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  • 1
    Online-Ressource
    Online-Ressource
    Amsterdam :Amsterdam University Press,
    UID:
    almahu_9949419636402882
    Umfang: 1 online resource (1086 p.)
    Ausgabe: 1st ed.
    ISBN: 94-006-0423-8
    Inhalt: "The revised prose version of the Babad Tanah Jawi was originally prepared by C.F. Winter Sr. (1799-1859), with the twofold aim of providing Javanese-language teaching material and of setting a standard for formal Javanese prose writing. At that time, Javanese was almost exclusively written in verse, which was not a medium suitable for the modern world that was dawning on Java. Although Winter achieved his aims in other ways and publications, the present text was mostly forgotten, or was just passed over as another copy of the Meinsma text (Pigeaud, Literature of Java). This was unfortunate, because it deprived linguists of one of the first attempts to create a standard Javanese prose language, and historians of a readable text that presented a Javanese view of Javanese history from the beginning until 1742. To belatedly set the record straight and to honour Winter’s contributions to the development of Javanese, the author decided to publish this text in Javanese script and provide an English translation for the general public. Although historians of Java have endeavoured to incorporate Javanese sources in their research, it remains invaluable to view that history directly through the eyes of 17th and 18th century Javanese contemporaries. "
    Anmerkung: Frontmatter -- , Contents -- , List of Illustrations -- , Introduction -- , Chronological List of Javanese Kingdoms and Kings -- , Conversion Table Javanese Era (A.J.) to Common Era (C.E.) -- , Map of Central and East Java -- , Map of the Semarang – Kartasura Area -- , The Javanese Realm -- , 1. Genealogy from Adam to the Gods -- , 2. King Watugunung of Gilingwesi -- , 3. Genealogy of the kings of Java from Bathara Wisnu and Bathara Brama to the kingdom of Pajajaran -- , 4. The story of Siyungwanara -- , 5. Radèn Susuruh escapes from Pajajaran and settles Majapahit -- , 6. Pajajaran conquered. Radèn Susuruh founds a dynasty in Majapahit -- , 7. The story of Arya Dilah -- , 8. Radèn Rahmat (Sunan Ngampèldenta) -- , 9. Radèn Said (Sunan Kalijaga) -- , 10. Radèn Patah and Radèn Husèn -- , 11. Radèn Bondhankajawan -- , 12. Jaka Tarub -- , 13. Prabu Brawijaya in conflict with Sunan Giri -- , 14. The fall of Majapahit and the rise of Demak -- , 15. The building of the Mosque of Demak -- , 16. Sunan Bonang has the pusaka krisses of the kings of Java made -- , 17. Lembupeteng marries Rara Nawangsih -- , 18. Kyai Ageng Pengging. The birth of Jaka Tingkir -- , 19. Jaka Tingkir goes to serve in Demak -- , 20. Ki Buyut Banyubiru. Jaka Tingkir fights the crocodiles -- , 21. Panic in the lodge at Prawata because of a raging water buffalo -- , 22. Ki Ageng Séla tries to become a member of the Tamtama Corps but is rejected -- , 23. Jaka Tingkir becomes adipati of Pajang -- , 24. Ki Ageng Séla catches the lightning -- , 25. Sunan Prawata and Pangéran Kalinyamat murdered by Arya Panangsang -- , 26. Adipati Pajang visits Sunan Kudus -- , 27. Arya Panangsang is killed by a trick of Ki Pamanahan and Ki Panjawi -- , 28. Ki Pamanahan settles Mataram -- , 29. Adipati Pajang ascends the throne as Sultan -- , 30. Kyai Ageng Mataram dies. Radèn Ngabèhi Saloringpasar succeeds him with the title Sénapati Ngalaga -- , 31. Sénapati tries to win over the leaseholders who want to pay tribute to Pajang -- , 32. A star descends on Sénapati and he meets with Ratu Rara Kidul -- , 33. Sunan Kalijaga visits Mataram and criticises the residence of Panembahan Sénapati -- , 34. Sultan Pajang sends a messenger to Mataram to confirm whether Sénapati really wants to become disloyal -- , 35. Radèn Pabélan. Tumenggung Mayang is exiled to Semarang, but is rescued by Sénapati -- , 36. Sultan Pajang dies and is succeeded by his son-in-law, Adipati Demak -- , 37. Sénapati conquers Pajang and returns the Sultan to Demak; Pangéran Banawa becomes Sultan of Pajang -- , 38. The supernatural power of Radèn Rangga, son of Panembahan Sénapati -- , 39. Sultan Banawa dies. Panembahan