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  • 1990-1994  (2)
  • Andreas Capellanus 1150-1220 De amore et de amoris remedio  (2)
  • 1
    Book
    Book
    Philadelphia : Univ. of Pennsylvania Press
    UID:
    b3kat_BV008247129
    Format: 178 S.
    ISBN: 0812231880
    Series Statement: Middle Ages series
    Content: Two major French medieval literary works that claim to teach their readers the art of love are virtually torn apart by the contradictions and conflicts they contain. In Andreas Capellanus's late twelfth-century Latin De amore, the author instructs his friend Walter in the amatory art in the first two books, but then harshly repudiates his own teachings and love itself in a third and final book. In Jean de Meun's encyclopedic continuation of the Romance of the Rose, written in French in the 1270s, a succession of allegorical figures alternately promote and excoriate the lover's amatory pursuits. Jean's romance, moreover, virtually rewrites the dream vision of Guillaume de Lorris, which it claims simply to extend, and ends with the depiction of a sexual act that seems to throw the book's whole structure into confusion
    Content: The more closely one reads these works, Peter Allen contends, the harder it is to understand them: "Didactic, heavy-handed, and problematic, they teach would-be lovers how to behave in order to have others accomplish their desires, yet they also contain vociferous passages that dissuade their protagonists from the practice of this art, which, they claim, leads not only to earthly destruction but also to eternal damnation." Readers from the Middle Ages to the present have been troubled by the fact that these texts are both radically self-contradictory and fundamentally at odds with the accepted morality of medieval Christian Europe. And for decades, scholars have tried to determine how these two works are related to what is often referred to as "courtly love." In The Art of Love, Allen persuasively argues that the De amore and the Romance of the Rose are central to the courtly tradition
    Content: Allen contends that their conflicts and contradictions are not signs of confusion or artistic failure, but are instead essential clues which show that the medieval works follow the disruptive structural model of Ovid's first-century elegiac Ars amatoria (Art of Love) and Remedia amoris (Cures for Love). Andreas's and Jean's works, no less than Ovid's, teach not the art of love for practicing lovers, but the literary art of love poetry and fiction. Based squarely on Ovid's poems, which were among the most widely read classical texts in medieval Europe, the De amore and the Romance of the Rose use the classical tradition in a particularly assertive fashion - and suggest a way for fantasies of love to exist even against a background of ecclesiastical prohibition
    Language: English
    Subjects: Ancient Studies
    RVK:
    Keywords: Ovidius Naso, Publius v43-17 Ars amatoria ; Rezeption ; Andreas Capellanus 1150-1220 De amore et de amoris remedio ; Ovidius Naso, Publius v43-17 Ars amatoria ; Rezeption ; Jean de Meung -1305 Roman de la rose ; Liebe ; Literatur ; Geschichte 43 v. Chr.-1400
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Book
    Book
    Philadelphia : University of Pennsylvania Press
    UID:
    gbv_277413516
    Format: 178 S.
    ISBN: 0812231880
    Series Statement: Middle Ages series
    Language: English
    Subjects: Ancient Studies
    RVK:
    Keywords: Höfische Minne ; Literatur ; Französisch ; Geschichte 500-1500 ; Höfische Minne ; Jean de Meung -1305 Roman de la rose ; Höfische Minne ; Ovidius Naso, Publius v43-17 Ars amatoria ; Rezeption ; Andreas Capellanus 1150-1220 De amore et de amoris remedio ; Ovidius Naso, Publius v43-17 Ars amatoria ; Rezeption ; Jean de Meung -1305 Roman de la rose
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
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