Format:
1 Online-Ressource (320 p)
Edition:
[Online-Ausgabe]
ISBN:
9780520976672
Content:
Frontmatter -- Contents -- Acknowledgments -- Introduction -- Editorial Note -- Part one. early years -- 1. The Mādhyamika School in China, 1898 -- 2. The Breadth of Buddhism, 1900 -- 3. Translator's Preface to the Awakening of Faith, 1900 -- 4. Articles from Light of Dharma, 1902-1907 -- 5. The First Convocation of Buddhism, 1904 -- 6. Philosophy of the Yogācāra, 1904 -- 7. Excerpts from Outlines of Mahāyāna Buddhism, 1907 -- 8. The Development of Mahāyāna Buddhism, 1909 -- Part two. ōtani years -- 9. The Buddha in Mahāyāna Buddhism, 1921 -- 10. Notes on the Avatam. saka Sutra, 1921 -- 11. Enlightenment and Ignorance, 1924 -- 12. Zen and the Assertion that Mahāyāna Was Not Preached by the Buddha, 1926 -- 13. Passivity in the Buddhist Life, 1930 -- 14. Mahayana and Hinayana Buddhism, or the Bodhisattva-Ideal and the Śrāvaka-Ideal as Distinguished in the Opening Chapter of the Gan. d. avyūha, 1932 -- 15. Impressions of Chinese Buddhism, 1935 -- Part three. mature years -- 16. The Logic of Affirmation-in-Negation, 1940 -- 17. The International Mission of Mahayana Buddhism, 1943 -- 18. Excerpts from The Essence of Buddhism, 1946 -- 19. The Buddhist Conception of Reality, 1974 -- Notes -- Glossary -- Bibliography -- Index
Content:
Daisetsu Teitar?¯ Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. This fourth volume of Selected Works of D. T. Suzuki brings together a range of Suzuki's writings in the area of Buddhist studies. Based on his text-critical work in the Chinese canon, these essays reflect his commitment to clarifying Mahayana Buddhist doctrines in Indian, Chinese, and Japanese historical contexts. Many of these innovative writings reflect Buddhological discourse in contemporary Japan and the West's pre-war ignorance of Mahayana thought. Included is a translation into English for the first time of his ";Mahayana Was Not Preached by Buddha."; In addition to editing the essays and contributing the translation, Mark L. Blum presents an introduction that examines how Suzuki understood Mahayana discourse via Chinese sources and analyzes his problematic use of Sanskrit
Note:
Mode of access: Internet via World Wide Web.
,
In English
Language:
English
DOI:
10.1525/9780520976672
