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  • 1
    Online-Ressource
    Online-Ressource
    Cambridge, Mass.:Harvard University Press,
    UID:
    edocfu_9958351909802883
    Umfang: 1 online resource(448p.) : , illustrations.
    Ausgabe: Electronic reproduction. : Harvard University Press. Mode of access: World Wide Web.
    Ausgabe: System requirements: Web browser.
    Ausgabe: Access may be restricted to users at subscribing institutions.
    ISBN: 9780674075948
    Inhalt: Maimonides’ Guide of the Perplexed has traditionally been read as an attempt to harmonize reason and revelation. Another, more recent interpretation takes the contradiction between philosophy and religion to be irreconcilable, and concludes that the Guide prescribes religion for the masses and philosophy for the elite. Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is not the conflict between Athens and Jerusalem but the tension between human matter and form, between the body and the intellect. Maimonides’ philosophical tradition takes the perfect life to be intellectual: pure, undivided contemplation of all possible truths, from physics and cosmology to metaphysics and God. According to the Guide, this ideal cannot be realized by humans. Their embodied minds cannot achieve scientific knowledge of metaphysics, and their bodily impulses interfere with exclusive contemplation. Closely analyzing the arguments in the Guide and its original use of the parable as a medium of philosophical writing, Stern articulates Maimonides’ skepticism about human knowledge of metaphysics and his heterodox interpretations of scriptural and rabbinic parables. Stern shows how, in order to accommodate the conflicting demands of the intellect and the body, Maimonides creates a repertoire of spiritual exercises, reconceiving the Mosaic commandments as training for the life of the embodied mind. By focusing on the philosophical notions of matter and form, and the interplay between its literary form and subject matter, Stern succeeds in developing a unified, novel interpretation of the Guide.
    Inhalt: Maimonides’ Guide of the Perplexed is generally read as an attempt either to harmonize reason and revelation or to show that they are irreconcilable. Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is the tension between human matter and form: the body and intellect.
    Anmerkung: Frontmatter -- , Contents -- , Editions and Abbreviations of Frequently Cited Primary Sources -- , 1. Matter and Form -- , 2. Maimonides’ Theory of the Parable -- , 3. The Parable of Adamic Perfection -- , 4. Physical Matter and Its Limitations on Intellects -- , 5. Maimonidean Skepticism I -- , 6. Maimonidean Skepticism II -- , 7. In the Inner Chamber of the Ruler’s Palace -- , 8. The Embodied Life of an Intellect -- , 9. Excrement and Exegesis, or Shame over Matter -- , References -- , Acknowledgments -- , Index. , In English.
    Sprache: Englisch
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
  • 2
    Online-Ressource
    Online-Ressource
    Cambridge, Mass. :Harvard University Press,
    UID:
    edocfu_9959234533002883
    Umfang: 1 online resource (448 p.)
    ISBN: 0-674-07597-8 , 0-674-07594-3
    Inhalt: Maimonides' Guide of the Perplexed has traditionally been read as an attempt to harmonize reason and revelation. Another, more recent interpretation takes the contradiction between philosophy and religion to be irreconcilable, and concludes that the Guide prescribes religion for the masses and philosophy for the elite. Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is not the conflict between Athens and Jerusalem but the tension between human matter and form, between the body and the intellect. Maimonides' philosophical tradition takes the perfect life to be intellectual: pure, undivided contemplation of all possible truths, from physics and cosmology to metaphysics and God. According to the Guide, this ideal cannot be realized by humans. Their embodied minds cannot achieve scientific knowledge of metaphysics, and their bodily impulses interfere with exclusive contemplation. Closely analyzing the arguments in the Guide and its original use of the parable as a medium of philosophical writing, Stern articulates Maimonides' skepticism about human knowledge of metaphysics and his heterodox interpretations of scriptural and rabbinic parables. Stern shows how, in order to accommodate the conflicting demands of the intellect and the body, Maimonides creates a repertoire of spiritual exercises, reconceiving the Mosaic commandments as training for the life of the embodied mind. By focusing on the philosophical notions of matter and form, and the interplay between its literary form and subject matter, Stern succeeds in developing a unified, novel interpretation of the Guide.
    Anmerkung: Description based upon print version of record. , Front matter -- , Contents -- , Editions and Abbreviations of Frequently Cited Primary Sources -- , 1. Matter and Form -- , 2. Maimonides' Theory of the Parable -- , 3. The Parable of Adamic Perfection -- , 4. Physical Matter and Its Limitations on Intellects -- , 5. Maimonidean Skepticism I -- , 6. Maimonidean Skepticism II -- , 7. In the Inner Chamber of the Ruler's Palace -- , 8. The Embodied Life of an Intellect -- , 9. Excrement and Exegesis, or Shame over Matter -- , References -- , Acknowledgments -- , Index , Issued also in print. , English
    Weitere Ausg.: ISBN 0-674-05160-2
    Sprache: Englisch
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
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