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  • 1
    Online Resource
    Online Resource
    Berlin ;Boston :De Gruyter,
    UID:
    edocfu_9958354029702883
    Format: 1 online resource (410p.)
    ISBN: 9783110310115
    Series Statement: Chinese-Western Discourse ; 3
    Content: Chinese and Graeco-Roman ethics influence modern philosophy, yet it is unclear how to compare them. Clustered around the concepts of life and the good life, this volume offers a comparative analysis of the core concepts of both traditions: human nature, virtue, happiness, pleasure, the concept of mind, knowledge, filial piety and deliberation. It is thus an essential contribution to comparative ethics as regards both content and method.
    Note: Frontmatter -- , Acknowledgements -- , Table of Contents -- , I. Methods -- , Introduction -- , Models for living in ancient Greece and China -- , On Comparing Ancient Chinese and Greek Ethics: The tertium comparationis as Tool of Analysis and Evaluation -- , II. China -- , The Consciousness of the Dead as a Philosophical Problem in Ancient China -- , The Ideas of Human Nature in Early China -- , Cosmic Life and Human Life in the “Book of Changes” -- , Good Fortune and Bliss in Early China -- , Bing-distress in the Zuo zhuan: the not-so-good-life, the social self and moral sentiment among persons of rank in Warring States China -- , Pleasures and Delights, Sustaining and Consuming -- , III. Greece and Rome -- , Is the Concept of the Mind Parochial? -- , Taking Thoughts about Life seriously -- , Filial Piety in Plato -- , The Good Life for Plato’s Tripartite Soul -- , Good counsel and the role of logos for human excellence: On the rhetorical anthropology of “the measure of all things” -- , Hedonê in the Poets and Epicurus -- , IV. Comparisons -- , Autonomy, Fate, Divination and the Good Life -- , Mencius and the Stoics – tui and oikeiôsis -- , The Role and Pursuit of the Virtue of Equanimity in Ancient China and Greece -- , Index locorum -- , General index of subjects
    Additional Edition: ISBN 978-3-11-030992-8
    Language: English
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