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  • 1
    UID:
    b3kat_BV049046496
    Format: 1 Online-Ressource
    ISBN: 9783111218014 , 9783111218625
    Note: Erscheint als Open Access bei De Gruyter
    Additional Edition: Erscheint auch als Druck-Ausgabe ISBN 978-3-11-121590-7
    Language: English
    URL: Volltext  (kostenfrei)
    URL: Volltext  (kostenfrei)
    Author information: Kruijtzer, Gijs
    Library Location Call Number Volume/Issue/Year Availability
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  • 2
    Online Resource
    Online Resource
    Berlin/Boston :Walter de Gruyter GmbH,
    UID:
    almahu_9949616277002882
    Format: 1 online resource (358 pages)
    Edition: 1st ed.
    ISBN: 9783111218014
    Note: Intro -- Contents -- Acknowledgements -- Preface -- Introduction -- 1 Justifying Sodomy -- 2 Justifying Idolatry -- 3 Justifying Usury -- 4 Patterns and Trends -- Coda -- A Note on Usage -- Bibliography -- Index.
    Additional Edition: Print version: Kruijtzer, Gijs Justifying Transgression Berlin/Boston : Walter de Gruyter GmbH,c2023
    Language: English
    Keywords: Electronic books.
    Library Location Call Number Volume/Issue/Year Availability
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  • 3
    Online Resource
    Online Resource
    Berlin : Walter de Gruyter GmbH
    UID:
    gbv_1870310012
    Format: 1 Online-Ressource (XIV, 344 Seiten) , Illustrationen
    ISBN: 9783111218014
    Series Statement: De Gruyter eBook-Paket Rechtswissenschaften
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
    Additional Edition: ISBN 9783111218625
    Additional Edition: ISBN 9783111215907
    Additional Edition: Erscheint auch als Druck-Ausgabe Kruijtzer, Gijs Justifying Transgression Berlin : De Gruyter, 2023 ISBN 9783111215907
    Additional Edition: ISBN 3111215903
    Language: English
    URL: Volltext  (Open Access)
    URL: Volltext  (Open Access)
    URL: Cover  (lizenzpflichtig)
    Author information: Kruijtzer, Gijs
    Library Location Call Number Volume/Issue/Year Availability
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  • 4
    Online Resource
    Online Resource
    Berlin ; : De Gruyter,
    UID:
    kobvindex_HPB1409049112
    Format: 1 online resource (xiv, 344 pages) : , illustrations.
    ISBN: 9783111218014 , 3111218015 , 9783111218625 , 3111218627
    Content: "How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake"--Publisher's description.
    Note: Justifying Sodomy -- Justifying Idolatry -- Justifying Usury -- Patterns and Trends.
    Language: English
    URL: Cover
    Library Location Call Number Volume/Issue/Year Availability
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  • 5
    UID:
    gbv_1885761228
    Format: 1 Online-Ressource (356 p.)
    ISBN: 9783111218014 , 9783111218625 , 9783111215907
    Content: How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake. ; How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake
    Note: English
    Language: Undetermined
    Library Location Call Number Volume/Issue/Year Availability
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