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  • 1
    Online Resource
    Online Resource
    Newcastle-upon-Tyne : Cambridge Scholars Publisher
    UID:
    (DE-627)1759818666
    Format: 1 online resource (227 pages)
    Edition: 1st ed.
    ISBN: 9781443892759
    Content: Over the last decade, the UK has witnessed a stunning resurgence of religious engagement in both politics and civil society. From the social pluralism of New Labour to the rise of post-liberalism, the recovery of religious sensibilities in areas like education and welfare continues to have a significant effect on the content of political debate on both the Right and Left. What unites these diverse projects is an effort to recover a neglected form of selfhood. Less acquisitive, more relational, this vision of human identity has led politicians and policy-makers to reject avaricious and atomist accounts of the self in favour of richer accounts of citizenship and common life. What do these latter models mean for citizens and communities? This book analyses the roots, significance, and future of these developments through the lens of contemporary Christian communities. By drawing on disciplines as diverse as philosophy, theology, history, economics and political theory, Renewing the Self reflects on the prospects and challenges of this rich self in a globalised and rapidly changing world.
    Content: Intro -- Table of Contents -- Acknowledgements -- Introduction -- Section A: Historical Orientations -- Chapter One -- Chapter Two -- Chapter Three -- Section B: The Social Self -- Chapter Four -- Chapter Five -- Chapter Six -- Section C: Self and Other -- Chapter Seven -- Chapter Eight -- Chapter Nine -- Concluding Reflections -- Contributors -- Index.
    Note: Description based on publisher supplied metadata and other sources
    Additional Edition: 9781443898850
    Additional Edition: Erscheint auch als Druck-Ausgabe 9781443898850
    Language: English
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  • 2
    UID:
    (DE-627)163826547X
    ISSN: 0953-9468
    In: Studies in Christian ethics, London : Sage, 1988, 28(2015), 4, Seite 478-490, 0953-9468
    In: volume:28
    In: year:2015
    In: number:4
    In: pages:478-490
    Language: English
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  • 3
    UID:
    (DE-627)1630294659
    ISSN: 1462-317X
    In: Political theology, Abingdon : Routledge, Taylor and Francis Group, 2001, 16(2015), 1, Seite 47-60, 1462-317X
    In: volume:16
    In: year:2015
    In: number:1
    In: pages:47-60
    Language: English
    Keywords: Augustinus, Aurelius Heiliger 354-430 ; Hermeneutik ; Multikulturelle Gesellschaft
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  • 4
    UID:
    (DE-627)1587228963
    ISSN: 2077-1444
    Content: Since Max Weber's ground-breaking study, The Protestant Ethic, and the Spirit of Capitalism, it has become something of a scholarly trope to treat the rise of secular modernity and the formation of Quakerism as going readily together. In an effort to dismantle this habitual interpretation of Quaker history, this article posits the existence of an embryonic enchanted' Quakerism, which actively resisted the nascent secularity of early modernity. Drawing extensively on the gift-theory of Marcel Mauss, it will be shown that first-generation Quakerism was characterised by a magical conception of the body, nature, and society. Such a posture, in its radical anachronism, sought to undermine both Cartesian science and the emerging discipline of political economy. In place of a cosmology of hierarchy and commodification, early Quakers argued for a sweeping theology of gift, which imbued the whole of experience with divine activity. While secularity was busily confining the magical and the miraculous to the realm of innermost subjectivity, the Quakerism of the 1650s and 60s was characterised by a stubborn refusal to accept such a process of religious privatisation. In contrast, early Quaker spirituality postulated the continual interaction of Biblical realities with contemporary natural and social orders.
