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  • 1
    Online Resource
    Online Resource
    Ithaca, N.Y. :Cornell University Press,
    UID:
    almafu_9958352472502883
    Format: 1 online resource
    ISBN: 9780801463051
    Series Statement: Cornell Studies in Classical Philology ; 61
    Content: Aurelius Prudentius Clemens (348-ca. 406) is one of the great Christian Latin writers of late antiquity. Born in northeastern Spain during an era of momentous change for both the Empire and the Christian religion, he was well educated, well connected, and a successful member of the late Roman elite, a man fully engaged with the politics and culture of his times. Prudentius wrote poetry that was deeply influenced by classical writers and in the process he revived the ethical, historical, and political functions of poetry. This aspect of his work was especially valued in the Middle Ages by Christian writers who found themselves similarly drawn to the Classical tradition.Prudentius's Hamartigenia, consisting of a 63-line preface followed by 966 lines of dactylic hexameter verse, considers the origin of sin in the universe and its consequences, culminating with a vision of judgment day: the damned are condemned to torture, worms, and flames, while the saved return to a heaven filled with delights, one of which is the pleasure of watching the torments of the damned. As Martha A. Malamud shows in the interpretive essay that accompanies her lapidary translation, the first new English translation in more than forty years, Hamartigenia is critical for understanding late antique ideas about sin, justice, gender, violence, and the afterlife. Its radical exploration of and experimentation with language have inspired generations of thinkers and poets since-most notably John Milton, whose Paradise Lost owes much of its conception of language and its strikingly visual imagery to Prudentius's poem.
    Note: Frontmatter -- , Contents -- , Acknowledgments -- , Note on Translations and Editions -- , The Origin of Sin: An English Translation -- , Preface -- , The Origin of Sin -- , An Interpretive Essay -- , Introduction -- , 1. Writing in Chains -- , 2. Figuring It Out -- , 3. Seeking Hidden Truth -- , 4. Falling into Language -- , 5. Under Assault -- , 6. Generation of Vipers -- , 7. Signs of Woe -- , 8. In Aenigmate -- , Notes -- , References -- , Index , In English.
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Ithaca :Cornell University Press,
    UID:
    almafu_9959235317002883
    Format: 1 online resource (247 p.)
    Edition: 1st ed.
    ISBN: 0-8014-6306-8 , 0-8014-8872-9 , 0-8014-6305-X
    Series Statement: Cornell studies in classical philology ; v. 61
    Uniform Title: Hamartigenia.
    Content: Aurelius Prudentius Clemens (348-ca. 406) is one of the great Christian Latin writers of late antiquity. Born in northeastern Spain during an era of momentous change for both the Empire and the Christian religion, he was well educated, well connected, and a successful member of the late Roman elite, a man fully engaged with the politics and culture of his times. Prudentius wrote poetry that was deeply influenced by classical writers and in the process he revived the ethical, historical, and political functions of poetry. This aspect of his work was especially valued in the Middle Ages by Christian writers who found themselves similarly drawn to the Classical tradition.Prudentius's Hamartigenia, consisting of a 63-line preface followed by 966 lines of dactylic hexameter verse, considers the origin of sin in the universe and its consequences, culminating with a vision of judgment day: the damned are condemned to torture, worms, and flames, while the saved return to a heaven filled with delights, one of which is the pleasure of watching the torments of the damned. As Martha A. Malamud shows in the interpretive essay that accompanies her lapidary translation, the first new English translation in more than forty years, Hamartigenia is critical for understanding late antique ideas about sin, justice, gender, violence, and the afterlife. Its radical exploration of and experimentation with language have inspired generations of thinkers and poets since-most notably John Milton, whose Paradise Lost owes much of its conception of language and its strikingly visual imagery to Prudentius's poem.
    Note: Description based upon print version of record. , Frontmatter -- , Contents -- , Acknowledgments -- , Note on Translations and Editions -- , The Origin of Sin: An English Translation -- , Preface -- , The Origin of Sin -- , An Interpretive Essay -- , Introduction -- , 1. Writing in Chains -- , 2. Figuring It Out -- , 3. Seeking Hidden Truth -- , 4. Falling into Language -- , 5. Under Assault -- , 6. Generation of Vipers -- , 7. Signs of Woe -- , 8. In Aenigmate -- , Notes -- , References -- , Index , Issued also in print. , English
    Additional Edition: ISBN 1-322-50516-0
    Additional Edition: ISBN 0-8014-4222-2
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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