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  • 1
    Buch
    Buch
    New York : Columbia Univ. Press
    UID:
    gbv_63071343X
    Umfang: XII, 266 S. , Ill
    ISBN: 9780231149860
    Serie: South Asia across the disciplines 3
    Anmerkung: Literaturverz. S. [239] - 249
    Weitere Ausg.: ISBN 9780231526425
    Sprache: Englisch
    Fachgebiete: Theologie/Religionswissenschaften , Soziologie
    RVK:
    RVK:
    Schlagwort(e): Hinduismus ; Philosophie ; Identität
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 2
    Online-Ressource
    Online-Ressource
    New York, NY :Columbia University Press,
    UID:
    almafu_9958352071202883
    Umfang: 1 online resource
    ISBN: 9780231526425
    Serie: South Asia Across the Disciplines
    Inhalt: Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality.Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts¿like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy¿have come to dominate modern discourses on Indian philosophy.
    Anmerkung: Frontmatter -- , CONTENTS -- , ACKNOWLEDGMENTS -- , ABBREVIATIONS -- , 1. INTRODUCTION -- , 2. AN ALTERNATIVE HISTORY OF VEDĀNTA -- , 3. VIJÑĀNABHIKṢU’S “DIFFERENCE AND NON–DIFFERENCE” VEDĀNTA -- , 4. A HISTORY OF GOD IN SĀṂKHYA AND YOGA -- , 5. READING AGAINST THE GRAIN OF THE SĀṂKHYASŪTRAS -- , 6. YOGA, PRAXIS, AND LIBERATION -- , 7. VEDĀNTA AND SĀṂKHYA IN THE ORIENTALIST IMAGINATION -- , 8. DOXOGRAPHY, CLASSIFICATORY SCHEMES, AND CONTESTED HISTORIES -- , 9. AFFIRMERS (ĀSTIKAS) AND DENIERS (NĀSTIKAS) IN INDIAN HISTORY -- , 10. HINDU UNITY AND THE NON–HINDU OTHER -- , NOTES -- , BIBLIOGRAPHY -- , INDEX
    Sprache: Englisch
    URL: Volltext  (lizenzpflichtig)
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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  • 3
    Online-Ressource
    Online-Ressource
    New York :Columbia University Press,
    UID:
    almahu_9948315965002882
    Umfang: xii, 266 p.
    Ausgabe: Electronic reproduction. Ann Arbor, MI : ProQuest, 2015. Available via World Wide Web. Access may be limited to ProQuest affiliated libraries.
    Serie: South Asia across the disciplines
    Sprache: Englisch
    Schlagwort(e): Electronic books.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
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