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  • 1
    Online Resource
    Online Resource
    Cambridge :Cambridge University Press,
    UID:
    almafu_9960118936502883
    Format: 1 online resource (ix, 371 pages) : , digital, PDF file(s).
    ISBN: 1-108-75322-1 , 1-108-74998-4 , 1-108-56612-X
    Series Statement: The global Middle East ; 5
    Content: Ahmad Fardid (1910-94), the 'anti-Western' philosopher known to many as the Iranian Heidegger, became the self-proclaimed philosophical spokesperson for the Islamic Republic, famously coining the term 'Westoxication'. Using new materials about Fardid's intellectual biography and interviews with thirteen individuals, Ali Mirsepassi pieces together the striking story of Fardid's life and intellectual legacy. Each interview in turn sheds light on Iran's twentieth-century intellectual and political self-construction and highlights Fardid's important role and influence in the creation of Iranian modernity. The Fardid phenomenon was unique to the Iranian story, and yet contributed to a broader twentieth-century Heideggerian tradition that marked the political destiny of other countries under a similar ideological sway. Through these accounts, Mirsepassi cuts to the nerve of how deadly political 'authenticity movements' take hold of modern societies and spread their ideology. Combining a sociological framework with the realities of lived experience, he examines Iran's recent and astonishing upheavals, experiments, and mass mobilizations.
    Note: Title from publisher's bibliographic system (viewed on 11 Dec 2018). , Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought: -- Hossein Nasr : for Fardid, Corbin was worthless, but, the Shah was great -- Daryush Ashuri : Fardid was not very religious -- Ramin Jahanbeglu : Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) -- Abbas Amanat : Fardid whom I came to know -- Ali Reza Meybodi : Fardid was "Dante's inferno" -- Behrouz Farnou : Fardid's thought was post-modern -- Ehsan Shari'at i: Fardid misunderstood Heidegger -- Seyyed Ali Mirfattah : 'I admired his anti-capitalism and his anti-Americanism' -- Mohammad Reza Jozi : Fardid's philosophy was not political -- Mansour Hashemi : Fardid pioneered post-Bergson philosophy in Iran -- Ata'ollah Mohajerani : philosophers need power -- Seyyed Javad Mousavi : Fardid was a great man, with many failings -- Abdolkarim Soroush : Fardid did not impress me at all -- Biographies -- Glossary -- Bibliography.
    Additional Edition: ISBN 1-108-70026-8
    Additional Edition: ISBN 1-108-47639-2
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Cambridge : Cambridge University Press
    UID:
    gbv_1048635074
    Format: 1 Online-Ressource (ix, 371 pages) , digital, PDF file(s)
    ISBN: 9781108566124
    Series Statement: The global Middle East 5
    Content: Ahmad Fardid (1910-94), the 'anti-Western' philosopher known to many as the Iranian Heidegger, became the self-proclaimed philosophical spokesperson for the Islamic Republic, famously coining the term 'Westoxication'. Using new materials about Fardid's intellectual biography and interviews with thirteen individuals, Ali Mirsepassi pieces together the striking story of Fardid's life and intellectual legacy. Each interview in turn sheds light on Iran's twentieth-century intellectual and political self-construction and highlights Fardid's important role and influence in the creation of Iranian modernity. The Fardid phenomenon was unique to the Iranian story, and yet contributed to a broader twentieth-century Heideggerian tradition that marked the political destiny of other countries under a similar ideological sway. Through these accounts, Mirsepassi cuts to the nerve of how deadly political 'authenticity movements' take hold of modern societies and spread their ideology. Combining a sociological framework with the realities of lived experience, he examines Iran's recent and astonishing upheavals, experiments, and mass mobilizations
    Content: Ahmad Fardid and his legacies -- Introduction -- Fardid's life -- The man and his life -- Conversations on Fardid's life and thought: -- Hossein Nasr : for Fardid, Corbin was worthless, but, the Shah was great -- Daryush Ashuri : Fardid was not very religious -- Ramin Jahanbeglu : Fardid was at the center of Fardiddiyeh (Fardid and Fardiddiyeh) -- Abbas Amanat : Fardid whom I came to know -- Ali Reza Meybodi : Fardid was "Dante's inferno" -- Behrouz Farnou : Fardid's thought was post-modern -- Ehsan Shari'at i: Fardid misunderstood Heidegger -- Seyyed Ali Mirfattah : 'I admired his anti-capitalism and his anti-Americanism' -- Mohammad Reza Jozi : Fardid's philosophy was not political -- Mansour Hashemi : Fardid pioneered post-Bergson philosophy in Iran -- Ata'ollah Mohajerani : philosophers need power -- Seyyed Javad Mousavi : Fardid was a great man, with many failings -- Abdolkarim Soroush : Fardid did not impress me at all -- Biographies -- Glossary -- Bibliography
    Note: Title from publisher's bibliographic system (viewed on 11 Dec 2018)
    Additional Edition: ISBN 9781108476393
    Additional Edition: ISBN 9781108700269
    Additional Edition: Erscheint auch als Druck-Ausgabe Mirsepassi, Ali, 1950 - Iran's troubled modernity Cambridge, United Kingdom : Cambridge University Press, 2019 ISBN 9781108476393
    Language: English
    Keywords: Fardīd, Aḥmad 1910-1994 ; Iran ; Philosophie ; Geschichte
    URL: Volltext  (lizenzpflichtig)
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    New York, NY, USA :Cambridge University Press,
    UID:
    almafu_BV045419024
    Format: 1 Online-Ressource (x, 273 Seiten).
    ISBN: 9781108566124
    Series Statement: The global Middle East 5
    Content: This book continues my earlier study on the influence of the Heideggerian counter-Enlightenment in Iran. My last book, "Transnationalism in Iranian Political Thought," focused on Ahmad Fardid's thought, as part of the broader circulation of intellectual ideas to Iran (European counter-Enlightenment tradition), and the reception of Persian Islam to Europe (in Henry Corban's thought). The book explores the nature of these ideas and tradition as they travel back and forth. More specifically, I examined the ideological hazards of excessive anti-modernity, projected in the Gharbzadegi discourse (Westoxification) in Iran. I further discussed the social significance of politicized Erfan (Persian mysticism), or the desire for achieving "Eastern Spirituality", and the violently anti-democratic predicament of what Michel Foucault celebrated as the "politics of Spirituality." The current volume continues this important scholarly investigation, although in a rather different format. This new and complimentary book engages in a dialogue on Ahmad Fardid's intellectual legacy, by those who admire him, some who were once inspired by him but are now critical of his thinking, and others who may hold a more mixed and ambivalent view of Fardid and his ideas
    Additional Edition: Erscheint auch als Druck-Ausgabe ISBN 978-1-108-47639-3
    Language: English
    Subjects: Political Science
    RVK:
    RVK:
    URL: Volltext  (URL des Erstveröffentlichers)
    URL: Volltext  (URL des Erstveröffentlichers)
    Library Location Call Number Volume/Issue/Year Availability
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