Sénapati asks -- , 40. Panembahan Sénapati takes on the lords of East Java -- , 41. Panembahan Sénapati conquers Madiyun. The adipati of Pasuruhan submits to Panembahan Sénapati -- , 42. Sénapati of Kedhiri submits freely to the lord of Mataram -- , 43. Mataram is attacked by the armies from East Java -- , 44. Adipati Pathi wages war against Mataram -- , 45. Panembahan Sénapati dies and is succeeded by the crown prince -- , 46. The Adipati of Demak rises in rebellion against Mataram -- , 47. Pangéran Jayaraga is appointed adipati of Pranaraga, but subsequently rises in rebellion against Mataram -- , 48. The king of Mataram dies. He is succeeded by Pangéran Martapura who abdicates and is succeeded by Pangéran Rangsang with the title Sultan Agung Pandhita Anyakrakusuma -- , 49. Kyai Suratani is sent to conquer East Java -- , 50. Sultan Agung marches against Wirasaba -- , 51. The bupati of East Java are united on crushing Mataram -- , 52. Lasem and Pasuruhan conquered by Mataram -- , 53. A horse named Domba becomes the cause for the conquest of Pajang by Mataram -- , 54. Tuban conquered by Mataram -- , 55. Madura attacked by the army of Mataram -- , 56. Surabaya submits to Mataram -- , 57. Adipati Pragola of Pathi rises in rebellion against Mataram -- , 58. Pangéran Pekik marries Ratu Pandansari and is ordered to subdue Panembahan Giri -- , 59. Pangéran Mandurareja is ordered to take Jakarta -- , 60. Pangéran Silarong is ordered to conquer Blambangan -- , 61. Sultan Agung regularly meets with Ratu Kidul -- , 62. Sultan Agung dies and is succeeded by his son Pangéran Arya Mataram with the title Sunan Mangkurat -- , 63. Pangéran Alit, the younger brother of Sunan Mangkurat, rebels and dies in a fight -- , 64. Tumenggung Wiraguna fights against the army of Blambangan -- , 65. Jurutaman is killed; his blood changes into poison. The king takes the daughter of a wayang gedhog performer as his wife who is already married to Kyai Dilem -- , 66. A crossbreed hen turns into a cock and is offered to the king -- , 67. The girl Oyi who creates a great upheaval -- , 68. Trunajaya returns to Sampang and prepares to attack Mataram -- , 69. Pajarakan is raided by warriors from Makassar -- , 70. In Surabaya, Trunajaya adopts the title Panembahan Maduretna and with the assistance of the Makassarese rises in revolt against Mataram -- , 71. Mataram attacked by Trunajaya’s troops -- , 72. Sunan Mangkurat leaves his palace; Mataram conquered -- , 73. Sunan Mangkurat dies; he is buried in Tegalwangi -- , 74. Pangéran Puger sets himself up as king with the title Sénapati Ngalaga; he has his palace in Jenar -- , 75. Pangéran Adipati Anom assumes the kingship in Tegal with the title Susuhunan Mangkurat -- , 76. Demak overrun by the Madurese -- , 77. Sunan Mangkurat proceeds to Jepara -- , 78. Sunan Mangkurat proceeds to Kadhiri to capture Trunajaya -- , 79. Trunajaya is captured and killed -- , 80. Kartasura is established. Sunan Mangkurat summons his younger brother Sunan Ngalaga of Mataram -- , 81. The army of Sunan Ngalaga goes to battle against the army of Kartasura -- , 82. Sunan Ngalaga is persuaded by his brother Sunan Mangkurat to come to Kartasura -- , 84.* Untung is adopted by Captain Mur -- , 85. Untung flees to the Sultan of Carebon -- , 86. Surapati takes service with Kartasura -- , 87. Captain Tak wants to capture Surapati, but gets killed in Kartasura -- , 88. Surapati becomes bupati in Pasuruhan and is granted the title Tumenggung Wiranagara -- , 89. The Company requests the death of Tumenggung Martapura of Jepara -- , 90. Panembahan Rama of Kajoran rises in revolt -- , 83.