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  • 1
    Online Resource
    Online Resource
    New York, NY :Columbia University Press,
    UID:
    almafu_9958351956402883
    Format: 1 online resource(272 p.) : , illustrations.
    Edition: Electronic reproduction. New York, NY : Columbia University Press, 2014. Mode of access: World Wide Web.
    Edition: System requirements: Web browser.
    Edition: Access may be restricted to users at subscribing institutions.
    ISBN: 9780231537223
    Content: When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.
    Note: Frontmatter -- , Contents -- , Acknowledgments -- , 1. Mad Mothers, Bad Mothers, and what a “Good” Mother Would Do -- , 2. The Mother as Ethical Exemplar in Care Ethics -- , 3. Motherhood’s Janus Head -- , 4. Maternity as Vulnerability in the Philosophy of Emmanuel Levinas -- , 5. Maternity as Dehiscence in the Flesh in the Philosophy of Maurice Merleau-Ponty -- , 6. Maternity as Negotiating Mutual Transcendence in the Philosophy of Simone De Beauvoir -- , Conclusion: The Stranger of my Flesh— An Existential Phenomenological Ethics -- , Notes -- , Bibliography -- , Index , In English.
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    UID:
    gbv_773325026
    Format: xv, 248 pages , 24 cm
    ISBN: 9780231166751 , 9780231166744
    Note: Includes bibliographical references (pages 217-233) and index
    Additional Edition: ISBN 9780231537223
    Language: English
    Keywords: Mutterrolle ; Lebensführung
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    New York, NY :Columbia University Press,
    UID:
    edocfu_9958351956402883
    Format: 1 online resource(272 p.) : , illustrations.
    Edition: Electronic reproduction. New York, NY : Columbia University Press, 2014. Mode of access: World Wide Web.
    Edition: System requirements: Web browser.
    Edition: Access may be restricted to users at subscribing institutions.
    ISBN: 9780231537223
    Content: When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.
    Note: Frontmatter -- , Contents -- , Acknowledgments -- , 1. Mad Mothers, Bad Mothers, and what a “Good” Mother Would Do -- , 2. The Mother as Ethical Exemplar in Care Ethics -- , 3. Motherhood’s Janus Head -- , 4. Maternity as Vulnerability in the Philosophy of Emmanuel Levinas -- , 5. Maternity as Dehiscence in the Flesh in the Philosophy of Maurice Merleau-Ponty -- , 6. Maternity as Negotiating Mutual Transcendence in the Philosophy of Simone De Beauvoir -- , Conclusion: The Stranger of my Flesh— An Existential Phenomenological Ethics -- , Notes -- , Bibliography -- , Index , In English.
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 4
    Online Resource
    Online Resource
    New York, NY :Columbia University Press,
    UID:
    almafu_9961633029802883
    Format: 1 online resource (267 p.)
    ISBN: 0-231-53722-0
    Content: When a mother kills her child, we call her a bad mother, but, as this book shows, even mothers who intend to do their children harm are not easily categorized as "mad" or "bad." Maternal love is a complex emotion rich with contradictory impulses and desires, and motherhood is a conflicted state in which women constantly renegotiate the needs mother and child, the self and the other. Applying care ethics philosophy and the work of Emmanuel Levinas, Maurice Merleau-Ponty, and Simone de Beauvoir to real-world experiences of motherhood, Sarah LaChance Adams throws the inherent tensions of motherhood into sharp relief, drawing a more nuanced portrait of the mother and child relationship than previously conceived. The maternal example is particularly instructive for ethical theory, highlighting the dynamics of human interdependence while also affirming separate interests. LaChance Adams particularly focuses on maternal ambivalence and its morally productive role in reinforcing the divergence between oneself and others, helping to recognize the particularities of situation, and negotiating the difference between one's own needs and the desires of others. She ultimately argues maternal filicide is a social problem requiring a collective solution that ethical philosophy and philosophies of care can inform.
    Note: Description based upon print version of record. , Frontmatter -- , Contents -- , Acknowledgments -- , 1. Mad Mothers, Bad Mothers, and what a "Good" Mother Would Do -- , 2. The Mother as Ethical Exemplar in Care Ethics -- , 3. Motherhood's Janus Head -- , 4. Maternity as Vulnerability in the Philosophy of Emmanuel Levinas -- , 5. Maternity as Dehiscence in the Flesh in the Philosophy of Maurice Merleau-Ponty -- , 6. Maternity as Negotiating Mutual Transcendence in the Philosophy of Simone De Beauvoir -- , Conclusion -- , Notes -- , Bibliography -- , Index , Issued also in print. , In English.
    Additional Edition: ISBN 0-231-16675-3
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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