UID:
almahu_9947414145702882
Format:
1 online resource (xvii, 245 pages) :
,
digital, PDF file(s).
ISBN:
9780511488047 (ebook)
Series Statement:
Society for New Testament Studies monograph series ; 136
Content:
Judaean society in the first century did not conform to the stereotypical 'Mediterranean honour culture', in that it lacked a significant gentile population and was dominated by a powerful religious elite. Timothy Ling argues that this demands a new social-scientific approach to the Gospel and Letters of John that moves away from the accepted 'sectarian' interpretation. He attributes their distinctiveness instead to their roots in Jesus' Judaean ministry, as contrasted with the Galilean ministry that has attracted much recent study. In particular, Ling contends that the numerous references to 'the poor' in the New Testament can be better understood in the context of the 'alternative' ideologies found among pietistic religious groups practising asceticism, renunciation, and other forms of 'virtuoso religion' in first-century Judaea. In doing so, he mounts a convincing challenge to the current dominant reading of the Gospel of John as a product of early Christian sectarianism.
Note:
Title from publisher's bibliographic system (viewed on 05 Oct 2015).
,
Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptōchoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.
Additional Edition:
Print version: ISBN 9780521857222
Language:
English
Keywords:
Hochschulschrift
;
Hochschulschrift
URL:
https://doi.org/10.1017/CBO9780511488047
URL:
Volltext
(URL des Erstveröffentlichers)
URL:
Volltext
(URL des Erstveröffentlichers)
