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  • 1
    Online-Ressource
    Online-Ressource
    Ithaca, NY : Cornell University Press
    UID:
    gbv_1695554183
    Umfang: 1 Online-Ressource (XX, 228 pages) , 3 b&w halftones, 1 map
    ISBN: 9781501709562
    Inhalt: Frontmatter -- Contents -- Acknowledgments -- List of Abbreviations -- Note on Transliteration -- Central Characters -- Introduction -- 1. Life in Exile -- 2. Mind Training -- 3. Resisting Chronicity -- 4. The Paradox of Testimony -- 5. Open Sky of Mind -- Conclusion -- Notes -- References -- Index
    Inhalt: Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency
    Anmerkung: Mode of access: Internet via World Wide Web. , In English
    Weitere Ausg.: ISBN 9781501715341
    Weitere Ausg.: ISBN 9781501715358
    Weitere Ausg.: Erscheint auch als Druck-Ausgabe Lewis, Sara E., 1981 - Spacious minds Ithaca : Cornell University Press, 2019 ISBN 9781501715341
    Weitere Ausg.: ISBN 9781501715358
    Sprache: Englisch
    Schlagwort(e): Tibet ; Tibetischer Buddhismus ; Exil ; Buddhismus ; Psychisches Trauma ; Resilienz ; Psychische Gesundheit ; Kulturpsychologie ; Diaspora ; Dharamsala ; Geschichte 2011-2012
    URL: Cover
    URL: Cover
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
  • 2
    Online-Ressource
    Online-Ressource
    Ithaca, NY :Cornell University Press,
    UID:
    edocfu_9959403000902883
    Umfang: 1 online resource (1 online resource.)
    ISBN: 1-5017-1220-9 , 1-5017-0956-9
    Inhalt: Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness.Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency.
    Anmerkung: Frontmatter -- , Contents -- , Acknowledgments -- , List of Abbreviations -- , Note on Transliteration -- , Central Characters -- , Introduction -- , 1. Life in Exile -- , 2. Mind Training -- , 3. Resisting Chronicity -- , 4. The Paradox of Testimony -- , 5. Open Sky of Mind -- , Conclusion -- , Notes -- , References -- , Index , Issued also in print. , In English.
    Weitere Ausg.: ISBN 1-5017-1534-8
    Weitere Ausg.: ISBN 1-5017-1535-6
    Sprache: Englisch
    Schlagwort(e): Electronic books.
    Bibliothek Standort Signatur Band/Heft/Jahr Verfügbarkeit
    BibTip Andere fanden auch interessant ...
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