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  • 1
    Online Resource
    Online Resource
    Evanston, Illinois : Northwestern University Press
    UID:
    b3kat_BV044739540
    Format: 1 Online-Ressource (XV, 272 Seiten)
    ISBN: 9780810134027
    Series Statement: Rereading ancient philosophy
    Note: Dissertation Pennsylvania State University 2007
    Additional Edition: Erscheint auch als Druck-Ausgabe, Paperback ISBN 978-0-8101-3400-3
    Additional Edition: Erscheint auch als Druck-Ausgabe, Hardcover ISBN 978-0-8101-3401-0
    Language: English
    Keywords: Aristoteles v384-v322 ; Logos ; Hochschulschrift ; Electronic books
    URL: Volltext  (kostenfrei)
    URL: Cover  (Thumbnail cover image)
    URL: Volltext  (kostenfrei)
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Evanston, Illinois :Northwestern University Press,
    UID:
    almafu_9959648555902883
    Format: 1 online resource.
    ISBN: 9780810134027 , 0810134020
    Series Statement: Rereading ancient philosophy
    Content: The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle's work. It claims that the basic meaning is "gathering," a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ömer Aygün finds Aristotle's name for this peculiar but crucial human ability of "gathering" both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
    Note: Introduction : the question and the method -- ch. 1: Being (logos in the Categories) -- ch. 2: Potentiality (logos in On interpretation) -- ch. 3: Natural motion (logos in the Physics) -- ch. 4: Animal motion (logos in On the soul) -- ch. 5: Action (logos in the Nicomachean ethics) --ch. 6: Speech (logos in the Politics) -- Conclusion. , Introduction: The Question and the Method; Chapter 1: Being (Logos in the Categories); 1. Homonymy; 2. Synonymy; 3. Recapitulation and Reorientation; Chapter 2: Potentiality (Logos in On Interpretation); 1. The Inherence of Logos; 2. Potentiality; 3. Recapitulation and Reorientation; Chapter 3: Natural Motion (Logos in the Physics); 1. The Natural; 2. The Organic; 3. Recapitulation and Reorientation; Chapter 4: Animal Motion (Logos in On the Soul); 1. Sensation; 2. Locomotion; 3. Recapitulation and Reorientation; Chapter 5: Action (Logos in the Nicomachean Ethics)1. Habit; 2. Positive State; 3. Character; 4. Recapitulation and Reorientation; Chapter 6: Speech (Logos in the Politics); 1. Animal Communication; 2. Human Speech: From "Letters" to "Words"; 3. Human Speech: From "Words" to "Sentences"; 4. Logoi: Definition, Account, and Law; Conclusion; 1. Overview; 2. The Human Condition: The Cycloptic and the Oedipal; 3. Nous.
    Language: English
    URL: OAPEN
    URL: OAPEN
    URL: OAPEN
    URL: OAPEN
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    Evanston, Illinois :Northwestern University Press,
    UID:
    almahu_9949711190002882
    Format: 1 online resource (289 pages).
    ISBN: 0-8101-3402-0
    Series Statement: Rereading ancient philosophy
    Content: The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
    Note: Based on the author's dissertation (Pennsylvania State University, 2007) , Introduction: the question and the method -- Being (logos in the categories) -- Potentiality (logos in on interpretation) -- Natural motion (logos in the physics) -- Animal motion (logos in on the soul) -- Action (logos in the nicomachean ethics) -- Speech (logos in the politics) -- Conclusion.
    Additional Edition: ISBN 0-8101-3400-4
    Additional Edition: ISBN 0-8101-3401-2
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 4
    Book
    Book
    Evanston, Illinois : Northwestern University Press
    UID:
    b3kat_BV044212206
    Format: XV, 272 Seiten
    ISBN: 9780810134003 , 9780810134010
    Series Statement: Rereading ancient philosophy
    Note: Dissertation Pennsylvania State University 2007
    Additional Edition: Erscheint auch als Online-Ausgabe ISBN 978-0-8101-3402-7
    Additional Edition: Erscheint auch als
    Language: English
    Keywords: Aristoteles v384-v322 ; Logos ; Hochschulschrift
    URL: Volltext  (kostenfrei)
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 5
    Online Resource
    Online Resource
    Evanston, Illinois :Northwestern University Press,
    UID:
    edocfu_9958261230102883
    Format: 1 online resource (289 pages).
    ISBN: 0-8101-3402-0
    Series Statement: Rereading ancient philosophy
    Content: The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
    Note: Based on the author's dissertation (Pennsylvania State University, 2007) , Introduction: the question and the method -- Being (logos in the categories) -- Potentiality (logos in on interpretation) -- Natural motion (logos in the physics) -- Animal motion (logos in on the soul) -- Action (logos in the nicomachean ethics) -- Speech (logos in the politics) -- Conclusion.
    Additional Edition: ISBN 0-8101-3400-4
    Additional Edition: ISBN 0-8101-3401-2
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
  • 6
    Online Resource
    Online Resource
    Evanston, Illinois :Northwestern University Press,
    UID:
    edoccha_9958261230102883
    Format: 1 online resource (289 pages).
    ISBN: 0-8101-3402-0
    Series Statement: Rereading ancient philosophy
    Content: The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,â€? a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ã-mer Aygün finds Aristotle’s name for this peculiar but crucial human ability of “gatheringâ€? both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
    Note: Based on the author's dissertation (Pennsylvania State University, 2007) , Introduction: the question and the method -- Being (logos in the categories) -- Potentiality (logos in on interpretation) -- Natural motion (logos in the physics) -- Animal motion (logos in on the soul) -- Action (logos in the nicomachean ethics) -- Speech (logos in the politics) -- Conclusion.
    Additional Edition: ISBN 0-8101-3400-4
    Additional Edition: ISBN 0-8101-3401-2
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
    BibTip Others were also interested in ...
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