    In: Religions, Basel : MDPI, 2010, 9(2018), 11, Seite 1-20, 2077-1444
    In: volume:9
    In: year:2018
    In: number:11
    In: pages:1-20
    Language: English
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  • 5
    UID:
    (DE-627)1830016660
    ISSN: 1569-7320
    Content: This article considers the significance of the public Christianity of the British Prime Minister Harold Macmillan (1894–1986). By excavating the socially conscious faith of the Edwardian upper classes, it locates Macmillan as the advocate of a unique synthesis of Disraelian Toryism and Christian Socialism. The discussion opens with an exploration of the origins of Macmillan’s politics. Drawing on the medievalism of William Morris, the Anglo-Catholicism of Ronald Knox, and Augustinian pessimism, Macmillan arrives at a sin-sensitive politics which seeks to tame capital and the state. The argument then considers how Macmillan’s rich articulation of Toryism has the capacity to challenge contemporary British Conservatives to recover and deepen their traditions of community-spirit and social justice. In an effort to contest a narrow description of British Toryism as a purely economic theory, I argue for a generous reassessment of a profoundly religious Toryism
    In: International journal of public theology, Leiden [u.a.] : Brill, 2007, 16(2022), 4, Seite 466-490, 1569-7320
    In: volume:16
    In: year:2022
    In: number:4
    In: pages:466-490
    Language: English
    URL: Volltext  (kostenfrei)
    URL: Volltext  (kostenfrei)
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  • 6
    UID:
    (DE-627)1634411005
    ISSN: 1462-317X
    In: Political theology, Abingdon : Routledge, Taylor and Francis Group, 2001, 14(2013), 4, Seite 480-503, 1462-317X
    In: volume:14
    In: year:2013
    In: number:4
    In: pages:480-503
    Language: English
    Keywords: Augustinus, Aurelius Heiliger 354-430 ; Glaube ; Glaubenszweifel ; Religiöser Pluralismus ; Montaigne, Michel Eyquem de 1533-1592
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  • 7
    UID:
    (DE-605)HT019461688
    Format: xix, 219 Seiten , 24 cm
    ISBN: 9781506432618 , 1506432611 , 9781506418834 , 150641883X
    Series Statement: Emerging scholars
    Content: This book's central claim is that a close reading of Augustine's epistemology can help political theologians develop affirmative accounts of political liberalism. This claim is set in a scholarly context that is profoundly hostile to constructive theological readings of liberal culture. As a corrective to such antagonism, this book suggests that, far from being natural opponents, Christian communities can work fruitfully with political liberals based on common principles. A key component in this argument is the theological reevaluation of the ancient skeptical tradition. While the ancient skeptics are habitually treated by scholars as minor characters in the story of Augustine's theological development, this volume argues that they played a significant role in shaping both Augustine's theology and the subsequent character of the Augustinian tradition. By placing Augustine's reading of the skeptics in dialogue with contemporary culture, this book constructs a viable form of liberal Christian politics that is attentive both to his sin-sensitive account of public life and his eschatological vision of the church
    Note: Dissertation Leeds University 2009-2013 , Introduction -- 1. Political liberalism and its theological opponents -- 2. Political liberalism and the possibilities of Augustinian skepticism -- 3. The liberal state : an Augustinian defense -- 4. Montaigne and the notion of "the secular": an alternative to radical orthodoxy -- 5. Obeying, believing, and rebelling : Montaigne's theology as liberal Christian politics -- 6. Contemporary political landscapes : Augustine against neoliberalism -- Conclusion : Augustinian epistemology and the prospect of Christian liberalism
    Additional Edition: Erscheint auch als Online-Ausgabe, ebook 9781506418841
    Language: English
    Keywords: Hochschulschrift
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  • 8
    Book
    Book
    Minneapolis, Minn. : [Verlag nicht ermittelbar]
    UID:
    (DE-627)1827258772
    Format: XIX-219 p.
    Note: Rezension (Review): Augustinian Studies 49 (2018) 330-334 (A. Hartle)
    Language: Undetermined
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  • 9
    UID:
    (DE-627)1689842571
    ISSN: 1740-7931
    In: British Journal of religious education, London : [Verlag nicht ermittelbar], 1978, 42(2020), 1, Seite 109-111, 1740-7931
    In: volume:42
    In: year:2020
    In: number:1
    In: pages:109-111
    Language: English
    Keywords: Rezension
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  • 10
    UID:
    (DE-627)1776586069
    ISSN: 0953-9468
    Content: For many Christian ethicists the language of individualism serves as a philosophical short-hand for an atomistic and anti-social existence which refuses the invitation of a common life with others. Is this negative description deserved? This article undertakes a close reading of the categories of the individual and the person in order to formulate a theologically affirmative account of certain liberal strands of social and political individualism. In an effort to ground this project, dialogue is initiated with the Quaker theological tradition. Through a close engagement with early Quaker accounts of community, selfhood and conversion, the discussion retrieves a social and teleological model of individuality which challenges key suppositions of individualism’s contemporary critics. This article concludes by considering ways in which Quaker formations of the individual can assist the Church in the task of faithfully engaging with liberal societies.
    In: Studies in Christian ethics, London : Sage, 1988, 27(2014), 4, Seite 474-489, 0953-9468
    In: volume:27
    In: year:2014
    In: number:4
    In: pages:474-489
    Language: English
    URL: Volltext  (lizenzpflichtig)
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