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  • 1
    Online Resource
    Online Resource
    Berlin/Boston :Walter de Gruyter GmbH,
    UID:
    almafu_9961302467302883
    Format: 1 online resource (358 pages)
    Edition: 1st ed.
    ISBN: 3-11-121801-5
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Note: Frontmatter -- , Contents -- , Acknowledgements -- , Preface -- , Introduction -- , 1 Justifying Sodomy -- , 2 Justifying Idolatry -- , 3 Justifying Usury -- , 4 Patterns and Trends -- , Coda -- , A Note on Usage -- , Bibliography -- , Index , Issued also in print.
    Additional Edition: ISBN 9783111215907
    Language: English
    Keywords: Electronic books.
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    UID:
    b3kat_BV049046496
    Format: 1 Online-Ressource
    ISBN: 9783111218014 , 9783111218625
    Note: Erscheint als Open Access bei De Gruyter
    Additional Edition: Erscheint auch als Druck-Ausgabe ISBN 978-3-11-121590-7
    Language: English
    Keywords: Sodomie ; Idololatrie ; Wucher ; Rechtfertigung ; Islamisches Recht ; Kanonisches Recht ; Geschichte 1200-1700 ; Sodomie ; Idololatrie ; Wucher ; Rechtfertigung ; Ethik ; Christentum ; Islam ; Geschichte 1200-1700
    URL: Volltext  (kostenfrei)
    URL: Volltext  (kostenfrei)
    Author information: Kruijtzer, Gijs
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    Berlin : Walter de Gruyter GmbH
    UID:
    gbv_1870310012
    Format: 1 Online-Ressource (XIV, 344 Seiten) , Illustrationen
    ISBN: 9783111218014
    Series Statement: De Gruyter eBook-Paket Rechtswissenschaften
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Additional Edition: ISBN 9783111218625
    Additional Edition: ISBN 9783111215907
    Additional Edition: Erscheint auch als Druck-Ausgabe Kruijtzer, Gijs Justifying Transgression Berlin : De Gruyter, 2023 ISBN 9783111215907
    Additional Edition: ISBN 3111215903
    Language: English
    URL: Volltext  (Open Access)
    URL: Volltext  (Open Access)
    URL: Cover
    Author information: Kruijtzer, Gijs
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  • 4
    UID:
    kobvindex_ZLB35173224
    Format: XIV, 344 Seiten , Illustrationen , 23 cm x 15.5 cm, 633 g
    Edition: 1
    ISBN: 9783111215907 , 3111215903
    Language: English
    Author information: Kruijtzer, Gijs
    Library Location Call Number Volume/Issue/Year Availability
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  • 5
    Online Resource
    Online Resource
    Berlin/Boston :Walter de Gruyter GmbH,
    UID:
    edocfu_9961302467302883
    Format: 1 online resource (358 pages)
    Edition: 1st ed.
    ISBN: 3-11-121801-5
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Note: Frontmatter -- , Contents -- , Acknowledgements -- , Preface -- , Introduction -- , 1 Justifying Sodomy -- , 2 Justifying Idolatry -- , 3 Justifying Usury -- , 4 Patterns and Trends -- , Coda -- , A Note on Usage -- , Bibliography -- , Index , Issued also in print.
    Additional Edition: ISBN 9783111215907
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 6
    Online Resource
    Online Resource
    Berlin/Boston :Walter de Gruyter GmbH,
    UID:
    edoccha_9961302467302883
    Format: 1 online resource (358 pages)
    Edition: 1st ed.
    ISBN: 3-11-121801-5
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Note: Frontmatter -- , Contents -- , Acknowledgements -- , Preface -- , Introduction -- , 1 Justifying Sodomy -- , 2 Justifying Idolatry -- , 3 Justifying Usury -- , 4 Patterns and Trends -- , Coda -- , A Note on Usage -- , Bibliography -- , Index , Issued also in print.
    Additional Edition: ISBN 9783111215907
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 7
    Online Resource
    Online Resource
    Berlin/Boston :Walter de Gruyter GmbH,
    UID:
    almahu_9949585698802882
    Format: 1 online resource (358 pages)
    Edition: 1st ed.
    ISBN: 3-11-121801-5
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Note: Frontmatter -- , Contents -- , Acknowledgements -- , Preface -- , Introduction -- , 1 Justifying Sodomy -- , 2 Justifying Idolatry -- , 3 Justifying Usury -- , 4 Patterns and Trends -- , Coda -- , A Note on Usage -- , Bibliography -- , Index , Issued also in print.
    Additional Edition: ISBN 9783111215907
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 8
    UID:
    gbv_1885761228
    Format: 1 Online-Ressource (356 p.)
    ISBN: 9783111218014 , 9783111218625 , 9783111215907
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake. ; How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake
    Note: English
    Language: Undetermined
    Library Location Call Number Volume/Issue/Year Availability
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