* Ki Ageng Wanakusuma, a descendant of Ki Ageng Giring, wants to overthrow the rule of Kartasura -- , 91. Sunan Mangkurat gives orders to attack Pasuruhan -- , 92. Sunan Mangkurat marries his son to the daughter of his younger brother Pangéran Puger -- , 93. Radèn Ayu Lembah returns to the Puger residence -- , 94. Radèn Sukra is tortured by Pangéran Adipati Anom -- , 95. Radèn Sukra courts Radèn Ayu Lembah, but before succeeding both come to grief -- , 96. Adipati Wiranagara in Pasuruhan conquers Panaraga -- , 97. Sunan Mangkurat dies and is succeeded by his son Pangéran Adipati Anom -- , 98. The Sunan becomes angry with Pangéran Adipati Puger and his whole family -- , 99. Kartasura is visited by a black magician sent by the Dutch -- , 100. Pangéran Adipati Puger flees to Semarang -- , 101. Pangéran Adipati Puger ascends the throne in Semarang with the title Susuhunan Pakubuwana -- , 102. Susuhunan Pakubuwana celebrates with his army -- , 103. Tumenggung Jayaningrat submits to Susuhunan Pakubuwana -- , 104. Susuhunan Pakubuwana turns out his army against Kartasura -- , 105. Pangéran Arya Mataram submits to his elder brother Susuhunan Pakubuwana; Susuhunan Mangkurat makes his escape from the palace -- , 106. Susuhunan Pakubuwana occupies the palace of Kartasura -- , 107. The ousted sunan (Susuhunan Mangkurat) seeks help from Pasuruhan -- , 108. Adipati Wiranagara (Surapati) dies -- , 109. Sunan Mas (the ousted Sunan) submits to the Company and is told to go to Batavia -- , 110. The Company requests the death of Adipati Jangrana of Surabaya -- , 111. Arya Jayapuspita of Surabaya rises in revolt to avenge his brother -- , 112. Arya Jayapuspita withdraws from the city to deploy in Japan -- , 113. Pangéran Dipanagara proclaimed king by Arya Jayapuspita with the title Panembahan Érucakra and with his palace in Madiyun -- , 114. Susuhunan Pakubuwana I dies and is succeeded by his son Pangéran Adipati Mangkunagara -- , 115. Pangéran Blitar sets himself up as king in Kartasari (Mataram) with the title Sultan Ibnu Mustapa and stands up to his brother the Susuhunan in Kartasura -- , 116. , The rebel Pangéran Pancawati -- , 117. Panembahan Érucakra joins Sultan Ibnu Mustapa -- , 118. The army of Kartasura attacks Kartasari -- , 119. Ngabèhi Tohjaya summoned back to Kartasura -- , 120. Rebellion in Tembayat. Pangéran Arya Mataram who had proclaimed himself with the title Sunan Kuning is killed in Jepara -- , 121. Radèn Jimat from Madura joins Sultan Ibnu Mustapa in Madiyun -- , 122. The descendants of Surapati pay their respects to Panembahan Purbaya in Kadhiri -- , 123. Pangéran Blitar, i.e. Sultan Ibnu Mustapa, dies and is buried in Imagiri -- , 124. Ki Martayuda is exiled to Jakarta -- , 125. Panembahan Purbaya is persuaded to surrender and housed in Jakarta -- , 126. Radèn Brahim, a descendant of Surapati, takes it badly that his siblings had been deceived by the Company -- , 127. A rebel from Nusatembini. Sunan Mangkurat Jawi dies. He is succeeded by his son with the title Sunan Pakubuwana II -- , 128. His Majesty visits the residence of his elder brother Pangéran Arya Mangkunagara -- , 129. The birth of Radèn Mas Said. The banishment of Pangéran Arya Mangkunagara -- , 130. Patih Danureja is sent as envoy to Batavia -- , 131. Ratu Kancana uses a magical spell -- , 132. Sèh Wangsawana predicts what will become of Radèn Mas Sujana and Radèn Mas Seksi (Said) -- , 133. Patih Danureja is sent into exile -- , 134. The kinsfolk of Sunan Mangkurat return to Java -- , 135. Ratu Kancana dies -- , 136. Radèn Ayu Taman, the beauty from Pathi -- , 137. Pangéran Purbaya demoted from his position and exiled overseas -- , 138. His Majesty makes a pilgrimage to Mataram -- , 139. The Chinese revolt in Batavia -- , 140. The Chinese on the eastern Pasisir get ready for war. The Sunan in Kartasura discusses the outbreak of war between the Chinese and the Company -- , 141. Tumenggung Martapura goes to meet the Chinese troops in Puwun -- , 142. Tumenggung Martapura incurs the anger of the patih -- , 143. The commander in Semarang asks for the Sunan’s help -- , 144. The Chinese army is going to attack Semarang -- , 145. The patih gets into conflict with Adipati Cakraningrat of Madura -- , 146. Tumenggung Martapura is rumored to have become disloyal and be helping the Chinese -- , 147. Pangéran Tepasana and Pangéran Jayakusuma are killed by strangling -- , 148. Pangéran Wiramenggala flees the capital Kartasura and joins the Chinese -- , 149. The Company garrison in Kartasura engages in battle with the Javanese troops -- , 150. The Company garrison unconditionally surrenders to the Sunan -- , 151. Adipati Jayaningrat resigns from his position and recommends his son-in-law Radèn Supama. The war in Semarang -- , 152. The army from Kartasura fights the