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  • 1
    Book
    Book
    Boston : Academic Studies Press
    UID:
    gbv_563191104
    Format: IX, 245 S. , 24 cm
    ISBN: 9781934843192
    Series Statement: Judaism and Jewish life
    Content: Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God
    Note: Includes bibliographical references and indexes , Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
    Additional Edition: Erscheint auch als Online-Ausgabe Theological and philosophical premises of Judaism Boston : Academic Studies Press, 2008 ISBN 9781618111012
    Additional Edition: ISBN 1618111019
    Additional Edition: Erscheint auch als Online-Ausgabe Neusner, Jacob, 1932 - 2016 Theological and philosophical premises of Judaism Boston, MA : Academic Studies Press, 2008 ISBN 9781618111012
    Language: English
    Keywords: Jüdische Philosophie ; Rabbinismus ; Jüdische Theologie
    Author information: Neusner, Jacob 1932-2016
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Boston, MA :Academic Studies Press,
    UID:
    edocfu_9959173194002883
    Format: 1 online resource (256 p.)
    ISBN: 9781618111012
    Series Statement: Judaism and Jewish Life
    Content: Classical Judaism imagined the situation of the people of Israel to be unique among the nations of the earth in three aspects. The nations lived in unclean lands, contaminated by corpses and redolent of death. They themselves were destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived. The Israel contemplated by Rabbinic Judaism lived in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all, an ear that hears all, and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel’s love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never land, and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology, Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel as transcending the movement of history and living in a perpetual present tense. Israel located itself in a Land like no other, and it organized its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being.
    Note: Frontmatter -- , Contents -- , Preface -- , THREE THEOLOGICAL PREMISES OF JUDAISM -- , 1. SPEECH: An eye that sees an ear that hears -- , 2. TIME: “Considerations of Temporal Priority or Posteriority Do Not Enter into the Torah” -- , 3. SPACE: The land of Israel is holier than all lands -- , THE PHILOSOPHICAL PREMISE OF JUDAISM -- , 4. ANALYSIS: Hierarchical classification and the Law’s Philosophical Demonstration of Monotheism -- , 5. MIXTURES -- , 6. ANALYSIS: Intentionality -- , INTEGRAL JUDAISM -- , 7. Integrating the System -- , 8. Living in the kingdom of God -- , Index of Ancient Sources -- , Index of Subjects , In English.
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    Boston, MA : Academic Studies Press
    UID:
    gbv_169636681X
    Format: 1 online resource (256 pages)
    ISBN: 9781618111012
    Series Statement: Judaism and Jewish Life Ser.
    Note: Description based on publisher supplied metadata and other sources
    Additional Edition: ISBN 9781934843192
    Additional Edition: Erscheint auch als Druck-Ausgabe ISBN 9781934843192
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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  • 4
    Online Resource
    Online Resource
    Boston :Academic Studies Press,
    UID:
    edocfu_9959232504902883
    Format: 1 online resource (256 p.)
    ISBN: 1-61811-101-9
    Series Statement: Judaism and Jewish life
    Content: Classical Judaism imagined the situation of the people of Israel to be unique among the nations of the earth in three aspects. The nations lived in unclean lands, contaminated by corpses and redolent of death. They themselves were destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived. The Israel contemplated by Rabbinic Judaism lived in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all, an ear that hears all, and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel's love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never land, and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology, Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel as transcending the movement of history and living in a perpetual present tense. Israel located itself in a Land like no other, and it organized its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being.
    Note: Bibliographic Level Mode of Issuance: Monograph , Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God. , English
    Additional Edition: ISBN 1-934843-19-9
    Language: English
    Library Location Call Number Volume/Issue/Year Availability
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