dispensation〈/P〉〈/B〉〈P〉31. Sophia Dobson Collet, 〈I〉Indian Theism and Its Relation to Christianity〈/I〉 (London: Strahan, 1870), pp. 1-31.〈/P〉〈P〉〈/P〉〈P〉32. Keshub Chunder Sen, 〈I〉We the Apostles of the New Dispensation〈/I〉 (Calcutta: Brahmo Tract Society, 1881), pp. 1-29.〈/P〉〈P〉〈/P〉〈B〉〈P〉4.3 Oswald Simon and the Universal Jewish Theistic Church〈/P〉〈/B〉〈P〉33. Oswald John Simon, 'The Mission of Judaism', 〈I〉Fortnightly Review〈/I〉, 66 (1896), pp. 577-89.〈/P〉〈P〉〈/P〉〈P〉34. H. Adler, Sylvie d'Avigdor, C[laude] G[oldsmid] Montefiore, James Martineau, Anna Swanwick and Charles Voysey, responses to 'The Mission of Judaism', 〈I〉Jewish Quarterly Review〈/I〉, 9 (1897), pp. 184-9, 197-9, 211, 217-19. 〈/P〉〈B〉〈P〉〈/P〉〈P〉Part 5. Freethought〈/P〉〈P〉〈/P〉〈P〉5.1 Alternative Theisms〈/P〉〈/B〉〈P〉35. Anon., 〈I〉Deism and Christianity Contrasted〈/I〉 (London: M. A. Carlisle,〈I〉 c〈/I〉. 1820).〈/P〉〈P〉〈/P〉〈P〉36. Sara S. Hennell, extract from, 〈I〉Present Religion: As a Faith Owning Fellowship with Thought〈/I〉 (London: Trübner & Co., 1865), pp. 8-14, 18-9.〈/P
    Additional Edition: ISBN 9781138572850
    Additional Edition: Erscheint auch als Druck-Ausgabe Nineteenth-century religion, literature and society ; volume 4: Disbelief and new beliefs London : Routledge, 2020 ISBN 9781138572850
    Language: English
    Keywords: Großbritannien ; Religion ; Literatur ; Religiöses Leben ; Geschichte 1789-1914
    Author information: Stainthorp, Clare 1987-
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