army from Madura -- , 153. The royal messengers Ki Surandriya and Ki Wangsajaya are taken prisoner by the enemy and sent to Batavia -- , 154. Patih Natakusuma becomes commander of the Kartasura army that attacks Semarang -- , 155. Sunan Pakubuwana makes peace again with the Company -- , 156. Patih Natakusuma feels at a loss to carry out the wishes of the Sunan -- , 157. Radèn Martapura remains firmly resolved -- , 158. Radèn Mas Garendi is installed as king in Pathi with the title Prabu Kuning -- , 159. The Kartasura army battles the Chinese in Demak -- , 160. Patih Natakusuma provokes the anger of the Sunan and is taken into custody by the Company in Semarang -- , 161. The troops of Kartasura are defeated in their battle against the Chinese -- , 162. His Majesty the Sunan in Kartasura wishes to go and meet the Chinese in battle himself -- , 163. His Majesty the Sunan leaves the palace of Kartasura to go to Magetan -- , 164. Sunan Kuning occupies the palace of Kartasura -- , 165. Sunan Pakubuwana sets up court in Pranaraga -- , 166. Sunan Pakubuwana II intends to retake the capital of Kartasura -- , 167. The troops from Pranaraga suffer defeat against the troops from Kartasura -- , 168. Radèn Martapura is at odds with Adipati Mangunoneng -- , 169. Sunan Pakubuwana II meets Sunan Lawu -- , 170. The Company fights against the Chinese in Ungaran -- , 171. Sunan Pakubuwana II abdicates and assumes the title Panembahan Brawijaya. His son the crown prince is given the title Prabu Jaka, Sunan Bauwarna. They then set out to attack Kartasura -- , Javanese Text (KITLV Or 8) -- , Contents -- , Chapter 1 -- , Chapter 2 -- , Chapter 3 -- , Chapter 4 -- , Chapter 5 -- , Glossary -- , Index , In English.
    Sprache: Englisch
    Schlagwort(e): Electronic books.
    URL: Cover
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  • 2
    UID:
    almafu_9961373327302883
    Umfang: 1 online resource.
    ISBN: 90-04-44078-X
    Serie: Brill's Tibetan studies library ; Volume 47
    Inhalt: In Divination in Exile , Alexander K. Smith offers the first comprehensive scholarly introduction to the performance of divination in Tibetan speaking communities, both past and present. While Smith surveys a variety of ritual practices, the volume focuses on divination and its associated rites in the contemporary Tibetan Bon tradition. Drawing from multi-site ethnographic fieldwork conducted in Himachal Pradesh and the translation of previously unpublished Tibetan language materials, Divination in Exile offers a valuable, social scientific contribution to our understanding of the perception and usage of ritual manuscripts in contemporary Tibetan cultural milieus.
    Anmerkung: Acknowledgements -- List of Figures and Tables -- Introduction: Interdisciplinary Perspectives -- 1 The Study of Tibetan Divination -- 1 Introduction -- 2 The Study of Tibetan Divination in the West -- 3 Divination in European and American Scholarship -- 4 Divination Eliminates Anxiety and Facilitates Decision Making -- 5 Divination, Dialogue, and Rationality -- 2 Tibetan Divination and the Bon Tradition -- 1 A Brief Introduction to Tibetan Divination -- 2 Remarks on Tibetan Buddhist Historiography and the Origins of Divination -- 3 General Remarks on the Bon Religion -- 4 Bonpos in the Contemporary Diaspora Community -- 5 Two Classifications of Bon Religious Teachings: the sGo bzhi mdzod lnga and Theg pa rim pa dgu -- 6 The Classification of Divination and Its Origins in the Bon Tradition: Excerpts from the gZi brjid -- 7 Divination Manuscripts in the Bon Canon -- 3 lDe'u 'phrul Divination -- 1 Introduction -- 2 lDe'u 'phrul Divination -- 3 lDe'u 'phrul Origin Narratives -- 4 Location -- 5 Outline of the lde'u 'phrul Rite -- 6 lDe'u 'phrul Prognostics: Major and Minor Results -- 7 The Interpretation of Prognostics -- 4 The Divination of sMra ba'i seng ge -- 1 Introduction to the sMra seng rdel mo gsal ba'i me long -- 2 Transliteration Guidelines -- 3 Translation of MS -- Conclusion: An Interdisciplinary Approach to Tibetan Divination? -- Appendix 1: The Divination Gods: Excerpts from the MSAP -- Appendix 2: Facsimiles of sMra sing rdel mo gsal ba'i me long bzhugs so -- Bibliography -- Index.
    Weitere Ausg.: ISBN 90-04-43819-X
    Sprache: Englisch
    Fachgebiete: Theologie/Religionswissenschaften
    RVK:
    URL: DOI:
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  • 3
    Online-Ressource
    Online-Ressource
    Leiden; : BRILL,
    UID:
    almafu_9958126545302883
    Umfang: 1 online resource.
    ISBN: 94-012-0116-1 , 1-4175-6433-4
    Serie: Costerus New Series ; 150
    Inhalt: Uneasy Alliance illuminates the recent search in literary studies for a new interface between textual and contextual readings. Written in tribute to G.A.M. Janssens, the twenty-one essays in the volume exemplify a renewed awareness of the paradoxical nature of literary texts both as works of literary art and as documents embedded in and functioning within a writer's life and culture. Together they offer fresh and often interdisciplinary perspectives on twentieth-century American writers of more or less established status (Henry James, Edna St. Vincent Millay, E.E. Cummings, Vladimir Nabokov, Flannery O'Connor, Saul Bellow, Michael Ondaatje, Toni Morrison and Sandra Cisneros) as well as on those who, for reasons of fashion, politics, ideology, or gender, have been unduly neglected (Booth Tarkington, Julia Peterkin, Robert Coates, Martha Gellhorn, Isabella Gardner, Karl Shapiro, the young Jewish-American writers, Julia Alvarez, and writers of popular crime and detective fiction). Exploring the fruitful interactions and uneasy alliance between literature and ethics, film, biography, gender studies, popular culture, avant-garde art, urban studies, anthropology and multicultural studies, together these essays testify to the ongoing pertinence of an approach to literature that is undogmatic, sensitive and sophisticated and that seeks to do justice to the complex interweavings of literature, culture and biography in twentieth-century American writing.
    Anmerkung: Bibliographic Level Mode of Issuance: Monograph , Preface -- Gert BUELENS: Metaphor, Metonymy, and Ethics in The Portrait of a Lady -- Peter RIETBERGEN: A Variety of Ambersons: Re-reading Booth Tarkington's and Orson Welles' The Magnificent Ambersons -- Gonny van BEEK-van OVERBEEK: Stepping Through a Looking-Glass: The Worlds of Julia Peterkin (1880-1961) -- C.C. BARFOOT: Edna St. Vincent Millay's Sonnets: Putting "Chaos into Fourteen Lines" -- Edward MARGOLIES: Portraits of Gotham: Twentieth-Century American Culture and the Writers of New York City -- Mathilde ROZA: American Literary Modernisms, Popular Culture and Metropolitan Mass Life: The Early Fiction of Robert M. Coates -- Richard S. KENNEDY: E.E. Cummings and Marion Morehouse: The Later Years -- Inez HOLLANDER-LAKE: Martha Gellhorn (1908-1998): Femme Fatale of American Letters -- Susan CASTILLO: Reading Signs: Epistemological Uncertainty and the Southern Grotesque in Flannery O'Connor's Wise Blood -- Diederik OOSTDIJK: "How Rough Can Editors Be?": Conrad Aiken, Edward Dahlberg, and Karl Shapiro in a Literary Row -- Marian JANSSEN: Postillion for Pegasus: Isabella Gardner and Poetry -- Jaap van der BENT: Nabokov's Unwanted Children: Lolita and the Writers of the Olympia Press -- René VERWAAIJEN: The Almighty's Own Purposes: Alfred Kazin's God and the American Writer -- Jan BAKKER: Saul Bellow and the Actual -- Derek RUBIN: Between Prominence and Obscurity: Jewish-American Writers at the Center of a Decentralized Literature -- Kathleen M. ASHLEY: Toni Morrison's Tricksters -- Hans BAK: Site of Passage: The City as a Place of Exile in Contemporary North-American Multicultural Literature -- Mary A. McCAY: Sandra Cisneros: Crossing Borders -- Loes NAS: Border Crossings in Latina Narrative: Julia Alvarez' How the García Girls Lost Their Accents -- Theo D'HAEN: Stalking Multiculturalism: Historical Sleuths at the End of the Twentieth Century -- Hans BERTENS: The English Tradition in Contemporary American Crime Fiction -- Notes on Contributors. , English
    Weitere Ausg.: ISBN 90-420-1611-6
    Sprache: Englisch
    URL: DOI
    URL: DOI:
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  • 4
    UID:
    almahu_BV049126566
    Umfang: Online-Ressource ([2],215,[1]Seiten, plate) ; , 12°.
    Ausgabe: Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web
    Anmerkung: Braces in imprint. - English Short Title Catalog, N70020. - Frontis=plate. - Price from imprint: price 2s. stitched, or 3s. bound. - R.C. Rogers=Rowland Cotton. - Reproduction of original from Bodleian Library (Oxford)
    Sprache: Englisch
    URL: Volltext  (Full text online)
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  • 5
    Online-Ressource
    Online-Ressource
    Edinburgh :Edinburgh University Press,
    UID:
    almafu_9960943612902883
    Umfang: 1 online resource (xxiii, 262 pages) : , digital, PDF file(s).
    Ausgabe: 1st ed.
    ISBN: 1-4744-6040-2 , 1-3995-1908-5 , 1-4744-6039-9
    Serie: Edinburgh studies in comparative political theory & intellectual history
    Inhalt: Opens a window on the ways in which Russian thinkers have historically considered the political. Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.
    Anmerkung: Title from publisher's bibliographic system (viewed on 18 Nov 2022). , Intro -- Introduction -- Acknowledgements -- Glossary of Russian Concepts -- Timeline -- 1. The Origins of Political Philosophy in Russia -- 2. First Debates in Russian Political Philosophy - 'What Is to be Done?' -- 3. Socialism and Marxism in Russia: The Peasant Commune is Dead - Long Live the Peasant Commune! -- 4. Christian Political Philosophy in a Modernising World - Preparing for God's Kingdom -- 5. Russian Liberalism Revisited - Between a Rock and a Hard Place -- 6. The Long Russian Revolution - Signposts for a Roller Coaster -- 7. Soviet Marxism-Leninism and Political Philosophy - Never Mind the Gaps! -- 8. Christian Political Philosophy in Exile - Between Sobornost' and Theocracy -- 9. Counter-Soviet Political Philosophy in Emigration - Beyond the Pale -- 10. Late Soviet and Early Post-Soviet Political Philosophy - Licking the Wounds -- 11. Political Philosophy for a New Russia - New Wine in Old Bottles? -- Conclusion - Mediation Beyond Duality and Immediacy -- Afterword -- Bibliography -- Index.
    Weitere Ausg.: ISBN 1-4744-6037-2
    Sprache: Englisch
    URL: Volltext  (lizenzpflichtig)
    URL: Cover
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  • 6
    UID:
    almahu_BV019892476
    Umfang: XII, 284 Seiten : , Illustrationen ; , 235 mm x 160 mm.
    ISBN: 3-7278-1519-1 , 3-525-53007-2
    Serie: Orbis Biblicus et Orientalis 213
    Inhalt: This book analyzes the history of Mesopotamian imagery form the mid-second to mid-first millennium BCE. It demonstrates that in spite of rich textual evidence, which grants the Mesopotamian gods and goddesses an anthropmorphic form, there was a clear abstention in various media from visualizing the gods in such a form. True, divine human-shaped cultic images existed in Mesopotamian temples. But as a rule, non-anthropomorphic visual agents such as inanimate objects, animals or fantastic hybrids replaced these figures when they were portrayed outside of their sacred enclosures. This tendency reached its peak in first-millennium Babylonia and Assyria. The removal of the Mesopotamian human-shaped deity from pictorial renderings resembles the Biblical agenda not only in its avoidance of displaying a divine image but also in the implied dual perception of the divine: according to the Bible and the Assyro-Babylonian concept the divine was conceived as having a human form; yet in both cases anthropomorphism was also concealed or rejected, though to a different degree. In the present book, this dual approach toward the divine image is considered as a reflection of two associated rather than contradictory religious worldviews. The plausible consolidation of the relevant Biblical accounts just before the Babylonian Exile, or more probably within the Exile - in both cases during a period of strong Assyrian and Babylonian hegemony - points to a direct correspondence between comparable religious phenomena. It is suggested that far from their homeland and in the absence of a temple for their god, the Judahite deportees adopted and intensified the Mesopotamian avoidance of anthropomorphic picorial portrayals of deities. While the Babylonian representations remained confined to temples, the exiles would have turned a cultic reality - i.e., the nonwritten Babylonian custom - into a written, articulated law that explicity forbade the pictorial representation of God.
    Sprache: Englisch
    Fachgebiete: Geschichte , Theologie/Religionswissenschaften
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Gottesdarstellung ; Bilderverbot ; Bibel Altes Testament
    Mehr zum Autor: Ornan, Tallay.
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  • 7
    Online-Ressource
    Online-Ressource
    Cambridge, MA :Harvard University Press,
    UID:
    almafu_9960024655402883
    Umfang: 1 online resource (304 p.)
    ISBN: 9780674269613
    Inhalt: A revelatory account of the nouvelle théologie, a clerical movement that revitalized the Catholic Church’s role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle théologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle théologie reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux théologiens charted a path between the old alliance of throne and altar and secularism’s demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at arm’s length from politics proper. Sarah Shortall argues that this “counter-politics” was central to the mission of the nouveaux théologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux théologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.
    Anmerkung: Frontmatter -- , CONTENTS -- , Introduction -- , PART I: SEPARATION (1880 –1939) -- , 1. Exile Catholicism -- , 2. From Royalism to the Mystical Body of Christ -- , PART II: RESISTANCE (1940 –1944) -- , 3. Fighting Nazism with the “Weapons of the Spirit” -- , 4. The Theoretical Foundations of the Spiritual Resistance -- , PART III: RENEWAL (1945–1965) -- , 5. The Postwar Catholic Engagement with the Left -- , 6. The Drama of Atheist Humanism and the Politics of History -- , 7. The Death and Resurrection of the Nouvelle Théologie -- , Epilogue -- , Abbreviations -- , Notes -- , Acknowledgments -- , Index , In English.
    Sprache: Englisch
    Fachgebiete: Theologie/Religionswissenschaften
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    URL: Cover
    URL: Cover
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  • 8
    Online-Ressource
    Online-Ressource
    Cambridge, United Kingdom ; New York, NY, USA :Cambridge University Press,
    UID:
    almafu_9960118752002883
    Umfang: 1 online resource (xiii, 272 pages) : , digital, PDF file(s).
    ISBN: 1-108-89634-0 , 1-108-89741-X , 1-108-88891-7
    Inhalt: Discussions of monotheism often consider its bigotry toward other gods as a source of conflict, or emphasize its universality as a source of peaceful tolerance. Both approaches, however, ignore the combined danger and liberation in monotheism's 'intolerance.' In this volume, Christopher Haw reframes this important argument. He demonstrates the value of rejecting paradigms of inclusivity in favor of an agonistic pluralism and intolerance of absolutism. Haw proposes a model that retains liberal, pluralistic principles while acknowledging their limitations, and he relates them to theologies latent in political ideas. His volume offers a nuanced, evolutionary, and historical understanding of the biblical tradition's emergence and its political consequences with respect to violence. It suggests how we can mediate impasses between liberal and conservative views in culture wars; between liberal inclusivity and conservative decisionism; and, on the religious front, between apologetics for exclusive monotheism and critiques of its intolerance.
    Anmerkung: Title from publisher's bibliographic system (viewed on 04 Jun 2021). , Cover -- Half-title -- Title page -- Copyright information -- Contents -- Preface -- List of Abbreviations -- Introduction: Monotheism and Pluralism -- Introducing René Girard, Jan Assmann, and Chantal Mouffe -- Chapter Outline -- 1 Pluralism's Requisite Intolerance -- A. How Tolerance Contains Intolerance -- B. Reason Is No Escape from Exclusion -- C. Maintaining the Incompatibility through Refusing Illusions of Unity -- D. Us versus Them -- E. Monotheism and Intolerance -- 2 Girard's Mimetic Theory and Monotheism's Ambivalent Effects -- A. Mimesis and Divinizing Others -- B. Mimesis Evolved: The Victimage Mechanism As a God-Machine and Basis of Culture -- i. Gods -- ii. Myths -- iii. Taboos and Rituals -- iv. Politics and the Scapegoat Mechanism -- v. Religion Domesticated Humanity -- C. Truth and Biblical Revelation -- i. Biblical Monotheism and Siding with Victims -- ii. Polytheism and Monotheism -- D. History Deprived of Gods -- E. Conclusion -- 3 Monotheism and the Monopoly on Violence: Freud and Girard -- A. Finding Monotheism in Egypt? -- B. Freud's Moses, the Aten-Worshipping Egyptian -- C. The Even Deeper Aims: The Historical Truth of Religion -- D. Restoring the Primal Father -- E. What to Do with Moses and Monotheism? -- 4 Containing Violence and Two Entirely Different Kinds of Religion -- A. Different Kinds of Religion -- i. Primary and Secondary Religions -- ii. Translatability and Political Theology -- B. Different Kinds of Violence -- 5 Polytheism and the Victim in Ancient Egypt -- A. The God-King Compaction: A Case Study in Egyptian Political Theology -- i. Osiris and Seth: Gods Who Contain Violence -- ii. Was Seth Translatable in Israel? -- B. Akhenaton's Borderline Case: Nontranslatable, but Still Compacted God-King -- C. After Akhenaton in Egypt: A Middle-Way Compromise. , 6 A Political Theology of the Mosaic Distinction: The Development of Apophatic Intolerance -- A. Israel As Originally Polytheistic -- B. Exodus and the No Other Gods Movement -- C. A Covenanted People -- D. Prophetic Critique -- E. King Josiah's Reforms toward Sovereignty under Assyrian Rule -- F. Royalty Disappears -- G. Ban on Images and Political Representation -- H. Exile, Memory, and the Birth of a Canon -- I. Post Exile -- J. Zeal, Active and Passive -- K. Conclusion: Monotheism Is Worth the Price of Its Intolerance -- 7 Jesus Christ and Intolerance: Toward Revelation without Rivalry -- A. Axial Theory: Not Escape but Reconfiguration -- B. Girard on the Transition from Primary to Secondary Religion -- C. Trial: Judgment in Reverse -- D. The Cross: Coronation in Reverse -- E. Resurrection: Sovereignty in Reverse -- F. The Land As the Body of a Victim: Paganism in Reverse -- G. The Mosaic Distinction and Christian Intolerance -- 8 Conclusion: How to Be Intolerant -- Bibliography -- Index.
    Weitere Ausg.: ISBN 1-108-84130-9
    Sprache: Englisch
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  • 9
    Buch
    Buch
    Lanham ; Boulder ; New York ; London :Lexington Books,
    UID:
    almahu_BV045379898
    Umfang: xiii, 247 Seiten ; , 24 cm.
    ISBN: 9781498552387 , 1498552382
    Serie: Studies in modern Tibetan culture
    Anmerkung: Strategies of identity in motion -- Zhangzhung, Bön, and China : the construction of an alternative Tibetan historical narrative / Per Kværne -- Narratives of becoming : Tibet-born Tibetans in diaspora / Julia Meredith Hess -- Click here for enlightenment : on Tibet, Hollywood, virtual communities, cyberspace discourse, and other matters of representational practice / Frank J. Korom -- The words of the developees : study of the discourse of the Tibetan refugees / Thomas Kauffmann -- Reclaiming dispossession through writing -- Acting and speaking through modern Tibetan poetry / Lama Jabb -- A Tibetan heart in a chinese mouth : Tsering Woeser's notes on Tibet / Kamila Hladíková -- Inner emigration and concealed writing : folk literary elements in contemporary fiction from Tibet / Franz Xaver Erhard -- The political cultures of exile -- The last gift of the God-king : narrating the Dalai Lama's resignation / Martin A. Mills -- Exile Tibetans and the dance of democracy / Jigme Yeshe Lama -- Who is a pure Tibetan? : identity, intergenerational history, and trauma in exile / Dawa T. Lokyitsang -- Annual commemorations and celebrations: negotiations of identities in the Bonpo settlement in Dolanji / Yu-Shan Liu -- About the editors -- About the contributors
    Weitere Ausg.: Online version Tibetan subjectivities on a global stage Lanham : Lexington Books, [2019] ISBN 9781498552394
    Sprache: Englisch
    Fachgebiete: Komparatistik. Außereuropäische Sprachen/Literaturen , Politologie , Theologie/Religionswissenschaften , Soziologie
    RVK:
    RVK:
    RVK:
    RVK:
    Schlagwort(e): Tibeter ; Gruppenidentität ; Politische Kultur ; Aufsatzsammlung ; Aufsatzsammlung
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 10
    UID:
    gbv_55285266X
    Umfang: 1 Online-Ressource ([152] p)
    Ausgabe: Ann Arbor, Mich UMI 1999 Electronic reproduction; Digital version of: (Early English books, 1475-1640 ; 454:02)
    Serie: Early English Books Online / EEBO
    Originaltitel: Quatre sermons Selections
    Inhalt: eebo-0021
    Anmerkung: STC (2nd ed.), 4461 , Reproduction of the original in the Cambridge University Library , Includes Horne's apology (leaves B1-D5) , Caption title (leaf B1 recto) reads: The apologie of Maister Robert Horne, late Bishop of VVinchester , A translation by Robert Horne of two sermons from: Quatre sermons. Edited by Anthony Munday , A.M. = Anthony Munday , Publication date from title page verso; printer's name from STC , Signatures: A⁴ B-K , Electronic reproduction; Digital version of: (Early English books, 1475-1640 ; 454:02)
    Sprache: Englisch
    URL: Volltext  (Deutschlandweit zugänglich)
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